{"id":5016,"date":"2005-07-22T10:47:55","date_gmt":"2005-07-22T10:47:55","guid":{"rendered":"http:\/\/blog.beliefnet.com\/viamedia\/2005\/07\/the-witness-of-balthasar.html"},"modified":"2005-07-22T10:47:55","modified_gmt":"2005-07-22T10:47:55","slug":"the-witness-of-balthasar","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2005\/07\/the-witness-of-balthasar.html","title":{"rendered":"The Witness of Balthasar"},"content":{"rendered":"<p><a href=\"http:\/\/www.americamagazine.org\/gettext.cfm?textID=4292&amp;articleTypeID=1&amp;issueID=538\">by Edward T. Oakes, in America (full text available only to subscribers)<\/a><\/p>\n<blockquote>\n<blockquote>\n<p>Because I have spent much of my life trying to convey Balthasar\u2019s massive achievement through translations, essays and monographs, I am often asked what first drew me to his theology. Actually, it was rather accidental. I had entered the Jesuit novitiate in 1966 and came across a book by him titled simply<em> Prayer.<\/em> The first paragraph showed me that here was a writer who got down to business right away. The opening lines struck me as so relevant to my own experiences in prayer (or rather lack of them) that their author captivated me from the start. Here is how the passage begins:<\/p>\n<\/p>\n<blockquote>\n<p>Prayer is something more than an exterior act performed out of a sense of duty, an act in which we tell God various things he already knows; a kind of daily attendance in the presence of the Sovereign who awaits, morning and evening, the submission of his subjects. Even though Christians find, to their pain and sorrow, that their prayer never rises above this level, they know well enough that it should be something more. Somewhere, here, there, is a hidden treasure, if only I could find it and dig it up\u2014a seed that has the power to grow into a mighty tree bearing abundant flowers and fruits, if only I had the will to plant and cultivate it.<\/p>\n<\/blockquote>\n<p>Ah yes, I said, that\u2019s me! Rote prayer I knew well enough from my Catholic upbringing, but when I entered the novitiate I thought there should be something more. Yet here I was, trying to pray one hour in the morning and a half-hour in the afternoon, but I was apparently still the same religious automaton I had always been. Balthasar seemed to know just what I was feeling: Christians, he said, often feel like a foreigner forced to speak in a language whose rules they have never learned, or a stuttering child who wants to say something but cannot.<\/p>\n<p>Still, how was Balthasar going to solve the problem he had so accurately diagnosed? Imagine my surprise, then, when I found the problem resolved not just over the course of the whole book but in the very next paragraph! The point of prayer, Balthasar said, is not to learn some new way of speaking, a task as arduous as memorizing French irregular verbs. No, prayer is first an act in which we learn, in his words, that \u201cour halting utterance to God is but an answer to God\u2019s speech to us.\u201d<\/p>\n<p>This might sound all well and good, but how is one to pray in a language God has spoken, when one\u2019s very aridity in prayer makes God seem so silent? Again, the answer was not slow in coming: \u201cJust consider a moment: is not the Our Father, by which we address him each day, his own word? Was it not given to us by the Son of God, himself God and the Word of God? Could any man by himself have discovered such language? Did not the Hail Mary come from the mouth of the angel, spoken, then, in the speech of heaven; and what Elizabeth, \u2018filled with the Spirit,\u2019 added, was that not a response to the first meeting with the incarnate God?\u201d<\/p>\n<p>Among other things, this passage explained to me why the Rosary is so popular. For it is almost entirely composed of these God-given prayers to help us in our need. Why worry about aridity or \u201cexperience\u201d when we can resort to the Rosary when contemplative prayer seems to fail? Of course, Balthasar did bluntly assert in the first paragraph that prayer is something more than stereotyped formulas, and the Rosary is often considered to fall into just that formulaic rut. But as the book progressed, Balthasar explained that by interiorizing the Our Father and Hail Mary, one gradually learns to make use of the key privilege of prayer, what the New Testament calls<em> parresia.<\/em><\/p>\n<\/blockquote>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>by Edward T. Oakes, in America (full text available only to subscribers) Because I have spent much of my life trying to convey Balthasar\u2019s massive achievement through translations, essays and monographs, I am often asked what first drew me to his theology. Actually, it was rather accidental. I had entered the Jesuit novitiate in 1966&hellip;<\/p>\n","protected":false},"author":180,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5016","post","type-post","status-publish","format-standard","hentry","category-news"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Witness of Balthasar - Via Media<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2005\/07\/the-witness-of-balthasar.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Witness of Balthasar - Via Media\" \/>\n<meta property=\"og:description\" content=\"by Edward T. 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Oakes, in America (full text available only to subscribers) Because I have spent much of my life trying to convey Balthasar\u2019s massive achievement through translations, essays and monographs, I am often asked what first drew me to his theology. Actually, it was rather accidental. I had entered the Jesuit novitiate in 1966&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2005\/07\/the-witness-of-balthasar.html","og_site_name":"Via Media","article_published_time":"2005-07-22T10:47:55+00:00","author":"awelborn","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2005\/07\/the-witness-of-balthasar.html","url":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2005\/07\/the-witness-of-balthasar.html","name":"The Witness of Balthasar - Via Media","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/#website"},"datePublished":"2005-07-22T10:47:55+00:00","dateModified":"2005-07-22T10:47:55+00:00","author":{"@id":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/#\/schema\/person\/aea2dcda1635c9c2d6030d9c7595725a"},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2005\/07\/the-witness-of-balthasar.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/viamedia\/2005\/07\/the-witness-of-balthasar.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2005\/07\/the-witness-of-balthasar.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/viamedia"},{"@type":"ListItem","position":2,"name":"The Witness of Balthasar"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/","name":"Via Media","description":"Amy Welborn","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/#\/schema\/person\/aea2dcda1635c9c2d6030d9c7595725a","name":"awelborn","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-content\/wphb-cache\/gravatar\/9f2\/9f2100183464289fedc5b8a621c15110x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-content\/wphb-cache\/gravatar\/9f2\/9f2100183464289fedc5b8a621c15110x96.jpg","caption":"awelborn"},"description":"Amy Welborn was born in 1960, the only child of a now-retired professor of political science, a teacher-librarian-artist mother,deceased since 2001, was a teacher, librarian and artist. The Catholicism comes from her side. Amy grew up in a number of places - Indiana - Washington, DC - Lubbock Texas - Arlington, Virginia - DeKalb, Illinois - Lawrence, Kansas - and Knoxville, Tennessee, where the family settled in 1973. She attended Knoxville Catholic High School, then the University of Tennessee where she majored in history. She received an MA in Church History from Vanderbilt University, where she wrote a thesis on the changing role of women in 19th century American Protestantism, and the ways Scripture was used to justify those changes. She worked as as a teacher in Catholic high schools and a Parish Director of Religious Education and started writing for the diocesan press - the Florida Catholic - in 1988. Amy has written columns for Our Sunday Visitor and Catholic News Service at times over the past twenty years. Her articles have been published in venues ranging from Our Sunday Visitor to the New York Times to Commonweal. She has written 17 books. 18, if you included the as yet tragically unpublished novel. Amy has five children, ranging in age from 26 to 4 and was married to Michael Dubruiel, who died unexpectedly in February 2009. She lives in Birmingham, Alabama.","url":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/author\/awelborn"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/posts\/5016","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/users\/180"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/comments?post=5016"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/posts\/5016\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/media?parent=5016"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/categories?post=5016"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/tags?post=5016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}