{"id":403,"date":"2008-01-25T12:49:27","date_gmt":"2008-01-25T12:49:27","guid":{"rendered":"http:\/\/blog.beliefnet.com\/viamedia\/2008\/01\/on-the-road.html"},"modified":"2008-01-25T12:49:27","modified_gmt":"2008-01-25T12:49:27","slug":"on-the-road","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2008\/01\/on-the-road.html","title":{"rendered":"On the Road"},"content":{"rendered":"

From one of Benedict’s General Audience sessions on Paul:<\/a><\/p>\n

\n

Before his conversion, Paul had not been a man distant from God and from his Law. On the contrary, he had been observant, with an observance faithful to the point of fanaticism. In the light of the encounter with Christ, however, he understood that with this he had sought to build up himself and his own justice, and that with all this justice he had lived for himself.<\/p>\n

He realized that a new approach in his life was absolutely essential. And we find this new approach expressed in his words: “The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Gal 2: 20).<\/p>\n

Paul, therefore, no longer lives for himself, for his own justice. He lives for Christ and with Christ: in giving of himself, he is no longer seeking and building himself up. This is the new justice, the new orientation given to us by the Lord, given to us by faith.<\/p>\n

Before the Cross of Christ, the extreme expression of his self-giving, there is no one who can boast of himself, of his own self-made justice, made for himself! Elsewhere, re-echoing Jeremiah, Paul explains this thought, writing, “Let him who boasts, boast of the Lord” (I Cor 1: 31 = Jer 9: 23-24ff.); or: “Far be it from me to glory except in the Cross of Our Lord Jesus Christ, by which the world has been crucified to me, and I to the world” (Gal 6: 14).<\/p>\n

In reflecting on what justification means, not for actions but for faith, we thus come to the second component that defines the Christian identity described by St Paul in his own life.<\/p>\n

This Christian identity is composed of precisely two elements: this restraint from seeking oneself by oneself but instead receiving oneself from Christ and giving oneself with Christ, thereby participating personally in the life of Christ himself to the point of identifying with him and sharing both his death and his life. This is what Paul wrote in his Letter to the Romans: <\/i>“[A]ll of us… were baptized into his death… we were buried therefore with him… we have been united with him…. So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Rom 6: 3, 4, 5, 11).<\/p>\n

These last words themselves are symptomatic: for Paul, in fact, it was not enough to say that Christians are baptized or believers; for him, it was just as important to say they are “in Christ Jesus” (cf. also Rom 8: 1, 2, 39; 12: 5; 16: 3, 7, 10; I Cor 1: 2, 3 etc.).<\/p>\n

At other times he inverted the words and wrote: “Christ is in us\/you” (Rom 8: 10; II Cor 13: 5) or “in me” (Gal 2: 20).<\/p>\n

This mutual compenetration between Christ and the Christian, characteristic of Paul’s teaching, completes his discourse on faith.<\/p>\n

In fact, although faith unites us closely to Christ, it emphasizes the distinction between us and him; but according to Paul, Christian life also has an element that we might describe as “mystical”, since it entails an identification of ourselves with Christ and of Christ with us. In this sense, the Apostle even went so far as to describe our suffering as “the suffering of Christ” in us (II Cor 1: 5), so that we might “always [carry] in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies” (II Cor 4: 10).<\/p>\n

We must fit all this into our daily lives by following the example of Paul, who always lived with this great spiritual range. Besides, faith must constantly express humility before God, indeed, adoration and praise.<\/p>\n

Indeed, it is to him and his grace alone that we owe what we are as Christians. Since nothing and no one can replace him, it is necessary that we pay homage to nothing and no one else but him. No idol should pollute our spiritual universe or otherwise, instead of enjoying the freedom acquired, we will relapse into a humiliating form of slavery.<\/p>\n

Moreover, our radical belonging to Christ and the fact that “we are in him” must imbue in us an attitude of total trust and immense joy. In short, we must indeed exclaim with St Paul: “If God is for us, who is against us?” (Rom 8: 31). And the reply is that nothing and no one “will be able to separate us from the love of God in Christ Jesus our Lord” (Rom 8: 39). Our Christian life, therefore, stands on the soundest and safest rock one can imagine. And from it we draw all our energy, precisely as the Apostle wrote: “I can do all things in him who strengthens me” (Phil 4: 13).<\/p>\n

Therefore, let us face our life with its joys and sorrows supported by these great sentiments that Paul offers to us. By having an experience of them we will realize how true are the words the Apostle himself wrote: “I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me”; in other words, until the Day (II Tm 1: 12) of our definitive meeting with Christ the Judge, Saviour of the world and our Saviour.<\/p>\n<\/blockquote>\n

All those audiences are collected in the volume, The Apostles.<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

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The Catholicism comes from her side. Amy grew up in a number of places - Indiana - Washington, DC - Lubbock Texas - Arlington, Virginia - DeKalb, Illinois - Lawrence, Kansas - and Knoxville, Tennessee, where the family settled in 1973. She attended Knoxville Catholic High School, then the University of Tennessee where she majored in history. She received an MA in Church History from Vanderbilt University, where she wrote a thesis on the changing role of women in 19th century American Protestantism, and the ways Scripture was used to justify those changes. She worked as as a teacher in Catholic high schools and a Parish Director of Religious Education and started writing for the diocesan press - the Florida Catholic - in 1988. Amy has written columns for Our Sunday Visitor and Catholic News Service at times over the past twenty years. Her articles have been published in venues ranging from Our Sunday Visitor to the New York Times to Commonweal. She has written 17 books. 18, if you included the as yet tragically unpublished novel. Amy has five children, ranging in age from 26 to 4 and was married to Michael Dubruiel, who died unexpectedly in February 2009. 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