{"id":3523,"date":"2007-01-11T13:15:56","date_gmt":"2007-01-11T13:15:56","guid":{"rendered":"http:\/\/blog.beliefnet.com\/viamedia\/2007\/01\/magister-on-wielgus.html"},"modified":"2007-01-11T13:15:56","modified_gmt":"2007-01-11T13:15:56","slug":"magister-on-wielgus","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2007\/01\/magister-on-wielgus.html","title":{"rendered":"Magister on Wielgus"},"content":{"rendered":"

Very good, important read.<\/a> He lays out a timeline, the major players and his understanding of who knew what, when. (including the tidbit that Wielgus was not even on the original short list for the post.)<\/p>\n

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In 1978, Wielgus spent several months at the University of Munich, the German city where Ratzinger was archbishop at the time. The two met there. <\/p>\n

If he had obeyed the secret police, who had given him his passport for Germany, on returning to Poland the young professor would have had to have given the police a report on the future pope. <\/p>\n

But in the profile the nuncio sent to Rome there was nothing about Wielgus\u2019 past as a collaborator with the \u201cSluba Bezpieczenstwa.\u201d Yet in Poland, news was already circulating of documents that could have nailed him to the wall. <\/p>\n

The Vatican took a few weeks for consideration. But it neither requested nor received any further information. <\/p>\n

On December 6 came the official announcement of the appointment. A month later, the prefect of the congregation for bishops, Cardinal Re, would confess: \u201cWhen archbishop Wielgus was appointed, we knew nothing about his collaboration with the secret services.\u201d <\/p>\n

He might have said: \u201cWe didn\u2019t want to know anything.\u201d Because it was only on January 2 that the Vatican nunciature asked the Institute of National Memory for the documents on Wielgus.<\/strong> <\/p>\n

But meanwhile, on December 21, the pope again personally defended the designated new archbishop of Warsaw, reconfirming his \u201ccomplete trust\u201d in him after having examined \u201call the circumstances of his life,\u201d and also, as became known later, after having spoken with him again. <\/p>\n

In public, Wielgus continued to deny the charges. But on January 3 and 4, the Polish newspapers printed the copies of the documents he had signed for the secret police. <\/p>\n

On January 5, Wielgus nevertheless took up his post as archbishop of Warsaw, and said he had informed the pope about his past before his appointment. <\/p>\n

On the 6th, the feast of the Epiphany, he had read in all the churches in Poland a message in which he finally admitted that he had \u201charmed the Church\u201d both by collaborating with the police and by publicly denying his collaboration. But he repeated that he had confessed all of this to the pope beforehand. <\/p>\n

The message on Epiphany was in no way a prelude to his resignation. Wielgus asked the faithful of Warsaw to \u201cwelcome him\u201d as their new archbishop: \u201cI will be among you as a brother who wants to unite, not to divide.\u201d He added only that he would \u201csubmit [himself] to whatever decision the pope makes.\u201d <\/p>\n

The order arrived that same day, before the evening: he was to resign. <\/p>\n

There had finally arrived at the Vatican, translated into German, the documents of the secret police. The majority of the Polish bishops, each of whom was asked individually, were against Wielgus. <\/p>\n

But the greatest disappointment for the pope was the message Wielgus had had read in the churches that morning. <\/p>\n

Benedict XVI had never heard these things before from the man in whom he had placed such trust for the Catholic Poland of the great Wyszynski and Wojtyla. <\/p>\n<\/blockquote>\n<\/blockquote>\n

In addition, at PRF, Teresa Benedetta translates a piece by Joaquin Navarro-Valls from La Repubblica <\/em>on his views on how Karol Wojtyla maneuvered the  environment of repression, spying and deception. (post #5662)<\/a><\/p>\n

Update:<\/u>  John Allen analyzes<\/a><\/p>\n

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With Wielgus, many Poles believed that moral flabbiness had reached a new low, with a former collaborator now poised to sit on the throne once occupied by Cardinal Stefan Wyszynski, known as the \u201cPrimate of the Millenium\u201d for his unyielding resistance to the Communists. The Catholic church, it seemed, was in effect canonizing the country\u2019s historical amnesia.<\/p>\n

That\u2019s why the Wielgus resignation was such a jolt. It\u2019s not just, or even primarily, that this lone figure was held to account; frankly, Wielgus by all accounts is a gracious man with few real enemies, and many regard his collaboration as a matter of opportunism rather than genuine villainy. <\/p>\n

Instead, the outcome has been taken to mark a symbolic willingness to confront the ghosts of the past.<\/p>\n

\u201cThere is now a feeling of a new beginning,\u201d said Tomasz Pompowski, an editor with Dziennik<\/em>, an influential Polish newspaper. \u201cI know it\u2019s difficult for the foreign press to understand, but this is important.\u201d<\/p>\n<\/p>\n

In this regard it\u2019s worth recalling Benedict\u2019s comments during his May 2006 trip to Poland, made in a meeting with priests in Warsaw, on this very subject:<\/p>\n

More<\/a><\/p>\n<\/blockquote>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Very good, important read. He lays out a timeline, the major players and his understanding of who knew what, when. (including the tidbit that Wielgus was not even on the original short list for the post.) In 1978, Wielgus spent several months at the University of Munich, the German city where Ratzinger was archbishop at…<\/p>\n","protected":false},"author":180,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3523","post","type-post","status-publish","format-standard","hentry","category-news"],"yoast_head":"\nMagister on Wielgus - Via Media<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2007\/01\/magister-on-wielgus.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Magister on Wielgus - Via Media\" \/>\n<meta property=\"og:description\" content=\"Very good, important read. He lays out a timeline, the major players and his understanding of who knew what, when. (including the tidbit that Wielgus was not even on the original short list for the post.) 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The Catholicism comes from her side. Amy grew up in a number of places - Indiana - Washington, DC - Lubbock Texas - Arlington, Virginia - DeKalb, Illinois - Lawrence, Kansas - and Knoxville, Tennessee, where the family settled in 1973. She attended Knoxville Catholic High School, then the University of Tennessee where she majored in history. She received an MA in Church History from Vanderbilt University, where she wrote a thesis on the changing role of women in 19th century American Protestantism, and the ways Scripture was used to justify those changes. She worked as as a teacher in Catholic high schools and a Parish Director of Religious Education and started writing for the diocesan press - the Florida Catholic - in 1988. Amy has written columns for Our Sunday Visitor and Catholic News Service at times over the past twenty years. Her articles have been published in venues ranging from Our Sunday Visitor to the New York Times to Commonweal. She has written 17 books. 18, if you included the as yet tragically unpublished novel. Amy has five children, ranging in age from 26 to 4 and was married to Michael Dubruiel, who died unexpectedly in February 2009. She lives in Birmingham, Alabama.","url":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/author\/awelborn"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/posts\/3523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/users\/180"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/comments?post=3523"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/posts\/3523\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/media?parent=3523"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/categories?post=3523"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/tags?post=3523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}