{"id":3077,"date":"2006-04-16T12:50:39","date_gmt":"2006-04-16T12:50:39","guid":{"rendered":"http:\/\/blog.beliefnet.com\/viamedia\/2006\/04\/easter-at-st-peters.html"},"modified":"2006-04-16T12:50:39","modified_gmt":"2006-04-16T12:50:39","slug":"easter-at-st-peters","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2006\/04\/easter-at-st-peters.html","title":{"rendered":"Easter at St. Peter’s"},"content":{"rendered":"

Photos of the Vigil from the Catholic Press Photo agency<\/a><\/p>\n<\/p>\n

<\/a><\/p>\n

The Holy Father baptized and confirmed seven young people from around the world. When I find a story detailing who they were, I’ll post – I’m sure one of the Catholic news services will have it tomorrow. <\/p>\n

The Pope’s homily:<\/a><\/p>\n

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It is clear that this event is not just some miracle from the past, the occurrence of which could be ultimately a matter of indifference to us. It is a qualitative leap in the history of "evolution" and of life in general towards a new future life, towards a new world which, starting from Christ, already continuously permeates this world of ours, transforms it and draws it to itself. But how does this happen? How can this event effectively reach me and draw my life upwards towards itself? The answer, perhaps surprising at first but totally real, is: this event comes to me through faith and Baptism. For this reason Baptism is part of the Easter Vigil, as we see clearly in our celebration today, when the sacraments of Christian initiation will be conferred on a group of adults from various countries. Baptism means precisely this, that we are not dealing with an event in the past, but that a qualitative leap in world history comes to me, seizing hold of me in order to draw me on. Baptism is something quite different from an act of ecclesial socialization, from a slightly old-fashioned and complicated rite for receiving people into the Church. It is also more than a simple washing, more than a kind of purification and beautification of the soul. It is truly death and resurrection, rebirth, transformation to a new life.<\/p>\n

How can we understand this? I think that what happens in Baptism can be more easily explained for us if we consider the final part of the short spiritual autobiography that Saint Paul gave us in his Letter to the Galatians<\/em>. Its concluding words contain the heart of this biography: "It is no longer I who live, but Christ who lives in me<\/em>" (Gal<\/em> 2:20). I live, but I am no longer I. The "I", the essential identity of man – of this man, Paul – has been changed. He still exists, and he no longer exists. He has passed through a "not" and he now finds himself continually in this "not": I, but no longer I<\/em>. With these words, Paul is not describing some mystical experience which could perhaps have been granted him, and could be of interest to us from a historical point of view, if at all. No, this phrase is an expression of what happened at Baptism. My "I" is taken away from me and is incorporated into a new and greater subject. This means that my "I" is back again, but now transformed, broken up, opened through incorporation into the other, in whom it acquires its new breadth of existence. Paul explains the same thing to us once again from another angle when, in Chapter Three of the Letter to the Galatians<\/em>, he speaks of the "promise", saying that it was given to an individual – to one person: to Christ. He alone carries within himself the whole "promise". But what then happens with us? Paul answers: You have become one in Christ (cf. Gal<\/em> 3:28). Not just one thing, but one, one only, one single new subject. This liberation of our "I" from its isolation, this finding oneself in a new subject means finding oneself within the vastness of God and being drawn into a life which has now moved out of the context of "dying and becoming". The great explosion of the Resurrection has seized us in Baptism so as to draw us on. Thus we are associated with a new dimension of life into which, amid the tribulations of our day, we are already in some way introduced. To live one\u2019s own life as a continual entry into this open space: this is the meaning of being baptized, of being Christian. This is the joy of the Easter Vigil. The Resurrection is not a thing of the past, the Resurrection has reached us and seized us. We grasp hold of it, we grasp hold of the risen Lord, and we know that he holds us firmly even when our hands grow weak. We grasp hold of his hand, and thus we also hold on to one another\u2019s hands, and we become one single subject, not just one thing. I, but no longer I<\/em>: this is the formula of Christian life rooted in Baptism, the formula of the Resurrection within time. I, but no longer I<\/em>: if we live in this way, we transform the world. It is a formula contrary to all ideologies of violence, it is a programme opposed to corruption and to the desire for power and possession.<\/p>\n

"I live and you will live also<\/em>", <\/em>says Jesus in Saint John\u2019s Gospel (14:19) to his disciples, that is, to us. We will live through our existential communion with him, through being taken up into him who is life itself. Eternal life, blessed immortality, we have not by ourselves or in ourselves, but through a relation – through existential communion with him who is Truth and Love and is therefore eternal: God himself. Simple indestructibility of the soul by itself could not give meaning to eternal life, it could not make it a true life. Life comes to us from being loved by him who is Life; it comes to us from living-with and loving-with him. I, but no longer I<\/em>: this is the way of the Cross, the way that "crosses over" a life simply closed in on the I, thereby opening up the road towards true and lasting joy.<\/p>\n<\/blockquote>\n<\/blockquote>\n

Do you see what Benedict does here? It is so simple – this is what happened. But knowing what happened in the past is not enough, for this is not what being a Christian is – thinking about a past event. This moment continues for me, right now. How? What does it mean?<\/em><\/p>\n

This is the essence of sharing the Good News that so many preachers and teachers forget. The Good News is what we heard in today’s first reading – Jesus lives. So? Answer the question..then it is no longer just news…but truly good <\/em>news.<\/p>\n

From today:<\/p>\n

Photos from Catholic Press Photo<\/a><\/p>\n

And from various outlets, via Yahoo News<\/a><\/p>\n

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<\/a><\/p>\n

The Urbi et Orbi message<\/a><\/p>\n

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May the Spirit of the Risen one, in particular, bring relief and security in Africa to the peoples of Darfur<\/u>, who are living in a dramatic humanitarian situation that is no longer sustainable; to those of the Great Lakes<\/u> region, where many wounds have yet to be healed; to the peoples of the Horn of Africa<\/u>, of the Ivory Coast<\/u>, Uganda<\/u>, Zimbabwe<\/u> and other nations which aspire to reconciliation, justice and progress. In Iraq, may peace finally prevail over the tragic violence that continues mercilessly to claim victims. I also pray sincerely that those caught up in the conflict in the Holy Land<\/u> may find peace, and I invite all to patient and persevering dialogue, so as to remove both ancient and new obstacles. May the international community, which re-affirms Israel\u2019s just right to exist in peace, assist the Palestinian people to overcome the precarious conditions in which they live and to build their future, moving towards the constitution of a state that is truly their own. May the Spirit of the Risen one enkindle a renewed enthusiastic commitment of the Countries of Latin America<\/u>, so that the living conditions of millions of citizens may be improved, the deplorable scourge of kidnapping may be eradicated and democratic institutions may be consolidated in a spirit of harmony and effective solidarity. Concerning the international crises linked to nuclear power, may an honourable solution be found for all parties, through serious and honest negotiations, and may the leaders of nations and of International Organizations be strengthened in their will to achieve peaceful coexistence among different races, cultures and religions, in order to remove the threat of terrorism. <\/p>\n

May the Risen Lord grant that the strength of his life, peace and freedom be experienced everywhere. Today the words with which the Angel reassured the frightened hearts of the women on Easter morning are addressed to all: \u201cDo not be afraid! … He is not here; he is risen (Mt <\/em>28:5-6)\u201d. Jesus is risen, and he gives us peace; he himself is peace. For this reason the Church repeats insistently: \u201cChrist is risen – Christ\u00f3s an\u00e9sti.<\/em>\u201d Let the people of the third millennium not be afraid to open their hearts to him. His Gospel totally quenches the thirst for peace and happiness that is found in every human heart. Christ is now alive and he walks with us. What an immense mystery of love! Christus resurrexit, quia Deus caritas est! Alleluia!<\/em> <\/p>\n<\/blockquote>\n<\/blockquote>\n

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<\/a><\/p>\n

As per usual, click on photos for credits and details.<\/p>\n","protected":false},"excerpt":{"rendered":"

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