{"id":1589,"date":"2006-05-31T00:17:32","date_gmt":"2006-05-31T00:17:32","guid":{"rendered":"http:\/\/blog.beliefnet.com\/viamedia\/2006\/05\/from-the-email-box.html"},"modified":"2006-05-31T00:17:32","modified_gmt":"2006-05-31T00:17:32","slug":"from-the-email-box","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2006\/05\/from-the-email-box.html","title":{"rendered":"From the email box"},"content":{"rendered":"

I’m just going to clean out my email box and post all the great links you folks have passed along here. Then when I get home, we’ll start all over again since, I hope, my brain will back in business and DVC-free.<\/p>\n

There’s a celebration of G.K. Chesterton going on over at the Chesterton blog – in honor of his birth (5\/29) and death (6\/14)<\/a><\/p>\n

Christopher Blosser’s must-read and bookmark post on Benedict’s remarks at Auschwitz-Birkenau<\/a><\/p>\n

"Can You Tell Me What a Parish Is?" – a colloquium at Notre Dame, with several folks involved with familiar names – Sherry Weddell, Mark Shea, for two.<\/a><\/p>\n

An interesting-sounding (relatively) new book that’s on my list of "to-read": <\/a><\/p>\n

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We know much about the Italian city states\u2014the \u201ccommunes\u201d\u2014of the twelfth and thirteenth centuries. But historians have focused on their political accomplishments to the exclusion of their religious life, going so far as to call them \u201cpurely secular contrivances.\u201d When religion is considered, the subjects are usually saints, heretics, theologians, and religious leaders, thereby ignoring the vast majority of those who lived in the communes.<\/p>\n

In Cities of God<\/em>, Augustine Thompson gives a voice to the forgotten majority \u2014orthodox lay people and those who ministered to them. Thompson positions the Italian republics in sacred space and time. He maps their religious geography as it was expressed through political and voluntary associations, ecclesiastical and civil structures, common ritual life, lay saints, and miracle-working shrines. He takes the reader through the rituals and celebrations of the communal year, the people\u2019s corporate and private experience of God, and the \u201cliturgy\u201d of death and remembrance. In the process he challenges a host of stereotypes about \u201corthodox\u201d medieval religion, the Italian city-states, and the role of new religious movements in the world of Francis of Assisi, Thomas Aquinas, and Dante.<\/p>\n

Cities of God<\/em> is bold, revisionist history in the tradition of Eamon Duffy\u2019s The Stripping of the Altars.<\/em> Drawing on a wide repertoire of ecclesiastical and secular sources, from city statutes and chronicles to saints\u2019 lives and architecture, Thompson recaptures the religious origins and texture of the Italian republics and allows their inhabitants a spiritual voice that we have never heard before. ——————————————————————————– <\/p>\n

Augustine Thompson, O.P. is Associate Professor of Religious Studies and History at the University of Virginia. He is the author of Revival Preachers and Politics in Thirteenth-Century Italy<\/em> (1992) and, with James Gordley, Gratian: The Treatise on Laws with the Ordinary Gloss<\/em> (1993). <\/p>\n<\/blockquote>\n<\/blockquote>\n

Another new book – so new it won’t be out until September! But on my list…<\/a><\/p>\n

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This new book argues that the four Gospels are closely based on eyewitness testimony of those who knew Jesus. Noted New Testament scholar Richard Bauckham challenges the prevailing assumption that the accounts of Jesus circulated as \u201canonymous community traditions,\u201d asserting instead that they were transmitted in the name of the original eyewitnesses. To drive home this controversial point, Bauckham draws on internal literary evidence, study of personal names in the first century, and recent developments in the understanding of oral traditions.<\/p>\n

Jesus and the Eyewitnesses<\/em> also taps into the rich resources of modern study of memory and cognitive psychology, refuting the conclusions of the form critics and calling New Testament scholarship to make a clean break with this long-dominant tradition. Finally, Bauckham challenges readers to end the classic division between the \u201chistorical Jesus\u201d and the \u201cChrist of faith,\u201d proposing instead the \u201cJesus of testimony.\u201d Sure to ignite heated debate on the precise character of the testimony about Jesus, Jesus and the Eyewitnesses<\/em> will be valued by scholars, students, and all who seek to understand the origins of the Gospels.<\/p>\n<\/blockquote>\n<\/blockquote>\n

A lovely icon of Mary Magdalene by Heather Durka<\/a><\/p>\n

Robert Duncan at SperoNews on DVC: Blessing in Disguise (I agree, BTW)<\/a><\/p>\n

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I have been amazed at not just the reaction of Catholic-related groups (after all the book and film are frontal attacks on the Catholic Church), but also the reaction of the Protestant churches. It’s ironic, but perhaps The Da Vinci Code has done more for ecumenical work between Catholics, Orthodox and Protestants than any other previous measure.<\/p>\n

Point in case? <\/p>\n

Many Protestant (and Catholic and Orthodox) churches are holding Da Vinci Code related "Bible" studies. As a byproduct, those studies often touch upon Catholic theology. Sure, the interpretation of that theology might not be "kosher" to Catholic or Orthodox thinking, but it nonetheless shows that at least people are trying to understand the key differences between major Christian denominations.<\/p>\n

More specifically, these Bible studies often have background reading materials, such as John Allen’s book on Opus Dei. This has lead to curious circumstances in my own life, where my little brother — who is an Assemblies of God pastor — has actually defended me and Opus Dei to others. In fact, in one particular case the pastor of his church — mind you an evangelical — said that in his opinion members of Opus Dei were Christians, and were living the Catholic faith and should be honored for it.<\/p>\n

That sort of thinking is nothing short of amazing in the minds of some. <\/p>\n<\/blockquote>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

I’m just going to clean out my email box and post all the great links you folks have passed along here. Then when I get home, we’ll start all over again since, I hope, my brain will back in business and DVC-free. There’s a celebration of G.K. Chesterton going on over at the Chesterton blog…<\/p>\n","protected":false},"author":180,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1589","post","type-post","status-publish","format-standard","hentry","category-news"],"yoast_head":"\nFrom the email box - Via Media<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2006\/05\/from-the-email-box.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"From the email box - Via Media\" \/>\n<meta property=\"og:description\" content=\"I’m just going to clean out my email box and post all the great links you folks have passed along here. 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The Catholicism comes from her side. Amy grew up in a number of places - Indiana - Washington, DC - Lubbock Texas - Arlington, Virginia - DeKalb, Illinois - Lawrence, Kansas - and Knoxville, Tennessee, where the family settled in 1973. She attended Knoxville Catholic High School, then the University of Tennessee where she majored in history. She received an MA in Church History from Vanderbilt University, where she wrote a thesis on the changing role of women in 19th century American Protestantism, and the ways Scripture was used to justify those changes. She worked as as a teacher in Catholic high schools and a Parish Director of Religious Education and started writing for the diocesan press - the Florida Catholic - in 1988. Amy has written columns for Our Sunday Visitor and Catholic News Service at times over the past twenty years. Her articles have been published in venues ranging from Our Sunday Visitor to the New York Times to Commonweal. She has written 17 books. 18, if you included the as yet tragically unpublished novel. Amy has five children, ranging in age from 26 to 4 and was married to Michael Dubruiel, who died unexpectedly in February 2009. 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