{"id":1497,"date":"2005-10-06T14:08:17","date_gmt":"2005-10-06T14:08:17","guid":{"rendered":"http:\/\/blog.beliefnet.com\/viamedia\/2005\/10\/todays-interventions.html"},"modified":"2005-10-06T14:08:17","modified_gmt":"2005-10-06T14:08:17","slug":"todays-interventions","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2005\/10\/todays-interventions.html","title":{"rendered":"Today’s interventions"},"content":{"rendered":"

Posted here. <\/a>Interesting stuff, including, I think, this rather insightful comment by a French bishop:<\/p>\n

\n
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Eucharistic Adoration is notably mentioned in numbers 41, 66, 67 and 75.
We can see that, in our countries, Eucharistic Adoration is very taken by the young Catholic generations. For these young generations, this is not a rediscovery, it is, purely and simply, a discovery.
1) How can the mode of Eucharistic Adoration in the young be explained? Because these generations cannot live without images. In looking at the Host, certainly, we do not see Christ, in his Divinity nor in his humanity but we fix our eyes on the most direct sign of his real presence.<\/strong>
2) What is the great advantage of Eucharistic Adoration? It is that Christian prayer escaped the trap of introspection. Eucharistic Adoration is lived face to face.
3) Could Eucharistic Adoration pose a threat? Eucharistic Adoration risks being lived in an individualistic way and not very ecclesial. Second danger: the absence of words. Because young people need to hear the expression of faith and to express their faith. Third threat: neglecting the other ways of real presence, even if somewhat different, of the Risen Christ.
4) Eucharistic Adoration can lead and lead again to Eucharistic action.<\/p>\n<\/blockquote>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Posted here. Interesting stuff, including, I think, this rather insightful comment by a French bishop: Eucharistic Adoration is notably mentioned in numbers 41, 66, 67 and 75.We can see that, in our countries, Eucharistic Adoration is very taken by the young Catholic generations. For these young generations, this is not a rediscovery, it is, purely…<\/p>\n","protected":false},"author":180,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1497","post","type-post","status-publish","format-standard","hentry","category-news"],"yoast_head":"\nToday's interventions - Via Media<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2005\/10\/todays-interventions.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Today's interventions - Via Media\" \/>\n<meta property=\"og:description\" content=\"Posted here. Interesting stuff, including, I think, this rather insightful comment by a French bishop: Eucharistic Adoration is notably mentioned in numbers 41, 66, 67 and 75.We can see that, in our countries, Eucharistic Adoration is very taken by the young Catholic generations. 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Interesting stuff, including, I think, this rather insightful comment by a French bishop: Eucharistic Adoration is notably mentioned in numbers 41, 66, 67 and 75.We can see that, in our countries, Eucharistic Adoration is very taken by the young Catholic generations. 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The Catholicism comes from her side. Amy grew up in a number of places - Indiana - Washington, DC - Lubbock Texas - Arlington, Virginia - DeKalb, Illinois - Lawrence, Kansas - and Knoxville, Tennessee, where the family settled in 1973. She attended Knoxville Catholic High School, then the University of Tennessee where she majored in history. She received an MA in Church History from Vanderbilt University, where she wrote a thesis on the changing role of women in 19th century American Protestantism, and the ways Scripture was used to justify those changes. She worked as as a teacher in Catholic high schools and a Parish Director of Religious Education and started writing for the diocesan press - the Florida Catholic - in 1988. Amy has written columns for Our Sunday Visitor and Catholic News Service at times over the past twenty years. Her articles have been published in venues ranging from Our Sunday Visitor to the New York Times to Commonweal. She has written 17 books. 18, if you included the as yet tragically unpublished novel. Amy has five children, ranging in age from 26 to 4 and was married to Michael Dubruiel, who died unexpectedly in February 2009. 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