{"id":1406,"date":"2006-06-06T01:06:33","date_gmt":"2006-06-06T01:06:33","guid":{"rendered":"http:\/\/blog.beliefnet.com\/viamedia\/2006\/06\/cohen-on-benedict.html"},"modified":"2006-06-06T01:06:33","modified_gmt":"2006-06-06T01:06:33","slug":"cohen-on-benedict","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2006\/06\/cohen-on-benedict.html","title":{"rendered":"Cohen on Benedict"},"content":{"rendered":"

Whose silence?<\/a><\/p>\n

\n
\n

Now, though, Benedict has actually said something. He said more or less what I did after visiting Auschwitz-Birkenau — and before that, Treblinka, and afterward, Buchenwald and Terezin. He said what I said after reading a shelf of books on the Holocaust and listening to the stories of survivors: "Why, Lord, did you remain silent? How could you tolerate all this?" Only I put it differently. Where were you, God? I don’t think You were silent. I don’t even think You were there.<\/p>\n

Religious people can wrestle with the pope’s remarks. What does it mean that God was silent? That He approved? That He liked what He saw? That He didn’t give a damn? You tell me. And what does it mean that He could "tolerate all this"? That the Nazis were okay by Him? That even the murder of Catholic clergy was no cause for intercession? I am at a loss to explain this. I cannot believe in such a God.<\/p>\n

This is a God who was away from his desk or something and did not notice the plumes of human ash reaching to the heavens themselves. Is that what the pope wants us to believe? No, I think it is something even worse: If God was silent, who could blame the church for being silent, too? Is that what Benedict is saying? If so, he is continuing the tradition of saying nothing.<\/p>\n

I know Holocaust survivors who are religious. I don’t understand it. I know others who feel that Auschwitz is proof that there is no God. I understand that. I am sure there are people who feel that way about Biafra or Rwanda or even Hurricane Katrina. I can understand all of that, too.<\/p>\n

I give Benedict some credit. Not from him do we get the inane God of American optimism, the deity of American politics who is always compassionate and on our side and will make everything just wonderful if only we put our faith in him. This is the Chamber of Commerce God of George W. Bush and sometimes, when Bush talks that way, I want to scream "Auschwitz!" at him. Auschwitz! Mr. President, have you ever heard of Auschwitz?<\/p>\n

Rome is beautiful, as always, and the monuments and buildings raised in the name of religion are stunning, as always, and I want to go directly to the Vatican, bang on the pope’s door and demand that he answer my questions. But I imagine he would look at me with pity because I hear nothing but silence and he, buoyed by faith, just listens harder.<\/p>\n<\/blockquote>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Whose silence? Now, though, Benedict has actually said something. He said more or less what I did after visiting Auschwitz-Birkenau — and before that, Treblinka, and afterward, Buchenwald and Terezin. 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The Catholicism comes from her side. Amy grew up in a number of places - Indiana - Washington, DC - Lubbock Texas - Arlington, Virginia - DeKalb, Illinois - Lawrence, Kansas - and Knoxville, Tennessee, where the family settled in 1973. She attended Knoxville Catholic High School, then the University of Tennessee where she majored in history. She received an MA in Church History from Vanderbilt University, where she wrote a thesis on the changing role of women in 19th century American Protestantism, and the ways Scripture was used to justify those changes. She worked as as a teacher in Catholic high schools and a Parish Director of Religious Education and started writing for the diocesan press - the Florida Catholic - in 1988. Amy has written columns for Our Sunday Visitor and Catholic News Service at times over the past twenty years. Her articles have been published in venues ranging from Our Sunday Visitor to the New York Times to Commonweal. She has written 17 books. 18, if you included the as yet tragically unpublished novel. Amy has five children, ranging in age from 26 to 4 and was married to Michael Dubruiel, who died unexpectedly in February 2009. She lives in Birmingham, Alabama.","url":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/author\/awelborn"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/posts\/1406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/users\/180"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/comments?post=1406"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/posts\/1406\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/media?parent=1406"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/categories?post=1406"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/tags?post=1406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}