{"id":559,"date":"2009-01-09T10:03:47","date_gmt":"2009-01-09T10:03:47","guid":{"rendered":"http:\/\/blog.beliefnet.com\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html"},"modified":"2009-01-09T10:03:47","modified_gmt":"2009-01-09T10:03:47","slug":"sit-a-long-with-jundo-zazen-fo-26","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html","title":{"rendered":"Sit-a-Long with Jundo: Zazen for Beginners (We&#8217;re All Beginners) V"},"content":{"rendered":"<p>We continue our series on &#8220;<i>How To&#8221; Zazen &#8230;<\/p>\n<p><\/i><\/p>\n<div align=\"right\"><i>&#8230; <\/i>and how to handle thoughts that appear during <i>Zazen.<\/i><\/p>\n<div align=\"left\">I often used the analogy of clouds (of thought) drifting in and out of a clear, blue spacious sky (a mind open and clear of thoughts).<\/div>\n<p><\/p>\n<div style=\"text-align: right\">Our mind in <span style=\"font-style: italic\">Zazen<\/span><br \/>\nmay be compared to the sky &#8230; We are open, clear, spacious, boundless,<br \/>\nlike the clear blue sky &#8230; Our attention is focused on everything and<br \/>\nnothing in particular, just as the sky covers all the world without discrimination<br \/>\n&#8230; Thoughts, like clouds, often come and go.<\/p>\n<p>Clouds drift in and<br \/>\nout, that is natural. However, we bring our attention <i>again and again<\/i><br \/>\n(10,000 times and 10,000 times again) to the open, blue sky between, allowing the clouds of thought to drift<br \/>\naway. More clouds will come, and so we repeat the process endlessly,<br \/>\nonce more and once more bringing our attention back to the blue sky &#8230;<br \/>\nto the open spaces between thoughts. <\/div>\n<p>However, this is important to bear in mind:<\/p>\n<div style=\"text-align: right\">We do not try to &#8220;silence the thoughts <i>forcefully<\/i>&#8221; in<br \/>\n<i>Skikantaza<\/i>. It is more that we allow the thoughts that naturally drift<br \/>\ninto mind to naturally drift out of mind, much as <span class=\"posthilit\">clouds<\/span> naturally drift in and out of a clear blue sky. In this way, return again and again to the open, clear blue sky.Although<br \/>\nwe seek to appreciate the blue, open sky between the clouds, we do not<br \/>\nresist the clouds of thought that drift through our mind. <u>We are not<br \/>\ndisturbed by them, we do not actively chase them out, neither do we<br \/>\nwelcome them, focus on them, play with them or stir them up. We allow<br \/>\nthem to pass, and return our focus once more to the quiet blue<\/u>. <i>Again<br \/>\nand again<\/i>.<\/div>\n<p><\/p>\n<div style=\"text-align: right\">As in the real<br \/>\nsky, both blue expanse and clouds are at home there. <i>We should reject<br \/>\nneither<\/i>, not think the blue somehow &#8220;truer&#8221; than the clouds. In fact,<br \/>\nsome days will be very cloudy, some days totally blue &#8230; <span style=\"font-style: italic\">both <\/span>are fine. We never say &#8220;<span style=\"font-style: italic\">this cloudy day is not good because there is no blue sky today<\/span>&#8220;.<br \/>\nWhen the sky is blue and empty, let it be so. When the sky is cloudy,<br \/>\nour mind filled with thoughts, let it be so. You see, even when hidden<br \/>\nby clouds, the blue is there all along. Both the blue sky and the<br \/>\nclouds are the sky &#8230; <i><b>do not seek to break up the sky<\/b><\/i> by rejecting any<br \/>\npart of it. (In other words, do not think one <span style=\"font-style: italic\">good<\/span> and the other <span style=\"font-style: italic\">bad<\/span>).<br \/>\nWE DO NOT SEEK TO BREAK UP OR RESIST ANY PART OF THE SKY, <span class=\"posthilit\">CLOUDS<\/span> OR BLUE &#8230; It is all the unbroken sky. Though we reject neither, we allow the clouds to drift from mind and<br \/>\nreturn our attention again and again to the blue. Throughout, we are<br \/>\nawake, aware and alert, conscious and present &#8230; we are not in some<br \/>\nmysterious or extreme state.<\/div>\n<p>The clouds of thought and the<br \/>\nclear blue are not two, are simultaneously functioning and whole &#8230; a<br \/>\nsingle sky. This is our way in &#8216;Just Sitting&#8217; <span style=\"font-style: italic\">Shikantaza Zazen. <\/span>When you see the clouds, be as if you are thereby seeing the clouds as blue. When you see the blue, you may also see the blue as clouds.<\/p>\n<div align=\"center\">Master Dogen called that &#8216;<span style=\"font-style: italic\">thinking not thinking<\/span>&#8216; or <span style=\"font-style: italic\">&#8216;non-thinking&#8217; &#8230;<\/span><\/p>\n<p><span class=\"mt-enclosure mt-enclosure-image\"><img decoding=\"async\" alt=\"blueskybuddha.jpg\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/130\/import\/blueskybuddha.jpg\" class=\"mt-image-center\" style=\"margin: 0pt auto 20px;text-align: center\" width=\"250\" height=\"167\" \/><\/span><span style=\"font-weight: bold\"><span style=\"font-size: 78%\"><span style=\"font-size: 85%\"><a href=\"http:\/\/video.google.com\/videoplay?docid=1460242138190413823&amp;hl=en\">Click HERE&nbsp; to Play Today&#8217;s TALK &amp; SITTING&nbsp; VIDEO<\/a><br \/>(SITTING TIME: Approx. 30 Minutes)<\/span><\/span><\/span> <\/div>\n<\/div>\n<div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>We continue our series on &#8220;How To&#8221; Zazen &#8230; &#8230; and how to handle thoughts that appear during Zazen. I often used the analogy of clouds (of thought) drifting in and out of a clear, blue spacious sky (a mind open and clear of thoughts). Our mind in Zazen may be compared to the sky&hellip;<\/p>\n","protected":false},"author":176,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,3,2],"tags":[],"class_list":["post-559","post","type-post","status-publish","format-standard","hentry","category-guided-meditation","category-meditation-techniques","category-zen-buddhist-meditation"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Sit-a-Long with Jundo: Zazen for Beginners (We&#039;re All Beginners) V - Treeleaf Zen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sit-a-Long with Jundo: Zazen for Beginners (We&#039;re All Beginners) V - Treeleaf Zen\" \/>\n<meta property=\"og:description\" content=\"We continue our series on &#8220;How To&#8221; Zazen &#8230; &#8230; and how to handle thoughts that appear during Zazen. I often used the analogy of clouds (of thought) drifting in and out of a clear, blue spacious sky (a mind open and clear of thoughts). Our mind in Zazen may be compared to the sky&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html\" \/>\n<meta property=\"og:site_name\" content=\"Treeleaf Zen\" \/>\n<meta property=\"article:published_time\" content=\"2009-01-09T10:03:47+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/blog.beliefnet.com\/treeleafzen\/files\/import\/blueskybuddha.jpg\" \/>\n<meta name=\"author\" content=\"Jundo Cohen\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Sit-a-Long with Jundo: Zazen for Beginners (We're All Beginners) V - Treeleaf Zen","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html","og_locale":"en_US","og_type":"article","og_title":"Sit-a-Long with Jundo: Zazen for Beginners (We're All Beginners) V - Treeleaf Zen","og_description":"We continue our series on &#8220;How To&#8221; Zazen &#8230; &#8230; and how to handle thoughts that appear during Zazen. I often used the analogy of clouds (of thought) drifting in and out of a clear, blue spacious sky (a mind open and clear of thoughts). Our mind in Zazen may be compared to the sky&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html","og_site_name":"Treeleaf Zen","article_published_time":"2009-01-09T10:03:47+00:00","og_image":[{"url":"http:\/\/blog.beliefnet.com\/treeleafzen\/files\/import\/blueskybuddha.jpg"}],"author":"Jundo Cohen","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html","url":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html","name":"Sit-a-Long with Jundo: Zazen for Beginners (We're All Beginners) V - Treeleaf Zen","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html#primaryimage"},"image":{"@id":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html#primaryimage"},"thumbnailUrl":"http:\/\/blog.beliefnet.com\/treeleafzen\/files\/import\/blueskybuddha.jpg","datePublished":"2009-01-09T10:03:47+00:00","dateModified":"2009-01-09T10:03:47+00:00","author":{"@id":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/#\/schema\/person\/c25489413be73e43628d544c75b1b5aa"},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html#primaryimage","url":"http:\/\/blog.beliefnet.com\/treeleafzen\/files\/import\/blueskybuddha.jpg","contentUrl":"http:\/\/blog.beliefnet.com\/treeleafzen\/files\/import\/blueskybuddha.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2009\/01\/sit-a-long-with-jundo-zazen-fo-26.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen"},{"@type":"ListItem","position":2,"name":"Sit-a-Long with Jundo: Zazen for Beginners (We&#8217;re All Beginners) V"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/","name":"Treeleaf Zen","description":"Guided meditation with Zen Buddhist teacher Jundo Cohen","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/#\/schema\/person\/c25489413be73e43628d544c75b1b5aa","name":"Jundo Cohen","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/wp-content\/wphb-cache\/gravatar\/f56\/f56e4ade27409ea229290b207b20157ex96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/wp-content\/wphb-cache\/gravatar\/f56\/f56e4ade27409ea229290b207b20157ex96.jpg","caption":"Jundo Cohen"},"url":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/author\/jundo"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/wp-json\/wp\/v2\/posts\/559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/wp-json\/wp\/v2\/users\/176"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/wp-json\/wp\/v2\/comments?post=559"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/wp-json\/wp\/v2\/posts\/559\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/wp-json\/wp\/v2\/media?parent=559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/wp-json\/wp\/v2\/categories?post=559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/wp-json\/wp\/v2\/tags?post=559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}