{"id":310,"date":"2008-01-18T21:31:00","date_gmt":"2008-01-18T21:31:00","guid":{"rendered":"http:\/\/blog.beliefnet.com\/treeleafzen\/2008\/01\/sit-a-long-with-jundo-genjo-ko-31.html"},"modified":"2008-01-18T21:31:00","modified_gmt":"2008-01-18T21:31:00","slug":"sit-a-long-with-jundo-genjo-ko-31","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2008\/01\/sit-a-long-with-jundo-genjo-ko-31.html","title":{"rendered":"SIT-A-LONG with JUNDO: Genjo Koan XX"},"content":{"rendered":"<p><span style=\"font-style: italic;\">&#8230; &#8220;dropping body-mind&#8221; &#8230;<\/p>\n<p><\/span><\/p>\n<div style=\"text-align: left;\">\n<div style=\"text-align: center;\"><span style=\"font-style: italic;\">&#8230; &#8220;forgetting the self&#8221; &#8230; <\/span><br \/><span style=\"font-style: italic;\"><\/span><\/div>\n<p><span style=\"font-style: italic;\"><br \/><\/span><\/p>\n<div style=\"text-align: right;\"><span style=\"font-style: italic;\">&#8230; <\/span>sounds really tricky to &#8220;do&#8221;. Maybe.it is!<\/p>\n<p><\/p>\n<div style=\"text-align: right;\">But so&#8217;s bicycle riding, swimming or tightrope walking if you try to explain these in words to someone who never has!<\/div>\n<div style=\"text-align: left;\"><span style=\"font-size:78%;\"><span style=\"font-style: italic;\">(By the way, &#8216;just sitting&#8217; <\/span><span style=\"font-style: italic;\">Shikantaza,<\/span><span style=\"font-style: italic;\"> like riding a bike, is the most ordinary thing. Nothing special. Yet we also come to know that when we&#8217;re riding our bike, it is just the whole universe, all time and space, riding. So, there&#8217;s that too about the most &#8216;ordinary&#8217; of things! And are you riding the bike or is the bike riding you??)<\/span><\/p>\n<p><\/span><\/div>\n<\/div>\n<div style=\"text-align: center;\">_________________________<\/div>\n<\/div>\n<div style=\"text-align: center;\">\n<div style=\"text-align: left;\">\n<div style=\"text-align: center;\">\n<div style=\"text-align: left;\"><span style=\"font-size:78%;\"><br \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<p><span style=\"font-size:78%;\"> <\/span>  <\/p>\n<p face=\"times new roman\">\n<p face=\"arial\">\n<p style=\"font-family: arial;\">\n<div style=\"text-align: center;\"><span style=\"font-size:85%;\"><span>To study the buddha way is to study the self.<\/span><span> To study the self is to forget the self. <\/span><span style=\"font-weight: bold;\">To forget the self <\/span><span>is to be actualized by myriad things. When actualized by myriad things,<\/span><span style=\"font-weight: bold;\"> <span><span>your body and mind as well as the bodies and minds of others drop awa<\/span>y.<\/span><\/span><span> <\/span><span>No trace of realization remains, and this no-trace continues endlessly.<\/span> When you first seek dharma, you imagine you are far away from its environs. At the moment when dharma is correctly transmitted, you are immediately your original self.<\/span> <span style=\"font-size:85%;\">[Aitken &amp; Tanahashi]<br \/><span style=\"font-weight: bold;\"><\/span><\/span><span style=\"font-size:85%;\"><\/span><br \/><span style=\"font-size:85%;\"><br \/><\/span><span style=\"font-size:85%;\"><span><span>To learn Buddhism is to learn ourselves.<\/span> <\/span><span>To learn ourselves is to forget ourselves.<span style=\"font-weight: bold;\"> <\/span><\/span><span><span style=\"font-weight: bold;\">To forget ourselves i<\/span><span>s to be experienced by millions of things and phenomena. To be experienced by millions of things and phenomena is<\/span><span> <\/span><span style=\"font-weight: bold;\">to <span>let our own body and mind, and the body and mind of the external world, fall away<\/span><\/span><span style=\"font-weight: bold;\">.<\/span> <\/span><span>[Then] we can forget the [mental] trace of realization, and show the [real] signs of forgotten realization continually, moment by moment.<\/span> When a person first seeks the Dharma, he is far removed from the borders of Dharma. But as soon as the Dharma is authentically transmitted to the person himself, he is a human being in his own true place.<\/span><span style=\"font-size:85%;\">[Nishijima]<\/p>\n<p>.<br \/><\/span><embed flashvars=\"autoplay=false\" src=\"http:\/\/ustream.tv\/jqz1KiPeE9dHNwHZZOG2vV7KVfF0iJ4I.usv\" type=\"application\/x-shockwave-flash\" wmode=\"transparent\" height=\"340\" width=\"416\"><\/embed><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><br \/>Press on arrow for &#8216;play&#8217;<br \/><\/span><\/span><\/span><\/div>\n<p><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><br \/><span style=\"font-weight: bold;\"><\/span><\/span><\/span><\/span><\/p>\n<div style=\"text-align: left;\"><span style=\"font-size:85%;\"><span style=\"\" bold=\"\"><\/span><\/span><\/div>\n<p><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><br \/>.<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8230; &#8220;dropping body-mind&#8221; &#8230; &#8230; &#8220;forgetting the self&#8221; &#8230; &#8230; sounds really tricky to &#8220;do&#8221;. Maybe.it is! But so&#8217;s bicycle riding, swimming or tightrope walking if you try to explain these in words to someone who never has! (By the way, &#8216;just sitting&#8217; Shikantaza, like riding a bike, is the most ordinary thing. Nothing special.&hellip;<\/p>\n","protected":false},"author":327,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-310","post","type-post","status-publish","format-standard","hentry","category-guided-meditation"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>SIT-A-LONG with JUNDO: Genjo Koan XX - Treeleaf Zen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2008\/01\/sit-a-long-with-jundo-genjo-ko-31.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SIT-A-LONG with JUNDO: Genjo Koan XX - Treeleaf Zen\" \/>\n<meta property=\"og:description\" content=\"&#8230; &#8220;dropping body-mind&#8221; &#8230; &#8230; &#8220;forgetting the self&#8221; &#8230; &#8230; sounds really tricky to &#8220;do&#8221;. Maybe.it is! But so&#8217;s bicycle riding, swimming or tightrope walking if you try to explain these in words to someone who never has! (By the way, &#8216;just sitting&#8217; Shikantaza, like riding a bike, is the most ordinary thing. 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Maybe.it is! But so&#8217;s bicycle riding, swimming or tightrope walking if you try to explain these in words to someone who never has! (By the way, &#8216;just sitting&#8217; Shikantaza, like riding a bike, is the most ordinary thing. 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