{"id":256,"date":"2008-08-05T11:46:00","date_gmt":"2008-08-05T11:46:00","guid":{"rendered":"http:\/\/blog.beliefnet.com\/treeleafzen\/2008\/08\/sit-a-long-with-jundo-buji.html"},"modified":"2008-08-05T11:46:00","modified_gmt":"2008-08-05T11:46:00","slug":"sit-a-long-with-jundo-buji","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2008\/08\/sit-a-long-with-jundo-buji.html","title":{"rendered":"SIT-A-LONG with JUNDO: Buji"},"content":{"rendered":"<div style=\"text-align: right;\"><a  href=\"http:\/\/3.bp.blogspot.com\/_RzDgb0_1XUw\/SJnHneiCNJI\/AAAAAAAAAgo\/TXAvJq3bJCM\/s1600-h\/chickennothing.jpg\"><img decoding=\"async\" style=\"margin: 0pt 0pt 10px 10px; float: right; cursor: pointer;\" src=\"https:\/\/3.bp.blogspot.com\/_RzDgb0_1XUw\/SJnHneiCNJI\/AAAAAAAAAgo\/TXAvJq3bJCM\/s320\/chickennothing.jpg\" alt=\"\" id=\"BLOGGER_PHOTO_ID_5231431923192181906\" border=\"0\" \/><\/a><\/p>\n<div style=\"text-align: left;\"><span style=\"color: rgb(255, 0, 0);\">DUE TO TECHNICAL HURDLES, THERE WILL BE NO SITTING THURSDAY. SEE YOU TOMORROW!!<\/span><\/div>\n<p>Somebody asked about the term &#8220;Buji&#8221; (<span style=\"font-family:arial,sans-serif;\"><b>\u00e7\u201e\u00a1\u00e4\u00ba\u2039)<\/b><\/span> Zen, which is often heard not in a positive sense. Here is a typical definition &#8230;<\/div>\n<p><\/p>\n<blockquote class=\"uncited\">\n<div>\n<div style=\"text-align: left;\"><span style=\"font-size:78%;\"><span style=\"font-style: italic;\">Buji Zen &#8211; False zen practice. Those who rationalize &#8220;since Buddha-Nature is intrinsically with us, there is no need to practice Zazen&#8221;, neglecting all the effort needed to overthrow delusion.<\/span><\/span><!-- m --><\/p>\n<\/div>\n<div style=\"text-align: right;\">As described by Shohaku Okumura, one of the great teachers around today &#8230;<\/div>\n<p><span style=\"font-style: italic;\"><br \/><span style=\"font-size:78%;\">The first kind of sickness  [as found in Zen practice] <\/span><\/span><span style=\"font-size:78%;\"><span style=\"font-weight: bold;\"><\/span><span style=\"font-style: italic;\">is sometimes called buji Zen. Buji means \u00e2\u20ac\u0153nothing matters;\u00e2\u20ac\u009d an \u00e2\u20ac\u0153everything-is-OK\u00e2\u20ac\u009d kind of Zen. The second sickness is the belief or attitude that we need to practice in order to attain enlightenment as some kind of fancy experience, after which everything becomes OK \u00e2\u20ac\u201d that we have no problems at all after such an enlightened experience. This is the belief that, at a point, we become so-called enlightened persons.<\/p>\n<p>These are two basic sicknesses in Zen practice, according to Dogen. <\/span><\/span><br \/><a class=\"postlink\" href=\"http:\/\/www.sanshinji.org\/Sp04.shtml\"><\/a><!-- m --><\/p>\n<div style=\"text-align: right;\">So Zen practice, in our Soto way, is often said to be without goal, with nothing to attain &#8230; yet we have to work very diligently to sit every day, and strive with great effort, all to realize that there is nothing to attain &#8230; Thus, it is the way of <span style=\"font-style: italic;\">effortless effort.<\/span> We must aim carefully for the <span style=\"font-style: italic;\">goalless goal<\/span>!<\/div>\n<\/div>\n<\/blockquote>\n<p><\/p>\n<div style=\"text-align: right;\">Being the &#8220;Buddha&#8221; all along, and having not a thing about you that is in need of change &#8230; that does not mean you don&#8217;t have some work to do to realize truly that you are the Buddha without need of change. To realize that you are never, from the outset, in need of change is a <span style=\"font-weight: bold;\">VERY BIG CHANGE!<\/span> There is absolutely nothing about you and the universe (not two) to add or take away, and tasting that there is &#8220;nothing to add&#8221; is an important addition!<\/div>\n<p>And how do you realize that non-realization?<\/p>\n<div style=\"text-align: right;\">By <span style=\"font-style: italic;\">just sitting to-the-marrow<\/span>, radically dropping all goals, judgments, attempts to get somewhere or to achieve some realization. That gets you somewhere, and a revolutionary realization!<\/div>\n<p><\/p>\n<div style=\"text-align: center;\">Get how that goes? <img decoding=\"async\" src=\"https:\/\/www.treeleaf.org\/forum\/images\/smilies\/icon_eek.gif\" alt=\":shock:\" title=\"Shocked\" \/><\/div>\n<p>Only then might one perhaps know &#8220;Buji&#8221; in its positive meaning &#8230; such as here described by the great living Rinzai master, Eido Shimano Roshi &#8230;<br \/><span style=\"font-size:78%;\"> <\/span><\/p>\n<blockquote style=\"font-style: italic;\" class=\"uncited\">\n<div><span style=\"font-size:78%;\">I would like to mention that the most important teaching of Master Rinzai is buji. This term appears more than twenty times in The Book of Rinzai, but there is no English word that reflects exactly what buji expresses.<\/p>\n<p>Bu means no or negation. Ji is event, matter, action, phenomenon, affair, or thing. Literally, buji means to negate all ji. What does that mean? Life is ji. Getting old is ji. Sickness is ji. Passing away is also ji. In fact, from morning to night, we are ji itself. We have a tendency to think that by doing various practices (ji), we can reach a point where delusions disappear and there is nothing further to seek. This view is a deception. How could reality be altered by practice? Yet you may ask, if buji implies doing nothing, then why do we have to practice? Isn\u00e2\u20ac\u2122t \u00e2\u20ac\u0153doing nothing,\u00e2\u20ac\u009d in the usual passive sense of the phrase, enough? At the same time, isn\u00e2\u20ac\u2122t our very being one of ji? And isn\u00e2\u20ac\u2122t our very being the source of all our problems and suffering? Can we negate or transcend our own limited being?<\/p>\n<p>When we completely realize the true nature of the universe, what seems to be ji is in fact none other than buji. There is nothing to do, no matter how hard we try. From a slightly different perspective, the closest English word to buji is \u00e2\u20ac\u0153now\u00e2\u20ac\u009d or \u00e2\u20ac\u0153as-it-is.\u00e2\u20ac\u009d Right now, can you improve now-ness or as-it-is-ness? The answer is obviously no. At this very moment, can you or your circumstances be otherwise? When you understand that this present moment is all there is, you have no choice but to come to a radical acceptance. And it is this radical acceptance that is none other than true peace and composure. Buji means to be one with suchness, the unconditional nature of \u00e2\u20ac\u0153let it be,\u00e2\u20ac\u009d with nothing wanting, nothing superfluous.<\/p>\n<p><\/span><\/p>\n<div style=\"text-align: center;\"><span style=\"font-size:78%;\">&#8230;<\/span><\/div>\n<p><span style=\"font-size:78%;\"><br \/>[But] I must mention one caution: in the Zen tradition, we often hear expressions such as \u00e2\u20ac\u0153suchness\u00e2\u20ac\u009d and \u00e2\u20ac\u0153accept things as they are.\u00e2\u20ac\u009d While these statements are true, they may be a bit misleading. There is an unspoken, underlying truth that things are changing moment by moment. Accepting suchness does not mean that no effort is necessary on your part. A spinning top appears to be stationary, despite being in motion. It is precisely this motion that keeps the top suspended upright. In much the same way, the man of buji is the busiest man, as he needs to change himself and improve himself moment by moment. This is the significance of our practice.<br \/><\/span><\/div>\n<\/blockquote>\n<p>Now, it is time to get to work. <\/p>\n<div style=\"text-align: center;\"><span style=\"font-weight: bold;font-size:100%;\" ><\/span><br \/><span style=\"font-weight: bold;\"><br \/><\/span><embed flashvars=\"autoplay=false\" allowfullscreen=\"true\" src=\"http:\/\/www.ustream.tv\/flash\/video\/614705\" type=\"application\/x-shockwave-flash\" width=\"416\" height=\"340\"><\/embed><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><br \/>Press on arrow for &#8216;play&#8217;<\/span><\/span><br \/><span style=\"font-size:85%;\"><span style=\"color: rgb(255, 0, 0);\">NOTE: IF YOU ARE HAVING TROUBLE TO SEE THE SCREEN OR START BUTTON,<\/span><br \/><\/span><span style=\"font-size:85%;\"><span style=\"color: rgb(255, 0, 0);\">PLEASE UPDATE FLASH.<\/span> <a href=\"http:\/\/www.treeleaf.org\/forum\/viewtopic.php?t=294\"><span style=\"color: rgb(0, 0, 153);\">SEE HERE<\/span><\/a><\/span><\/div>\n<p><span style=\"font-size:78%;\"> <\/span>  <\/p>\n<p face=\"times new roman\">\n<p face=\"arial\">\n<p style=\"font-family: arial;\">\n","protected":false},"excerpt":{"rendered":"<p>DUE TO TECHNICAL HURDLES, THERE WILL BE NO SITTING THURSDAY. SEE YOU TOMORROW!! Somebody asked about the term &#8220;Buji&#8221; (\u00e7\u201e\u00a1\u00e4\u00ba\u2039) Zen, which is often heard not in a positive sense. Here is a typical definition &#8230; Buji Zen &#8211; False zen practice. Those who rationalize &#8220;since Buddha-Nature is intrinsically with us, there is no need&hellip;<\/p>\n","protected":false},"author":327,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-256","post","type-post","status-publish","format-standard","hentry","category-guided-meditation"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>SIT-A-LONG with JUNDO: Buji - Treeleaf Zen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2008\/08\/sit-a-long-with-jundo-buji.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SIT-A-LONG with JUNDO: Buji - Treeleaf Zen\" \/>\n<meta property=\"og:description\" content=\"DUE TO TECHNICAL HURDLES, THERE WILL BE NO SITTING THURSDAY. 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SEE YOU TOMORROW!! Somebody asked about the term &#8220;Buji&#8221; (\u00e7\u201e\u00a1\u00e4\u00ba\u2039) Zen, which is often heard not in a positive sense. Here is a typical definition &#8230; Buji Zen &#8211; False zen practice. 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