{"id":151,"date":"2008-04-16T11:08:00","date_gmt":"2008-04-16T11:08:00","guid":{"rendered":"http:\/\/blog.beliefnet.com\/treeleafzen\/2008\/04\/sit-a-long-with-jundo-genjo-ko-24.html"},"modified":"2008-04-16T11:08:00","modified_gmt":"2008-04-16T11:08:00","slug":"sit-a-long-with-jundo-genjo-ko-24","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2008\/04\/sit-a-long-with-jundo-genjo-ko-24.html","title":{"rendered":"SIT-A-LONG with JUNDO: Genjo Koan XXXXIII"},"content":{"rendered":"

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The effects and benefits of Zazen are sometimes hidden to the eyes …<\/div>\n


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IF RECORDING WILL NOT START, PRESS THE SMALL,
C-SHAPED ARROW UNDER THE SCREEN<\/span><\/p>\n

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_________________________<\/div>\n
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Accordingly, in the practice-enlightenment of the buddha way, to attain one thing is to penetrate one thing; to meet one practice is to sustain one practice.<\/span> <\/span>Here is the place; here the way unfolds. <\/span>The boundary of realization is not distinct, for the realization comes forth simultaneously with the mastery of buddha-dharma.<\/span> Do not suppose that what you realize becomes your knowledge and is grasped by your intellect.<\/span> Although actualized immediately, the inconceivable may not be apparent. Its appearance is beyond your knowledge.<\/span><\/span> <\/span>[<\/span>Aitken & Tanahashi<\/span><\/span>]<\/span><\/p>\n

Similarly, if someone is practicing and experiencing Buddhism, when he receives one teaching, he just realizes that one teaching, and when he meets one [opportunity to] act, he just performs that one action.<\/span> <\/span>This is the state in which the place exists and the way is realized,<\/span> and this is why we cannot clearly recognize where [the place and the way] are\u00e2\u20ac\u201dbecause such recognition and the perfect realization of Buddhism appear together and are experienced together.<\/span> Do not think that what you have attained will inevitably enter your own consciousness and be recognized by your intellect.<\/span> The experience of the ultimate state is realized at once, but a mystical something does not always manifest itself. Realization is not always definite.<\/span><\/span> [Nishijima]<\/span>
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NOTE: IF YOU ARE HAVING TROUBLE TO SEE THE SCREEN OR START BUTTON,<\/span>
PLEASE UPDATE FLASH.<\/span> SEE HERE<\/span><\/a>
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The effects and benefits of Zazen are sometimes hidden to the eyes … IF RECORDING WILL NOT START, PRESS THE SMALL,C-SHAPED ARROW UNDER THE SCREEN _________________________ Accordingly, in the practice-enlightenment of the buddha way, to attain one thing is to penetrate one thing; to meet one practice is to sustain one practice. Here is the…<\/p>\n","protected":false},"author":327,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-151","post","type-post","status-publish","format-standard","hentry","category-guided-meditation"],"yoast_head":"\nSIT-A-LONG with JUNDO: Genjo Koan XXXXIII - Treeleaf Zen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2008\/04\/sit-a-long-with-jundo-genjo-ko-24.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SIT-A-LONG with JUNDO: Genjo Koan XXXXIII - Treeleaf Zen\" \/>\n<meta property=\"og:description\" content=\"The effects and benefits of Zazen are sometimes hidden to the eyes … IF RECORDING WILL NOT START, PRESS THE SMALL,C-SHAPED ARROW UNDER THE SCREEN _________________________ Accordingly, in the practice-enlightenment of the buddha way, to attain one thing is to penetrate one thing; to meet one practice is to sustain one practice. 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