{"id":109,"date":"2008-03-04T14:46:00","date_gmt":"2008-03-04T14:46:00","guid":{"rendered":"http:\/\/blog.beliefnet.com\/treeleafzen\/2008\/03\/sit-a-long-with-jundo-genjo-ko-6.html"},"modified":"2008-03-04T14:46:00","modified_gmt":"2008-03-04T14:46:00","slug":"sit-a-long-with-jundo-genjo-ko-6","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2008\/03\/sit-a-long-with-jundo-genjo-ko-6.html","title":{"rendered":"SIT-A-LONG with JUNDO: Genjo Koan XXV"},"content":{"rendered":"<p><a  href=\"http:\/\/1.bp.blogspot.com\/_RzDgb0_1XUw\/R88dCU0ag7I\/AAAAAAAAANY\/KFdp2bK1Grg\/s1600-h\/anatmanescher.jpg\"><img decoding=\"async\" style=\"margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;\" src=\"https:\/\/1.bp.blogspot.com\/_RzDgb0_1XUw\/R88dCU0ag7I\/AAAAAAAAANY\/KFdp2bK1Grg\/s320\/anatmanescher.jpg\" alt=\"\" id=\"BLOGGER_PHOTO_ID_5174386422657483698\" border=\"0\" \/><\/a><\/p>\n<p>Our sense of an abiding, unchanging, permanent, separate &#8216;self&#8217; &#8230;<\/p>\n<p>&#8230; is kind of an optical illusion.<\/p>\n<p><span style=\"font-style: italic;\"><span style=\"color: rgb(204, 0, 0);\">By the way, the signal dropped today &#8230; so, if sitting-a-long please (nonabiding-changing-impermanent-not separate) self-time! <\/span><\/span><\/p>\n<p><\/p>\n<div style=\"text-align: center;\">_________________________<\/div>\n<div style=\"text-align: center;\">\n<div style=\"text-align: left;\">\n<div style=\"text-align: center;\">\n<div style=\"text-align: left;\"><span style=\"font-size:78%;\"><br \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<p><span style=\"font-size:78%;\"> <\/span>  <\/p>\n<p face=\"times new roman\">\n<p face=\"arial\">\n<p style=\"font-family: arial;\">\n<div style=\"text-align: center;\"><span style=\"font-size:85%;\"><span>When you ride in a boat and watch the shore, you might assume that the shore is moving. But when you keep your eyes closely on the boat, you can see that the boat moves. <\/span><span style=\"font-weight: bold;\">Similarly, if you examine myriad things with a confused body and mind you might suppose that your mind and nature are permanent. When you practice intimately and return to where you are, it will be clear that nothing at all has unchanging self.<\/span> <\/span><span style=\"font-size:85%;\">[Aitken &amp; Tanahashi]<\/p>\n<p><\/span> <span style=\"font-size:85%;\">When a man is sailing along in a boat and he moves his eyes to the shore, he misapprehends that the shore is moving. But if he keeps his eyes on the boat, he can recognize that it is the boat that is moving forward.<\/span><span style=\"font-weight: bold;font-size:85%;\" > [Similarly,] when we observe millions of things and phenomena with a disturbed body and mind, we mistakenly think that our own mind or our own [nature] may be permanent. But if we familiarize ourselves with our actual conduct and come back to this concrete place, it becomes clear that the millions of things and phenomena are [without permanent self<\/span><span style=\"font-weight: bold;font-size:85%;\" >] <\/span><span style=\"font-size:85%;\">[Nishijima]<\/p>\n<p>.<br \/><\/span><embed flashvars=\"autoplay=false\" src=\"http:\/\/ustream.tv\/GeQhnNSYtQUPX,2Z57O84Q.usv\" type=\"application\/x-shockwave-flash\" wmode=\"transparent\" height=\"340\" width=\"416\"><\/embed><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><br \/><\/span><\/span><\/span><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><span style=\"font-size:85%;\">Press on arrow for &#8216;play&#8217;<br \/><span style=\"font-size:130%;\"><span style=\"color: rgb(255, 0, 0);\">NOTE: IF YOU ARE HAVING TROUBLE TO SEE THE SCREEN OR START BUTTON,<\/span><br \/><span style=\"color: rgb(255, 0, 0);\">PLEASE UPDATE FLASH.<\/span> <a href=\"http:\/\/www.treeleaf.org\/forum\/viewtopic.php?t=294\"><span style=\"color: rgb(0, 0, 153);\">SEE HERE<\/span><\/a><\/span><\/span><\/span><\/span><\/div>\n<p><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><br \/><span style=\"font-weight: bold;\"><\/span><\/span><\/span><\/span><\/p>\n<div style=\"text-align: left;\"><span style=\"font-size:85%;\"><span style=\"\" bold=\"\"><\/span><\/span><\/div>\n<p><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><span style=\"font-size:85%;\"><br \/>.<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Our sense of an abiding, unchanging, permanent, separate &#8216;self&#8217; &#8230; &#8230; is kind of an optical illusion. By the way, the signal dropped today &#8230; so, if sitting-a-long please (nonabiding-changing-impermanent-not separate) self-time! _________________________ When you ride in a boat and watch the shore, you might assume that the shore is moving. But when you keep&hellip;<\/p>\n","protected":false},"author":327,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-109","post","type-post","status-publish","format-standard","hentry","category-guided-meditation"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>SIT-A-LONG with JUNDO: Genjo Koan XXV - Treeleaf Zen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2008\/03\/sit-a-long-with-jundo-genjo-ko-6.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SIT-A-LONG with JUNDO: Genjo Koan XXV - Treeleaf Zen\" \/>\n<meta property=\"og:description\" content=\"Our sense of an abiding, unchanging, permanent, separate &#8216;self&#8217; &#8230; &#8230; is kind of an optical illusion. By the way, the signal dropped today &#8230; so, if sitting-a-long please (nonabiding-changing-impermanent-not separate) self-time! _________________________ When you ride in a boat and watch the shore, you might assume that the shore is moving. But when you keep&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2008\/03\/sit-a-long-with-jundo-genjo-ko-6.html\" \/>\n<meta property=\"og:site_name\" content=\"Treeleaf Zen\" \/>\n<meta property=\"article:published_time\" content=\"2008-03-04T14:46:00+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/1.bp.blogspot.com\/_RzDgb0_1XUw\/R88dCU0ag7I\/AAAAAAAAANY\/KFdp2bK1Grg\/s320\/anatmanescher.jpg\" \/>\n<meta name=\"author\" content=\"jundo cohen\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SIT-A-LONG with JUNDO: Genjo Koan XXV - Treeleaf Zen","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/treeleafzen\/2008\/03\/sit-a-long-with-jundo-genjo-ko-6.html","og_locale":"en_US","og_type":"article","og_title":"SIT-A-LONG with JUNDO: Genjo Koan XXV - Treeleaf Zen","og_description":"Our sense of an abiding, unchanging, permanent, separate &#8216;self&#8217; &#8230; &#8230; is kind of an optical illusion. By the way, the signal dropped today &#8230; so, if sitting-a-long please (nonabiding-changing-impermanent-not separate) self-time! _________________________ When you ride in a boat and watch the shore, you might assume that the shore is moving. 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