{"id":190,"date":"2009-02-02T09:57:11","date_gmt":"2009-02-02T09:57:11","guid":{"rendered":"http:\/\/blog.beliefnet.com\/tonyjones\/2009\/02\/comment-of-the-weekend-5.html"},"modified":"2009-02-02T09:57:11","modified_gmt":"2009-02-02T09:57:11","slug":"comment-of-the-weekend-5","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/tonyjones\/2009\/02\/comment-of-the-weekend-5.html","title":{"rendered":"Comment of the Weekend"},"content":{"rendered":"<p>Scott M drops some historical and biblical context on <a href=\"http:\/\/blog.beliefnet.com\/tonyjones\/2009\/01\/original-sin-the-genesis-of-a.html\">Original Sin<\/a>:<\/p>\n<blockquote>\n<p>For that matter, Ethan, I could have pointed to the very first<br \/>\ncontroversy that resulted in the council of Jerusalem in Acts 15. I<br \/>\ndidn&#8217;t do so because the Scripture was not yet in the canonized state<br \/>\n(or indeed even existant) at that time. But it does have some<br \/>\nillustrative use in this discussion even so.<\/p>\n<p>You see, in that dispute, using Scripture as the sole authority, the<br \/>\njudaizers actually had the stronger point. You only have to read<br \/>\nGenesis 17 to realize that, especially 17:14. The apostles and early<br \/>\nbishops (James seems to have headed the council) on this point and<br \/>\nelsewhere radically reinterpreted Scripture to mean something other<br \/>\nthan what it sometimes seemed to plainly say in light of who Jesus was,<br \/>\nwhat he had done, and what he had taught them. Sola Scriptura was<br \/>\ncertainly not their criteria. Their criteria, their lens if you will,<br \/>\nwas the revelation of God in Jesus of Nazareth.<\/p>\n<p>Now, while I feel we must read all Scripture through that same lens,<br \/>\nI don&#8217;t feel and have never felt free to develop and promulgate novel<br \/>\ninterpretations of my own. And you see that consistently beginning with<br \/>\nthe apostolic fathers. That&#8217;s why, though I have pretty much always<br \/>\nrejected the Western notion of original sin, I largely kept my mouth<br \/>\nshut until years later when I discovered the Eastern Church had<br \/>\nessentially the same understanding I did.<\/p>\n<p>What we have seen for the past 500 years are people promoting all<br \/>\nsorts of novel interpretations (or in some cases ancient heresies<br \/>\nrehashed) under the banner of the &#8216;sole&#8217; authority of Scripture. Many<br \/>\nof these are so radically different from each other that they don&#8217;t<br \/>\neven seem to be describing the same person. I don&#8217;t see any way to<br \/>\nresolve the God Jonathan Edwards described, for one example, with the<br \/>\nGod described by St. Isaac the Syrian.<\/p>\n<p>What does this have to do with &#8216;original sin&#8217; in my mind? I realize<br \/>\nthat may not be obvious. Developing a theory about the nature of the<br \/>\nhuman being purely from a novel interpretation of Scripture is<br \/>\ndangerous. Attempting to interpret or reinterpret Scripture simply<br \/>\nthrough textual or historical analysis is at best a mixed bag. In order<br \/>\nto understand what it means to be human, we need to understand what<br \/>\nJesus of Nazareth not only revealed about God, but about humanity. He<br \/>\nwas not an idea about which we can have varying opinions. He was a<br \/>\nperson. As such, though we may all only understand him or know him in<br \/>\npart, there is an underlying reality. I would not be willing to concede<br \/>\nthat any conception another had of me was equally valid. I am who I am,<br \/>\neven if I don&#8217;t always know for sure who I am.<\/p>\n<p>This Western notion of original sin is more platonic in nature than<br \/>\nanything that can be strongly identified with the historic Christian<br \/>\ninterpretation of Scripture. It&#8217;s not even particularly scriptural. The<br \/>\nproblems it raises certainly can&#8217;t be addressed by anything in<br \/>\nScripture. Rather it was a fairly novel and largely ignored idea for<br \/>\nthe first thousand years of Christianity. It only found real traction<br \/>\nin the West over the past thousand years. It seems to be the sort of<br \/>\nproblem that quickly manifests when we abandon the idea that we need to<br \/>\ninterpret Scripture in a way that is consistent with the past<br \/>\ninterpretation of the Church.<\/p>\n<p>I feel like I&#8217;ve blathered and babbled enough, which probably means I&#8217;ve gone on too long. Sorry about that. \ud83d\ude09<\/p>\n<p><\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Scott M drops some historical and biblical context on Original Sin: For that matter, Ethan, I could have pointed to the very first controversy that resulted in the council of Jerusalem in Acts 15. I didn&#8217;t do so because the Scripture was not yet in the canonized state (or indeed even existant) at that time.&hellip;<\/p>\n","protected":false},"author":134,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,7],"tags":[],"class_list":["post-190","post","type-post","status-publish","format-standard","hentry","category-comment-of-the-day","category-theology"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Comment of the Weekend - The New Christians<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/tonyjones\/2009\/02\/comment-of-the-weekend-5.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Comment of the Weekend - The New Christians\" \/>\n<meta property=\"og:description\" content=\"Scott M drops some historical and biblical context on Original Sin: For that matter, Ethan, I could have pointed to the very first controversy that resulted in the council of Jerusalem in Acts 15. I didn&#8217;t do so because the Scripture was not yet in the canonized state (or indeed even existant) at that time.&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/tonyjones\/2009\/02\/comment-of-the-weekend-5.html\" \/>\n<meta property=\"og:site_name\" content=\"The New Christians\" \/>\n<meta property=\"article:published_time\" content=\"2009-02-02T09:57:11+00:00\" \/>\n<meta name=\"author\" content=\"Tony Jones\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Comment of the Weekend - The New Christians","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/tonyjones\/2009\/02\/comment-of-the-weekend-5.html","og_locale":"en_US","og_type":"article","og_title":"Comment of the Weekend - The New Christians","og_description":"Scott M drops some historical and biblical context on Original Sin: For that matter, Ethan, I could have pointed to the very first controversy that resulted in the council of Jerusalem in Acts 15. 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