{"id":168,"date":"2009-01-23T07:38:54","date_gmt":"2009-01-23T07:38:54","guid":{"rendered":"http:\/\/blog.beliefnet.com\/tonyjones\/2009\/01\/comment-of-the-day-21.html"},"modified":"2009-01-23T07:38:54","modified_gmt":"2009-01-23T07:38:54","slug":"comment-of-the-day-21","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/tonyjones\/2009\/01\/comment-of-the-day-21.html","title":{"rendered":"Comment of the Day"},"content":{"rendered":"<p><a href=\"http:\/\/zoecarnate.com\/\">Mike Morrell<\/a> got off his ROM long enough to serve up this beauty under <a href=\"http:\/\/blog.beliefnet.com\/tonyjones\/2009\/01\/announcing-queermergent.html\">Announcing Queermergent<\/a>:<\/p>\n<blockquote>\n<p>Well, I&#8217;m coming in on this discussion late &#8211; which is probably<br \/>\nmerciful. I think that, before posting on such things, we need to do a<br \/>\nquick blood-pressure check. If its too high, then it&#8217;s probably not the<br \/>\nHoly Spirit, no matter *what* our views on Subject XYZ are!<\/p>\n<p>For some reason as I write this comment, Preson Phillips is the one<br \/>\nmost on the forefront here. I feel like yours was one of the most<br \/>\npained responses, like were having to give up a good friend because<br \/>\nthey messed up your parents house while partying for the last time. But<br \/>\nI have to ask: Why is *this* of all things the Conversation-killer? We<br \/>\nall agree that human sexuality is God-given and very important&#8230;so<br \/>\nlet&#8217;s stay engaged. (Oh, and everyone knows that &#8216;Valkyrie&#8217; toward the<br \/>\ntop was being very sarcastic and just trying to stir the hornets<br \/>\nnest&#8230;right? I feel like s\/he got these comments started on combative<br \/>\nterms with some hyperbolic statements in Tony&#8217;s &#8216;favor&#8217;)<\/p>\n<p>What follows is not an attempt to change anyone&#8217;s mind about the<br \/>\nsinfulness or blessedness of homosexual orientation and practice. We<br \/>\nall have our perspectives, and they change like glaciers, not ice<br \/>\ncubes. Rather, I want to lay out in as concise a manner as possible my<br \/>\nown readings, prayer, and reflection in this these past few years,<br \/>\nshowing essentially four different options people of faith have in this<br \/>\nregard. I&#8217;m pretty sure we all fall into one of these four<br \/>\nunderstandings. My goal in showing them in a descriptive,<br \/>\nmatter-of-fact manner is to humanize all four perspectives, so that we<br \/>\ndon&#8217;t demonize one another.<\/p>\n<p>By way of a quick prelude: I will not be handling any Old Testament<br \/>\npassages that describe or seem to describe homosexual activity as an<br \/>\n&#8216;abomination.&#8217; That is because these very same passages (as<br \/>\n<a href=\"http:\/\/godhatesshrimp.com\/\">GodHatesShrimp.com<\/a> humorously points out) describe many other things as<br \/>\n&#8216;abominations,&#8217; our English translations belying the fact that this<br \/>\nword simply denotes that which is cultically unacceptable to the ritual<br \/>\npurity of set-apart Israel. So I will exclusively look at the three New<br \/>\nTestament passages, which all happen to be by Paul (Jesus doesn&#8217;t<br \/>\nmention homosexuality in the Gospels). I&#8217;m not even going to go into<br \/>\nPaul&#8217;s passages in-depth, but they&#8217;re the ones in I Corinthians 6,<br \/>\nRomans 1 and 1 Timothy 1:10.<\/p>\n<p>The four options, as I&#8217;ve seen them, are as follows:<\/p>\n<\/blockquote>\n<p><!--more--><\/p>\n<blockquote>\n<p>1.) Paul *is* addressing contemporary homosexual orientation\/practice and this *does* matter<\/p>\n<p>2.) Paul *is* addressing contemporary homosexual orientation\/practice and this *doesn&#8217;t* matter<\/p>\n<p>3.) Paul *isn&#8217;t* addressing contemporary homosexual orientation\/practice and that *does* matter<\/p>\n<p>4.) Paul *isn&#8217;t* addressing contemporary homosexual orientation\/practice and it *doesn&#8217;t* matter<\/p>\n<p>\n1.) This is the standard view in most evangelical churches as well as<br \/>\nthe official Roman Catholic and East Orthodox perspective. In essence,<br \/>\nour English translations of &#8216;homosexual&#8217; in the NT are to be trusted<br \/>\nand affirmed as addressing precisely the same kind of homosexual<br \/>\norientation and activity as we see today among monogamous and<br \/>\nnon-married homosexual persons. Because Scripture is inspired and<br \/>\nprofitable for teaching, we should see this as prescriptive for moral<br \/>\nand Godly living today, teaching it accordingly.<\/p>\n<p>2.) Paul is talking about contemporary homosexual<br \/>\norientation\/action, but it&#8217;s up to us, the Church, to decide whether<br \/>\nthis is binding for today. Now lest you think this is an option only<br \/>\nfor hippie-dippy liberal revisionists, think again: The church *always*<br \/>\ninterprets Scripture for today. The evangelical church, for instance,<br \/>\ndecided that was Jesus told one guy (Nicodemus) about being &#8216;born<br \/>\nagain&#8217; was binding on all people everywhere, whereas what he told<br \/>\nanother guy (the rich young ruler) about selling all possessions and<br \/>\ngiving them to the poor was virtually never applicable! We&#8217;ve also<br \/>\ndecided that Peter&#8217;s admonition of women not to wear braids or jewelry<br \/>\nbecause of sinful pride was culturally-conditioned and temporary, as is<br \/>\nPaul&#8217;s admonition of women to wear head-coverings, even though he seems<br \/>\nto appeal to some pretty cosmic and universal principles for doing so.<br \/>\nIn the same manner, some good Christian people (and churches) conclude<br \/>\nthat Paul was simply mistaken about homosexual orientation &amp;<br \/>\npractice, or that his teaching was culturally-appropriate for his era<br \/>\nbut actually harmful and contrary to the Gospel for ours. We the Church<br \/>\nare always &#8216;binding an loosing&#8217; interpretations of our Holy Writ&#8230;an<br \/>\nawesome and wonderful responsibility.<\/p>\n<p>3.) Many biblical scholars puzzle over the actual meaning of<br \/>\narsenokoitai, the Greek word Paul used which is translated from King<br \/>\nJames on as &#8216;homosexuals.&#8217; (See explanation) In short, many think that<br \/>\nPaul is writing about pedastry &#8211; man-boy love &#8211; and temple prostitution<br \/>\nwhere otherwise &#8216;straight&#8217; people become &#8216;gay for a day&#8217; (only not<br \/>\nreally) to engage in debasing pagan rituals. So Paul is in fact,<br \/>\naccording to this perspective, writing about the primacy of love and<br \/>\nconsideration, and against harmful idolatry. 2,000 years of translation<br \/>\nlater and we lose sight of context and original intent. Most<br \/>\nsociologists agree that contemporary loving, monogamous homosexual<br \/>\norientation didn&#8217;t even exist until relatively contemporary<br \/>\ntimes&#8230;therefore we are dealing with, strictly speaking, an<br \/>\n&#8216;extra-biblical&#8217; phenomenon that should, perhaps, be looked at through<br \/>\na different lens than seemingly &#8216;obvious&#8217; passages in Scripture. We<br \/>\nshould instead appeal to Jesus and Paul&#8217;s clear teaching on love,<br \/>\nfreedom and liberty of conscience, while upholding healthy Christian<br \/>\nstandards of monogamy and sexuality that we&#8217;d encourage anyone of *any*<br \/>\norientation to keep as best as possible.<\/p>\n<p>4.) Number 4 is a bit of a non-sequitur, as I think you can see. : )<\/p>\n<p>My personal .02: I think it&#8217;s possible to hold any of these four<br \/>\n(really three) perspectives with love and integrity, shining Christ&#8217;s<br \/>\nlife into everyone we meet. I also think it&#8217;s possible to hold any of<br \/>\nthese with pride, fear, and hostility, using them as battering rams to<br \/>\nforce those who disagree into feeling marginalized, sinful, and &#8216;less<br \/>\nthan.&#8217; One of the things I&#8217;ve appreciated about certain trends emerging<br \/>\nexpressions of faith is that people who hold to all three of the above<br \/>\n(and yes, there are plenty of &#8217;emergers&#8217; who hold to #1) can peacefully<br \/>\ncoexist and even encourage one another. Thanks Tony for your<br \/>\n(sometimes-seemingly futile) attempts to create a spiritually<br \/>\nhospitable place for everyone.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Mike Morrell got off his ROM long enough to serve up this beauty under Announcing Queermergent: Well, I&#8217;m coming in on this discussion late &#8211; which is probably merciful. I think that, before posting on such things, we need to do a quick blood-pressure check. If its too high, then it&#8217;s probably not the Holy&hellip;<\/p>\n","protected":false},"author":134,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,21],"tags":[],"class_list":["post-168","post","type-post","status-publish","format-standard","hentry","category-comment-of-the-day","category-glbt"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Comment of the Day - The New Christians<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/tonyjones\/2009\/01\/comment-of-the-day-21.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Comment of the Day - The New Christians\" \/>\n<meta property=\"og:description\" content=\"Mike Morrell got off his ROM long enough to serve up this beauty under Announcing Queermergent: Well, I&#8217;m coming in on this discussion late &#8211; which is probably merciful. 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