{"id":279,"date":"2010-06-25T14:27:08","date_gmt":"2010-06-25T14:27:08","guid":{"rendered":"http:\/\/blog.beliefnet.com\/thinplaces\/2010\/06\/what-im-reading-articles-on-men-and-women-education-and-disability-and-too-much-stuff-again.html"},"modified":"2010-06-25T14:27:08","modified_gmt":"2010-06-25T14:27:08","slug":"what-im-reading-articles-on-men-and-women-education-and-disability-and-too-much-stuff-again","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/2010\/06\/what-im-reading-articles-on-men-and-women-education-and-disability-and-too-much-stuff-again.html","title":{"rendered":"What I’m Reading: Articles on men and women, education and disability, too much stuff, and American Christianity and teenagers"},"content":{"rendered":"

On Monday, I will run a link to some of my own thoughts on the Atlantic’s cover article: “The End of Men<\/a>.” This article leads to a host of questions about men’s and women’s roles in our culture and families. <\/p>\n

<\/div>\n
I’m also hoping to post further thoughts on how American public education should (and should not?) support individuals with disabilities. A New York Times article that takes a look at one school in New York struggling to educate children and teenagers with severe disabilities: “Struggling to Educate the Severely Disabled<\/a>.”<\/p>\n
<\/div>\n
On Wednesday, when I posted about “Too Much Stuff<\/a>,” I happened to read a short book excerpt at Christianity Today called “Blinded by Stuff<\/a>“. Suffice it to say, the author suggests that American Christians are (generally) blind to the needs of people around the world living in poverty and in so doing, we are ignoring God’s care for those in need. <\/div>\n
<\/div>\n
Patheos ran an interview with Kenda Cressey Dean<\/a>, author of the new book Almost Christian:  about the religious\/spiritual views of American teenagers. It’s a fascinating, if sobering, interview. Here’s an example: <\/div>\n
<\/div>\n
<\/p>\n

You refer to this “moralistic therapeutic deism” quite a bit in your book. Can you unpack this term for us? <\/strong><\/p>\n

That’s the name the NSYR came up with to describe the “belief system” of the majority of teens surveyed. The shorthand of moralistic therapeutic deism is that religion helps you feel good and do good, but God pretty much stays out of the way. Now, you can call on God if you need God to solve a problem, but God’s track record on solving problems is pretty bad. So the primary God-images that the kids had were either as the “cosmic therapist” or the “divine butler.” The therapist serves as the one who helps you feel good about yourself; the guidance counselor image comes to mind here when working with teenagers. The divine butler is somebody who comes when called upon but otherwise stays away. Those images were identified in the study as being dominant among teenagers. And that was very true with the teens I talked to as well. They believe that: <\/p>\n

    \n
  • A God exists who created and orders the world and watches over human life on earth. <\/li>\n
  • God wants people to be good, nice, and fair to each other, as taught in the Bible and most world religions.<\/li>\n
  • The central goal of life is to be happy and to feel good about oneself.<\/li>\n
  • God does not need to be involved in my life except when I need God to resolve a problem.<\/li>\n
  • Good people go to Heaven when they die.<\/li>\n<\/ul>\n

    <\/span><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    On Monday, I will run a link to some of my own thoughts on the Atlantic’s cover article: “The End of Men.” This article leads to a host of questions about men’s and women’s roles in our culture and families.  I’m also hoping to post further thoughts on how American public education should (and should…<\/p>\n","protected":false},"author":88,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,7,2,4],"tags":[],"class_list":["post-279","post","type-post","status-publish","format-standard","hentry","category-articles","category-disability","category-faith","category-what-im-reading"],"yoast_head":"\nWhat I'm Reading: Articles on men and women, education and disability, too much stuff, and American Christianity and teenagers - Thin Places<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/2010\/06\/what-im-reading-articles-on-men-and-women-education-and-disability-and-too-much-stuff-again.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"What I'm Reading: Articles on men and women, education and disability, too much stuff, and American Christianity and teenagers - 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Two major life experiences have shaped her writing and her faith\u00e2\u20ac\u201dcaring for her mother-in-law as she battled cancer and welcoming her daughter Penny into the world after she was diagnosed at birth with Down syndrome. Both experiences expanded and enriched her understanding of what it means to be human and to receive each and every person as a gift.\u00c2\u00a0 A graduate of Princeton University and Princeton Theological Seminary, she is the author of Penelope Ayers: A Memoir, and the forthcoming A Good and Perfect Gift (Bethany House). Her essays have appeared in First Things, The Philadelphia Inquirer, The Christian Century, ChristianityToday.com, and Bloom, among other online venues.","sameAs":["http:\/\/amyjuliabecker.com"],"url":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/author\/amyjuliabecker"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/posts\/279","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/users\/88"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/comments?post=279"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/posts\/279\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/media?parent=279"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/categories?post=279"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/tags?post=279"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}