{"id":242,"date":"2008-07-12T09:44:00","date_gmt":"2008-07-12T09:44:00","guid":{"rendered":"http:\/\/blog.beliefnet.com\/thinplaces\/2008\/07\/soft-bigotry.html"},"modified":"2008-07-12T09:44:00","modified_gmt":"2008-07-12T09:44:00","slug":"soft-bigotry","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/2008\/07\/soft-bigotry.html","title":{"rendered":"Soft Bigotry"},"content":{"rendered":"<p>A year ago, I read a book by Michael Berube called Life as we Know It. Berube is a professor of English, and his son Jamie has Down syndrome. His book contains philosophical and practical reflections about Down syndrome in general and about Jamie in particular. In one chapter, Berube discusses the sociology of Down syndrome. He explains how our \u201cscientific\u201d understanding of Down syndrome has changed over the past century. For example, parents who had a child with Ds 100 years ago were told their child would have an IQ between 20 and 40, or be \u201cprofoundly mentally retarded.\u201d (An average IQ is 100, by the way.) They were told their children would never speak or read, never solve problems, possibly never even learn to walk. By mid-century, parents of children with Ds were told to expect an IQ between 40 and 60. Now, with Penny, we are told to expect an IQ between 60 and 80. Who knows what doctors will be telling parents of children with Down syndrome in another thirty years?<\/p>\n<p>President Bush speaks about the \u201csoft bigotry of low expectations\u201d when it comes to children from low-income families. How much does the same bigotry impact Penny\u2019s growth? This simple progression of IQ expectations has helped me to give up any attempt to predict Penny\u2019s limits going forward. When Penny was born, many of the expectations that I didn\u2019t even know I had, rose to the surface and were shattered by the words \u201cmental retardation.\u201d And I thought\u2014will this child talk? Read? Die young? Over the next few months, I reset my expectations. I came to peace with the idea, or, as I then thought, the scientific reality, that though Penny\u2019s intelligence would be limited, her spirit could soar. I grew accustomed to the thought that Penny wouldn\u2019t be \u201cbook smart,\u201d but that her personality and her \u201cEQ\u201d or Emotional Intelligence Quotient, would be off the charts. And that seemed fine, even somewhat exciting and good, to me. <\/p>\n<p>Now, as Penny keeps pace with many of her \u201cdevelopmental milestones\u201d\u2014learning her letters and colors and shapes and numbers and answering questions and singing along in the car\u2014I have had to adjust my expectations again. And this time, I say, who knows? Who knows if my child will join a book club or love poetry? Who knows if she\u2019ll sing in a choir or dance in a recital or speak in public? Who knows if she\u2019ll drive a car or get married or have children of her own? Who knows if she\u2019ll have a best friend or a boyfriend or sibling rivalry? <\/p>\n<p>I don\u2019t know what she\u2019ll be able to do, but I do now hope for these types of things. I don\u2019t think my expectations are now unlimited. I think I understand that this extra chromosome of Penny\u2019s will slow her down in particular ways. But I\u2019m also no longer willing to trust the experts who tell me exactly how she\u2019ll be slowed down, or to what degree. I\u2019m willing to wait and see, and I expect that over and over again, I will be surprised, and delighted, by my daughter.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A year ago, I read a book by Michael Berube called Life as we Know It. Berube is a professor of English, and his son Jamie has Down syndrome. His book contains philosophical and practical reflections about Down syndrome in general and about Jamie in particular. In one chapter, Berube discusses the sociology of Down&hellip;<\/p>\n","protected":false},"author":88,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-242","post","type-post","status-publish","format-standard","hentry","category-down-syndrome"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Soft Bigotry - Thin Places<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/2008\/07\/soft-bigotry.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Soft Bigotry - Thin Places\" \/>\n<meta property=\"og:description\" content=\"A year ago, I read a book by Michael Berube called Life as we Know It. Berube is a professor of English, and his son Jamie has Down syndrome. His book contains philosophical and practical reflections about Down syndrome in general and about Jamie in particular. In one chapter, Berube discusses the sociology of Down&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/2008\/07\/soft-bigotry.html\" \/>\n<meta property=\"og:site_name\" content=\"Thin Places\" \/>\n<meta property=\"article:published_time\" content=\"2008-07-12T09:44:00+00:00\" \/>\n<meta name=\"author\" content=\"amyjuliabecker\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Soft Bigotry - Thin Places","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/2008\/07\/soft-bigotry.html","og_locale":"en_US","og_type":"article","og_title":"Soft Bigotry - Thin Places","og_description":"A year ago, I read a book by Michael Berube called Life as we Know It. Berube is a professor of English, and his son Jamie has Down syndrome. His book contains philosophical and practical reflections about Down syndrome in general and about Jamie in particular. In one chapter, Berube discusses the sociology of Down&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/2008\/07\/soft-bigotry.html","og_site_name":"Thin Places","article_published_time":"2008-07-12T09:44:00+00:00","author":"amyjuliabecker","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/2008\/07\/soft-bigotry.html","url":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/2008\/07\/soft-bigotry.html","name":"Soft Bigotry - Thin Places","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/#website"},"datePublished":"2008-07-12T09:44:00+00:00","dateModified":"2008-07-12T09:44:00+00:00","author":{"@id":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/#\/schema\/person\/4dde10eee38770361dc9b46a9413776b"},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/2008\/07\/soft-bigotry.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/thinplaces\/2008\/07\/soft-bigotry.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/2008\/07\/soft-bigotry.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/thinplaces"},{"@type":"ListItem","position":2,"name":"Soft Bigotry"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/","name":"Thin Places","description":"Amy Julia Becker on Faith, Family, and Disability","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/#\/schema\/person\/4dde10eee38770361dc9b46a9413776b","name":"amyjuliabecker","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-content\/wphb-cache\/gravatar\/222\/2222023dcae76abe6e896a3cf80e9836x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-content\/wphb-cache\/gravatar\/222\/2222023dcae76abe6e896a3cf80e9836x96.jpg","caption":"amyjuliabecker"},"description":"Amy Julia Becker writes about theology, disability, family, and culture. Two major life experiences have shaped her writing and her faith\u00e2\u20ac\u201dcaring for her mother-in-law as she battled cancer and welcoming her daughter Penny into the world after she was diagnosed at birth with Down syndrome. Both experiences expanded and enriched her understanding of what it means to be human and to receive each and every person as a gift.\u00c2\u00a0 A graduate of Princeton University and Princeton Theological Seminary, she is the author of Penelope Ayers: A Memoir, and the forthcoming A Good and Perfect Gift (Bethany House). Her essays have appeared in First Things, The Philadelphia Inquirer, The Christian Century, ChristianityToday.com, and Bloom, among other online venues.","sameAs":["http:\/\/amyjuliabecker.com"],"url":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/author\/amyjuliabecker"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/posts\/242","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/users\/88"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/comments?post=242"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/posts\/242\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/media?parent=242"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/categories?post=242"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/thinplaces\/wp-json\/wp\/v2\/tags?post=242"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}