{"id":195,"date":"2011-03-17T11:41:45","date_gmt":"2011-03-17T11:41:45","guid":{"rendered":"http:\/\/blog.beliefnet.com\/religionandpubliclife\/2011\/03\/tea-partiers-against-doma.html"},"modified":"2011-03-17T11:41:45","modified_gmt":"2011-03-17T11:41:45","slug":"tea-partiers-against-doma","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/2011\/03\/tea-partiers-against-doma.html","title":{"rendered":"Tea Partiers against DOMA. Not."},"content":{"rendered":"

Over at ReligionDispatches, Sarah Posner uses<\/a>
\nthe list of anti-DOMA members in the House of Representatives to show
\n(again, correctly) why it’s a mistake to see Tea Partiers as economic
\nrather than social conservatives. I’d just add that there’s a
\nlongstanding reason why the Tea Party has become the movement of the
\nmoment for social conservatives. They joined the fray back in the 1970s
\nas opponents of what they saw as government-mandated secularism. Big
\ngovernment has always been the enemy. Obamacare is just another
\nmanifestation of it, in their mind’s eye.<\/p>\n","protected":false},"excerpt":{"rendered":"

Over at ReligionDispatches, Sarah Posner uses the list of anti-DOMA members in the House of Representatives to show (again, correctly) why it’s a mistake to see Tea Partiers as economic rather than social conservatives. I’d just add that there’s a longstanding reason why the Tea Party has become the movement of the moment for social…<\/p>\n","protected":false},"author":222,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-195","post","type-post","status-publish","format-standard","hentry"],"yoast_head":"\nTea Partiers against DOMA. Not. - Religion & Public Life With Mark Silk<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/2011\/03\/tea-partiers-against-doma.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tea Partiers against DOMA. Not. - Religion & Public Life With Mark Silk\" \/>\n<meta property=\"og:description\" content=\"Over at ReligionDispatches, Sarah Posner uses the list of anti-DOMA members in the House of Representatives to show (again, correctly) why it’s a mistake to see Tea Partiers as economic rather than social conservatives. I’d just add that there’s a longstanding reason why the Tea Party has become the movement of the moment for social…\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/2011\/03\/tea-partiers-against-doma.html\" \/>\n<meta property=\"og:site_name\" content=\"Religion & Public Life With Mark Silk\" \/>\n<meta property=\"article:published_time\" content=\"2011-03-17T11:41:45+00:00\" \/>\n<meta name=\"author\" content=\"Mark Silk\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Tea Partiers against DOMA. 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After teaching at Harvard in the Department of History and Literature for three years, he became editor of the Boston Review. In 1987 he joined the staff of the Atlanta Journal-Constitution, where he worked variously as a reporter, editorial writer and columnist. In 1996 he became the founding director of the Leonard E. Greenberg Center for the Study of Religion in Public Life at Trinity College and in 1998 founding editor of Religion in the News, a magazine published by the Center that examines how the news media handle religious subject matter. In 2005, he was named director of the Trinity College Program on Public Values, comprising both the Greenberg Center and a new Institute for the Study of Secularism in Society and Culture directed by Barry Kosmin. In 2007, he became Professor of Religion in Public Life at the College. Professor Silk is the author of Spiritual Politics: Religion and America Since World War II and Unsecular Media: Making News of Religion in America. He is co-editor of Religion by Region, an eight-volume series on religion and public life in the United States, and co-author of The American Establishment, Making Capitalism Work, and One Nation Divisible: How Regional Religious Differences Shape American Politics. In 2007 he inaugurated Spiritual Politics, a blog on religion and American political culture.","url":"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/author\/msilk"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/wp-json\/wp\/v2\/posts\/195","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/wp-json\/wp\/v2\/users\/222"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/wp-json\/wp\/v2\/comments?post=195"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/wp-json\/wp\/v2\/posts\/195\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/wp-json\/wp\/v2\/media?parent=195"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/wp-json\/wp\/v2\/categories?post=195"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/religionandpubliclife\/wp-json\/wp\/v2\/tags?post=195"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}