{"id":2324,"date":"2013-02-28T18:51:14","date_gmt":"2013-02-28T18:51:14","guid":{"rendered":"http:\/\/blog.beliefnet.com\/religion101\/?p=2324"},"modified":"2013-02-28T18:51:14","modified_gmt":"2013-02-28T18:51:14","slug":"on-teaching-about-hinduism-part-one","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/religion101\/2013\/02\/on-teaching-about-hinduism-part-one.html","title":{"rendered":"On Teaching About Hinduism (Part One)"},"content":{"rendered":"<p>The community college classes I teach on Eastern religions begin each semester with a unit on Hinduism. Right away, most of my students find themselves in a very strange and unfamiliar new religious world altogether. Indeed, many Western newcomers to the study of the religions of the East often experience a somewhat disorienting bit of initial religious &#8220;culture shock.&#8221;<\/p>\n<p>When encountering Hinduism for the first time, for instance, Westerners find themselves faced with a major world religion which has not just one holy book, but many; which believes that individuals spend not just one lifetime upon this earth, but many; which asserts that God has become physically incarnate in this world not just on one unique occasion, but many (and not just in human form, but in many forms); which affirms that there is not just one single valid path to salvation, but many; and which maintains that the Divine is One, yet somewhat paradoxically also Many (as manifested in the many gods and goddesses of Hinduism).<\/p>\n<p>The major world religions of the West each tend to have a single holy book or sacred text, which they regard as singularly and uniquely authoritative (because divinely inspired). Judaism has its <em>Tanakh<\/em> (or Hebrew Bible); Christianity has its Bible, comprised of both Old and New Testaments; and Islam has its Quran.<\/p>\n<p>Many Westerners who are unfamiliar with Eastern religions therefore often tend to assume &#8212; consciously or unconsciously &#8212; that all religions must be similar in this respect, with each respective faith having a single &#8220;bible&#8221; of its own (e.g., a Hindu bible, a Buddhist bible, and so forth). It can therefore sometimes come as a rather startling surprise when they discover that, instead, many Eastern religions revere not a single, unique scriptural work, but entire libraries of such scriptures.<\/p>\n<p>Some of my students, many of whom are used to thinking in terms of &#8220;one religion, one scripture,&#8221; are occasionally somewhat nonplussed upon encountering Hinduism&#8217;s many holy scriptures for the first time. It can be a bit daunting, initially, for some newcomers to Hinduism to fully wrap their minds around the idea that a single religion could possess so many lengthy and varied sacred texts.<\/p>\n<p>Instead of a single one-volume &#8220;bible,&#8221; Hindus venerate a multi-volume library of holy books, including four <em>Vedas<\/em> (the <em>Rig Veda<\/em>, the <em>Sama Veda<\/em>, the <em>Yajur Veda<\/em>, and the <em>Atharva Veda<\/em>), thirteen principal (and about 123 total) <em>Upanishads<\/em>, the twelve-volume <em>Laws of Manu<\/em>, eighteen <em>Puranas<\/em>, numerous esoteric <em>Tantras<\/em>, and two major epic poems &#8212; the <em>Ramayana<\/em> and the <em>Mahabharata<\/em> &#8212; of appropriately epic length (the <em>Ramayana<\/em>\u00a0runs seven volumes, the <em>Mahabharata<\/em> eighteen volumes).<\/p>\n<p>To get some perspective regarding the true extent and scale of Hindu scriptures, consider that just the <em>Bhagavata Purana<\/em> alone (sometimes referred to as the <em>Srimad Bhagavatam<\/em>), which itself is merely one of Hinduism&#8217;s eighteen <em>Puranas<\/em>, runs some 18,000 verses over a total of twelve volumes. And the epic <em>Mahabharata<\/em>, which runs some 1.8 million words and over 200,000 verses, is alone four times longer than the Bible. (The very popular Hindu scripture known as the <em>Bhagavad-Gita,<\/em> or &#8220;Song of God,&#8221; is actually just one small 700-verse section of the massive <em>Mahabharata<\/em>.)<\/p>\n<p>Not only does Hinduism revere not just one holy book, but many; Hinduism also affirms that human beings live not just one lifetime upon this earth, but many.<\/p>\n<p><em><strong>(To be continued, in Part Two.)<\/strong><\/em><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The community college classes I teach on Eastern religions begin each semester with a unit on Hinduism. Right away, most of my students find themselves in a very strange and unfamiliar new religious world altogether. Indeed, many Western newcomers to the study of the religions of the East often experience a somewhat disorienting bit of&hellip;<\/p>\n","protected":false},"author":515,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[29],"class_list":["post-2324","post","type-post","status-publish","format-standard","hentry","category-hinduism","tag-february-2013"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>On Teaching About Hinduism (Part One) - Religion 101<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/religion101\/2013\/02\/on-teaching-about-hinduism-part-one.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"On Teaching About Hinduism (Part One) - Religion 101\" \/>\n<meta property=\"og:description\" content=\"The community college classes I teach on Eastern religions begin each semester with a unit on Hinduism. 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