{"id":158,"date":"2011-01-02T00:28:49","date_gmt":"2011-01-02T00:28:49","guid":{"rendered":"http:\/\/projectconversion.com\/?p=158"},"modified":"2011-01-02T00:28:49","modified_gmt":"2011-01-02T00:28:49","slug":"hinduism-day-1","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/01\/hinduism-day-1.html","title":{"rendered":"Hinduism: Day 1"},"content":{"rendered":"

It’s finally here! Project Conversion began its first day with Hinduism and I must admit, I have much to learn.\u00a0<\/p>\n

The day began at 8 A.M. Traditionally, an observant Hindu wakes before sunrise to perform their morning puja (ritual worship) before an altar\u00a0bearing one’s personal deity (ishta\u00a0devatha<\/em>), or the family deity. This form of worship is called\u00a0Bhakthi<\/em>, as devotions are made\u00a0before images or statues (called murti<\/em>) of the deity and is the most popular among everyday Hindus. Because I’ve selected Shiva as my deity, my murti<\/em> includes a small picture of Shiva and a small, oval stone that represents him called a lingam.\u00a0<\/p>\n

\"\"<\/a>
\n*A Shiva Lingam with Yoni base*\u00a0<\/p>\n

\"\"<\/a>
\n*The dude has a trident and wears a cobra for a necklace. Awesome, anyone?*\u00a0<\/p>\n

If there’s anything I’ve learned so far about Hinduism (or Sanatana\u00a0Dharma<\/em>), it’s that methods of worship are seldom consistent. One’s puja can be\u00a0as simple or complicated as you wish. Shiva in particular is viewed as very receptive to all forms of worship, so long as the devotee is sincere. I’m using the method (with some modification) prescribed in this book called “Siva (an alternate spelling) Puja for Beginners<\/a>.”\u00a0<\/p>\n

My first puja took me half an hour. This isn’t typical for a home puja. I pretty much fumbled through it like a newborn learning to walk and trying to recite the Sanskrit hymns and mantras didn’t help. But hey, I was sincere.\u00a0<\/p>\n

\n
\"\"<\/a>
Shiva Altar<\/figcaption><\/figure>\n<\/div>\n
\n
\"\"<\/a>
Ring bell to begin<\/figcaption><\/figure>\n<\/div>\n
\n
\"\"<\/a>
Chanting 108 names of Shiva...in Sanskrit!<\/figcaption><\/figure>\n<\/div>\n
\n
\"\"<\/a>
Performing aarti for darshan--to "see" the divine<\/figcaption><\/figure>\n<\/div>\n
\n
\"\"<\/a>
Bhasma (sacred ash of Shiva) and the red Bindi (symbol of Shakti)<\/figcaption><\/figure>\n<\/div>\n
Here are a few images of my first puja. There is a great deal of symbolism here, all of which focuses on a centering of one’s self on Shiva as the absolute reality of the universe. Ring of the bell at the start of the puja is seen\u00a0as a method of cleaning the air of negativity as sound vibrations clear the space around the altar. The 108 names of Shiva, when chanted, remind the devotee of all the aspects of Lord Shiva. Aarti<\/em>\u00a0is performed\u00a0by circling a candle or lamp clockwise in front of your deity’s murti<\/em>. Because Hindus understand the idols as being conduits for the divine to become present in their midst, darshan (through aarti<\/em>) is the “seeing” of the deity face-to-face\u00a0as you focus on the murti<\/em>. Lastly, and particular to the Shivite\u00a0sects, bhasma<\/em> is the sacred ash of Shiva, signifying both the burning of sins and ego and of Shiva’s destructive aspect, clearing our world for new creation. The bindi represents\u00a0his female consort and aspect, Parvati (Shiva’s creative energy known as Shakti). The combination of these two applications symbolized their union.<\/div>\n
\u00a0<\/div>\n
Seems\u00a0 like a lot, doesn’t it? Trust me, I’ve spent many days and nights over the past three months reading about Hinduism until my eyes hurt. We must remember that this is a very rich, complicated, and diverse faith and exists as probably the oldest religion practiced today. There are many sects who worship in many ways, however all are joined by these universal Truths:<\/div>\n

1) <\/span>The Vedas are the ultimate scriptural authority<\/strong><\/span>\u00a0<\/p>\n

2) <\/span>The Self (Atman) is One, and is independent of the body, mind, and intellect<\/strong><\/span>\u00a0<\/p>\n

3) <\/span>The doctrine of karma (universal law of cause and effect)<\/strong><\/span>\u00a0<\/p>\n

4) <\/span>The doctrine of reincarnation (the transmigration of the soul)<\/strong><\/span>\u00a0<\/p>\n

5) <\/span>The existence of God as the creator, sustainer, and destroyer, with reference to the world of names and forms<\/strong><\/span>\u00a0<\/p>\n

God exists to many people, in different names, and in different forms. What a great concept!<\/span>\u00a0<\/p>\n

I think that’s enough for now, but I haven’t even scratched the surface. Sanatana Dharma<\/em> is about more than rituals and worship; it’s a lifestyle. I’ll dive more into those issues the next time we meet. Until then…<\/span>\u00a0<\/p>\n

\u00a0<\/span><\/div>\n
\u00a0<\/span><\/div>\n
<\/span><\/div>\n

<\/p>\n

\"\"<\/a>
Namaste<\/figcaption><\/figure>\n

<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

It’s finally here! Project Conversion began its first day with Hinduism and I must admit, I have much to learn.\u00a0 The day began at 8 A.M. Traditionally, an observant Hindu wakes before sunrise to perform their morning puja (ritual worship) before an altar\u00a0bearing one’s personal deity (ishta\u00a0devatha), or the family deity. 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