{"id":1571,"date":"2011-09-09T14:43:37","date_gmt":"2011-09-09T14:43:37","guid":{"rendered":"http:\/\/blog.beliefnet.com\/projectconversion\/?p=1571"},"modified":"2011-09-12T14:12:07","modified_gmt":"2011-09-12T14:12:07","slug":"sikh-women-beauty-valor-and-revolution","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html","title":{"rendered":"Sikh Women: Beauty, Valor, and Revolution."},"content":{"rendered":"<p>In 1499, hundreds of years before the full equality of women was established anywhere else, Guru Nanak said:<\/p>\n<p style=\"text-align: center\"><span style=\"color: #ff9900\"><strong>&#8220;From woman, man is born;<\/strong><\/span><br \/>\n<span style=\"color: #ff9900\"><strong>within woman, man is conceived; to woman he is engaged and married.<\/strong><\/span><br \/>\n<span style=\"color: #ff9900\"><strong>Woman becomes his friend; through woman, the future generations come.<\/strong><\/span><br \/>\n<span style=\"color: #ff9900\"><strong>When his woman dies, he seeks another woman; to woman he is bound.<\/strong><\/span><br \/>\n<span style=\"color: #ff9900\"><strong>So why call her bad? From her, kings are born.<\/strong><\/span><br \/>\n<span style=\"color: #ff9900\"><strong>From woman, woman is born; without woman, there would be no one at all.&#8221;<\/strong><\/span><\/p>\n<p style=\"text-align: left\"><span style=\"color: #000000\">To understand why such a concept as &#8220;women&#8217;s equality&#8221; was such a big deal, we need a little context.<!--more--><\/span><\/p>\n<p style=\"text-align: left\"><span style=\"color: #000000\">Guru Nanak lived in northern India among Hindu religious\/cultural values and Islamic rule by the Moguls.\u00a0Because the Hindu way is quite open with spirituality, various texts speak both\u00a0lowly and highly\u00a0of the woman&#8217;s position in society. Despite these differences,\u00a0for the Sikh Guru&#8217;s, a few common practices among Hindu&#8217;s really got\u00a0under their skin.<\/span><\/p>\n<ol>\n<li>\n<div style=\"text-align: left\"><span style=\"color: #000000\">Sati: the act of a living wife burning herself alive on the funeral pyre of her husband. As with many cultural traditions, it stems from\u00a0a story regarding Hindu gods and goddesses.<\/span><\/div>\n<\/li>\n<\/ol>\n<p style=\"text-align: left\"><span style=\"color: #000000\">Guru Nanak, as well as other Guru&#8217;s, abhorred this practice, as seen in this passage of the Guru Granth Sahib:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: left\"><span style=\"color: #000000\">&#8220;<strong>By burning oneself, the Beloved Lord is not obtained.<\/strong><br \/>\n<strong>Only by the actions of destiny does she rise up and burn herself, as a &#8216;satee&#8217;. <\/strong><br \/>\n<strong>Imitating what she sees, with her stubborn mind-set, she goes into the fire. <\/strong><br \/>\n<strong>She does not obtain the Company of her Beloved Lord, and she wanders through countless incarnations<\/strong>.&#8221;<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: left\"><span style=\"color: #000000\">Other common practices the Guru&#8217;s spoke out against and reforms made\u00a0at the time included:<\/span><\/p>\n<ul>\n<li>\n<div style=\"text-align: left\"><span style=\"color: #000000\">Equal education for men and women<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align: left\"><span style=\"color: #000000\">Female infanticide (to be fair, Muhammad spoke against this as well)<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align: left\"><span style=\"color: #000000\">Avocation of widow remarriage<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align: left\"><span style=\"color: #000000\">No distinction between men and women of the Khalsa order. All wear the 5 K&#8217;s. All called to defend the oppressed.<\/span><\/div>\n<\/li>\n<\/ul>\n<p style=\"text-align: left\"><span style=\"color: #000000\">While Islam had taken strides in its early years to increase the standing of women in society, old traditions of subjugating women and considering them second class or weaker citizens remained. This ideal was\u00a0propogated by\u00a0twisting\u00a0Quranic verses which point out the greater power\/ability of men (Quran 4:34), and unequal inheritance rights.\u00a0By molesting the intention of these verses, women were viewed more as property than partners in the home.<\/span><\/p>\n<p style=\"text-align: left\"><span style=\"color: #000000\">From Guru Amar Das, in the Guru Granth Sahib:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: left\"><strong><span style=\"color: #000000\">&#8220;They are not said to be husband and wife, who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies.&#8221; <\/span><\/strong><\/p>\n<\/blockquote>\n<p style=\"text-align: left\"><span style=\"color: #000000\">In many religions at the time (and in most social settings), it was not only improper for a women to sit in congregation on the same level as men, but unheard of for women to lead in any capacity in society&#8211;especially religious services.<\/span><\/p>\n<p style=\"text-align: left\"><span style=\"color: #000000\">The Guru&#8217;s fixed both of those problems.<\/span><\/p>\n<blockquote>\n<p style=\"text-align: left\"><span style=\"color: #000000\"><strong>&#8220;Come my sisters and dear comrades! Clasp me in thine embrace. Meeting together, let us tell the tales of our Omnipotent Spouse (God). In the True Lord are all merits, in us all demerits.&#8221;<\/strong> &#8211;Guru Nanak<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: left\"><span style=\"color: #000000\">Sikh women sit on the same floor, on the same level as men (not behind them or in segregated, &#8220;lower&#8221; sections), during services. Sikh women also often lead in congregational readings of the Guru Granth Sahib, lead prayers, carry out ceremonies, serve as Granthi (custodians in the gurdwara), and even fight along side their Khalsa brothers in combat. Sikh women are considered &#8220;the conscience of men&#8221; and enjoy every right men do as their partners in life.<\/span><\/p>\n<p style=\"text-align: left\"><span style=\"color: #000000\">One of my favorite stories about the valor and tenacity of Sikh women is that of the <a href=\"http:\/\/www.allaboutsikhs.com\/great-sikh-women\/gursikh-women-martyrs-of-the-anandpur-battle\">Battle of Anandpur<\/a>. Click the link to read the story. Basically, about 100 GurSikh women, after having served in the fort as nurses to the Sikh men, took up arms after all but 10 of the Sikh warrior men had died defending the fort. The Sikh women, having taken the Guru&#8217;s Amrit and being Khalsa themselves, told the men who worried that the enemy would rape and dishonor them, &#8220;Brothers, do not worry about us. The enemy cannot enter the fort while we are alive.&#8221;<\/span><\/p>\n<p style=\"text-align: left\"><span style=\"color: #000000\"><a href=\"https:\/\/wp-media.beliefnet.com\/sites\/291\/2011\/09\/khalsa-woman.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1572\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/291\/2011\/09\/khalsa-woman.jpg\" alt=\"\" width=\"185\" height=\"273\" \/><\/a><\/span><\/p>\n<p style=\"text-align: left\"><span style=\"color: #000000\">I&#8217;ll let you find out what happened. It&#8217;s worth the read.<\/span><\/p>\n<p style=\"text-align: left\"><span style=\"color: #000000\">Freedom also comes with responsibility, but from what I&#8217;ve read and seen, Sikh women have no problem with this task. Whenever I look at my own daughters, how independent they are and how passionate they express themselves, I think about these brave Sikh women.\u00a0The Guru&#8217;s recognized that society cannot move forward without all of its components moving as one and with one purpose. Indeed, how can we come to a spiritual awakening as a species when we still wrestle with social pains? The Sikh answer of full equality\u00a0for all mankind offers a worthy solution.<\/span><\/p>\n<p style=\"text-align: left\">\u00a0<\/p>\n<p style=\"text-align: left\">\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In 1499, hundreds of years before the full equality of women was established anywhere else, Guru Nanak said: &#8220;From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, the future generations come. When his woman dies, he seeks another woman; to woman&hellip;<\/p>\n","protected":false},"author":437,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[422],"tags":[16,443,111,423,433,233,441,440,442],"class_list":["post-1571","post","type-post","status-publish","format-standard","hentry","category-sikh","tag-andrew-bowen","tag-battle","tag-freedom","tag-guru","tag-guru-granth-sahib","tag-project-conversion","tag-sikh-women","tag-sikhism","tag-womens-rights"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Sikh Women: Beauty, Valor, and Revolution. - Project Conversion<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sikh Women: Beauty, Valor, and Revolution. - Project Conversion\" \/>\n<meta property=\"og:description\" content=\"In 1499, hundreds of years before the full equality of women was established anywhere else, Guru Nanak said: &#8220;From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, the future generations come. When his woman dies, he seeks another woman; to woman&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html\" \/>\n<meta property=\"og:site_name\" content=\"Project Conversion\" \/>\n<meta property=\"article:published_time\" content=\"2011-09-09T14:43:37+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2011-09-12T14:12:07+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/blog.beliefnet.com\/projectconversion\/files\/2011\/09\/khalsa-woman.jpg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Sikh Women: Beauty, Valor, and Revolution. - Project Conversion","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html","og_locale":"en_US","og_type":"article","og_title":"Sikh Women: Beauty, Valor, and Revolution. - Project Conversion","og_description":"In 1499, hundreds of years before the full equality of women was established anywhere else, Guru Nanak said: &#8220;From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, the future generations come. When his woman dies, he seeks another woman; to woman&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html","og_site_name":"Project Conversion","article_published_time":"2011-09-09T14:43:37+00:00","article_modified_time":"2011-09-12T14:12:07+00:00","og_image":[{"url":"http:\/\/blog.beliefnet.com\/projectconversion\/files\/2011\/09\/khalsa-woman.jpg"}],"twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html","url":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html","name":"Sikh Women: Beauty, Valor, and Revolution. - Project Conversion","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html#primaryimage"},"image":{"@id":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html#primaryimage"},"thumbnailUrl":"http:\/\/blog.beliefnet.com\/projectconversion\/files\/2011\/09\/khalsa-woman.jpg","datePublished":"2011-09-09T14:43:37+00:00","dateModified":"2011-09-12T14:12:07+00:00","author":{"@id":""},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html#primaryimage","url":"http:\/\/blog.beliefnet.com\/projectconversion\/files\/2011\/09\/khalsa-woman.jpg","contentUrl":"http:\/\/blog.beliefnet.com\/projectconversion\/files\/2011\/09\/khalsa-woman.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/2011\/09\/sikh-women-beauty-valor-and-revolution.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/projectconversion"},{"@type":"ListItem","position":2,"name":"Sikh Women: Beauty, Valor, and Revolution."}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/","name":"Project Conversion","description":"12 Months of Spiritual Promiscuity","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"","url":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/author"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/wp-json\/wp\/v2\/posts\/1571","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/wp-json\/wp\/v2\/users\/437"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/wp-json\/wp\/v2\/comments?post=1571"}],"version-history":[{"count":6,"href":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/wp-json\/wp\/v2\/posts\/1571\/revisions"}],"predecessor-version":[{"id":1574,"href":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/wp-json\/wp\/v2\/posts\/1571\/revisions\/1574"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/wp-json\/wp\/v2\/media?parent=1571"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/wp-json\/wp\/v2\/categories?post=1571"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/projectconversion\/wp-json\/wp\/v2\/tags?post=1571"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}