{"id":433,"date":"2009-02-14T21:23:08","date_gmt":"2009-02-14T21:23:08","guid":{"rendered":"http:\/\/blog.beliefnet.com\/progressiverevival\/2009\/02\/12-steps-to-economic-recovery.html"},"modified":"2009-02-14T21:23:08","modified_gmt":"2009-02-14T21:23:08","slug":"12-steps-to-economic-recovery","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/2009\/02\/12-steps-to-economic-recovery.html","title":{"rendered":"12 Steps to Economic Recovery"},"content":{"rendered":"

I watched President Obama’s Indiana speech and town hall meeting from my hotel room in San Diego. I was watching on MSNBC, with Chris Matthews hosting and Pat Buchanan commenting. Pat (predictably) panned the speech, saying that people in Elkhart make RV’s, and Obama’s speech failed to explain how we’d get Americans to buy RV’s again. His comment, it seems to me, perfectly epitomizes an adventure in missing the point, and perfectly articulates two kinds of economic recovery.<\/font><\/p>\n

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For many people, economic recovery means “getting back to where we were a few months or years ago.” That means recovering our consumptive, greedy, unrestrained, undisciplined, irresponsible, and ecologically and socially unsustainable way of life.<\/font><\/p>\n

I’d like to suggest another kind of recovery … drawing from the world of addiction. When an addict gets into recovery, he doesn’t want to go back and recover the “high” he had before, or even to recover the conditions he had before he began using drugs and alcohol. Instead, he wants to move forward to a new way of life – a wiser way of life that takes into account his experience of addiction. He realizes that his addiction to drugs was a symptom of other deeper issues and diseases in his life … unresolved pain or anger, the need to anesthetize painful emotions, lack of creativity in finding ways to feel happy and alive, unaddressed relational and spiritual deficits, lack of self-awareness, and so on.<\/font><\/p>\n

Similarly, I’d like to suggest whenever we hear the word “recovery,” we as a nation see it not as a call to get back our old addictive high, but rather as a call to face our corporate and personal addictions, including the following:<\/font><\/p>\n

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1. Our addiction to carbon. Fossil fuels are an addictive substance. They give us speed … quick energy … serving as a kind of cultural amphetamine. Meanwhile, they toxify our environment and throw the ecosystem in which we live into dangerous imbalance.<\/font><\/p>\n

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2. Our addiction to weapons. Weapons are one of the most addictive substances possible. They give us a feeling of well-being and security, removing our feeling of fear and anxiety, much like a barbiturate. But like a drug, they make us lazy and slow – lazy and slow in the much more important work of relationship-building, justice, and peace-making, lazy in seeking the common good. And they plunge us into an addictive cycle, because if everyone in the world is getting more and more weapons, we aren’t safer … especially when increasing numbers of those weapons are nuclear, biological, and chemical.<\/font><\/p>\n

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3. Our addiction to fear. Religious leaders, media leaders, and political leaders have all discovered that you can raise quick votes, dollars, and members through the hallucinogenic stimulant of fear. By making straights afraid of gays, conservatives afraid of progressives, Christians and Jews afraid of Muslims, citizens afraid of immigrants, and vice versa, these leaders get a quick organizational high – crack for their unity and morale. But the more fear you pump into your system, the more fear you have, and pretty soon, you go from being stimulated to paranoid, seeing things that aren’t there and missing things that are. And soon after that, you move from paranoia to paralysis, leaving you in greater danger than ever.<\/font><\/p>\n

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4. Our addiction to stuff. Jesus said that a person’s life doesn’t consist in the abundance of her possessions. An economy that measures growth by the number of durable goods (resources) extracted from the environment and turned into non-durable goods that are bought, used, and then thrown away into a landfill … that economy “succeeds” by turning goods into trash, and calling it success. That’s not success. We need to imagine moving beyond an extractive, consumptive economy to a sustainable economy, and beyond a sustainable economy to a regenerative economy. I believe that in God’s world, if billions can be made destroying the planet and exploiting people addictively, trillions can be made caring for the planet wisely and caring for people justly.<\/font><\/p>\n

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5. Our addiction to a single bottom line. During the President’s town hall meeting, a man from Indiana told how he started a solar-powered attic fan company, and how he chose not to ship manufacturing overseas, but instead, to provide good employment for his neighbors. That meant, he said, that he had a little less cash in his pocket … but wouldn’t you agree that being a good neighbor has a value that can’t be measured in dollars? The single bottom line of financial profit is addictive, and like an addiction, it destroys families and communities. We need to rediscover a triple bottom line – financial sustainability, social sustainability, and economic sustainability. So we need a recovery of family values, and we also need a recovery of community values, and neighborly values, and ethical business values.<\/font><\/p>\n

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6. Our addiction to easy answers. “Government is the problem.” “Just throw money at the problem.” We can’t afford our addiction to these kinds of easy ideological slogans and facile reactive fantasies in a complex, real world. Ideology is, in many ways, a drug that substitutes the quick high of unthinking reaction for the hard work of acquiring wisdom.<\/font><\/p>\n

So … maybe we can sabotage our addictive tendencies by letting the word “recovery” have a meaning that wakes us up rather than drugs us into the comfortable, dreamy, half-awareness in which we have lived for too long. That’s my hope and prayer. (For more on this, see my book <\/font>Everything Must Change<\/font><\/a>.)<\/font><\/p>\n

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for more steps go to http:\/\/www.brianmclaren.net\/<\/a><\/font><\/p>\n","protected":false},"excerpt":{"rendered":"

I watched President Obama’s Indiana speech and town hall meeting from my hotel room in San Diego. I was watching on MSNBC, with Chris Matthews hosting and Pat Buchanan commenting. Pat (predictably) panned the speech, saying that people in Elkhart make RV’s, and Obama’s speech failed to explain how we’d get Americans to buy RV’s…<\/p>\n","protected":false},"author":152,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,19,26],"tags":[],"class_list":["post-433","post","type-post","status-publish","format-standard","hentry","category-economy","category-poverty","category-war"],"yoast_head":"\n12 Steps to Economic Recovery - Progressive Revival<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/2009\/02\/12-steps-to-economic-recovery.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"12 Steps to Economic Recovery - Progressive Revival\" \/>\n<meta property=\"og:description\" content=\"I watched President Obama’s Indiana speech and town hall meeting from my hotel room in San Diego. 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McLaren is an author, speaker, pastor, and networker among innovative Christian leaders, thinkers, and activists. He is a frequent guest on television, radio, and news media programs. He has appeared on many broadcasts including Larry King Live, Religion and Ethics Newsweekly, and Nightline. His work has also been covered in Time (where he was listed as one of American's 25 most influential evangelicals), Christianity Today, Christian Century, the Washington Post, and many other print media. Born in 1956, he graduated from University of Maryland with degrees in English (BA, summa cum laude, 1978, and MA, in 1981). His academic interests included Medieval drama, Romantic poets, modern philosophical literature, and the novels of Dr. Walker Percy. In 2004, he was awarded a Doctor of Divinity Degree (honoris causa) from Carey Theological Seminary in Vancouver, BC, Canada. From 1978 to 1986, McLaren taught college English, and in 1982, he helped form Cedar Ridge Community Church, an innovative, nondenominational church in the Baltimore-Washington region (crcc.org). He left higher education in 1986 to serve as the church's founding pastor and served in that capacity until 2006. During that time, Cedar Ridge earned a reputation as a leader among emerging missional congregations. Brian has been active in networking and mentoring church planters and pastors since the mid 1980's, and has assisted in the development of several new churches. He is a popular conference speaker and a frequent guest lecturer at seminaries and denominational gatherings,nationally and internationally. His public speaking covers a broad range of topics including postmodern thought and culture, Biblical studies, evangelism, leadership, global mission, spiritual formation, worship, pastoral survival and burnout, inter-religious dialogue, ecology, and social justice. McLaren's first book, The Church on the Other Side: Doing Ministry in the Postmodern Matrix, (Zondervan, 1998, rev. ed. 2000) has been recognized as a primary portal into the current conversation about postmodern ministry. His second book, Finding Faith (Zondervan, 1999), is a contemporary apologetic, written for thoughtful seekers and skeptics. His third book, A New Kind of Christian (Jossey-Bass\/Leadership Network, 2001) further explores issues of Christian faith and postmodernity, and won Christianity Today's \"Award of Merit\" in 2002. His fourth, More Ready Than You Realize: Evangelism as Dance in the Postmodern Matrix (2002) presents a refreshing approach to spiritual friendship. A is for Abductive (coauthored with Dr. Leonard Sweet, Zondervan, 2002) and Adventures in Missing the Point (coauthored with Dr. Anthony Campolo, Emergent\/YS, 2003) explore theological reform in a postmodern context, and a sequel to A New Kind of Christian, entitled The Story We Find Ourselves In (Jossey-Bass, 2003), seeks to tell the Biblical story in a new context. He is one of five co-authors of Church in the Emerging Culture (Emergent\/YS, 2003). His 2004 release, \"A Generous Orthodoxy\" (Emergent\/YS\/Zondervan), is a personal confession and has been called a \"manifesto\" of the emerging church conversation. The conclusion to the A New Kind of Christian trilogy was released in 2005, entitled \"The Last Word and the Word After That\" (Jossey-Bass). \"The Secret Message of Jesus\" (W, April 2006), explores the theme of the kingdom of God in the teachings of Jesus. \"This book was written for a broad audience,\" he explains, \"from the spiritual-but-not-religious to Christian pastors and leaders. Everything I've written to this point has been a preparation for this book.\" He serves as a board chair for Sojourners\/Call to Renewal (sojo.net), and is a founding member of Red Letter Christians, a group of communicators seeking to broaden and deepen the dialogue about faith and public life. He is also a board member for \"Orientacion Cristiana,\" and formerly served on the boards of International Teams (www.iteams.org) in Chicago, Mars Hill Graduate School in Seattle (mhgs.edu), and Off The Map (off-the-map.org). He has taught or lectured at several seminaries in the U.S. and abroad. Brian is married to Grace, and they have four young adult children. He has traveled extensively in Europe, Latin America, and Africa, and his personal interests include ecology, fishing, hiking, music, art, and literature.","url":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/author\/bmclaren"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/posts\/433","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/users\/152"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/comments?post=433"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/posts\/433\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/media?parent=433"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/categories?post=433"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/tags?post=433"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}