{"id":43,"date":"2008-08-04T22:25:31","date_gmt":"2008-08-04T22:25:31","guid":{"rendered":"http:\/\/blog.beliefnet.com\/progressiverevival\/2008\/08\/reading-heschel-on-the-sabbath.html"},"modified":"2008-08-04T22:25:31","modified_gmt":"2008-08-04T22:25:31","slug":"reading-heschel-on-the-sabbath","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/2008\/08\/reading-heschel-on-the-sabbath.html","title":{"rendered":"Reading Heschel on the Sabbath"},"content":{"rendered":"<p><!--StartFragment--><\/p>\n<p class=\"MsoNormal\"><span class=\"Apple-style-span\" style=\"font-family: 'Times New Roman';font-size: 16px\"><br \/>\n<!--StartFragment--><br \/>\n<\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family:Arial\">On Saturday afternoon, after<br \/>\nputting my children down for a nap, I took the opportunity to reread selections<br \/>\nfrom <a href=\"http:\/\/www.myjewishlearning.com\/history_community\/Modern\/IntellectualTO\/AbrahamJoshuaHeschel.htm\">Abraham Joshua Hesche<\/a>l&#8217;s <i><a href=\"http:\/\/www.amazon.com\/Sabbath-Abraham-Joshua-Heschel\/dp\/0374529752\/ref=pd_bbs_sr_1?ie=UTF8&amp;s=books&amp;qid=1217903234&amp;sr=8-1\">The Sabbath<\/a><\/i><\/span><span style=\"font-family:Arial\">.<span>\u00a0 <\/span>First published in 1951,<br \/>\nthis poetic gem has been read by countless spiritual seekers&#8211;Jewish and<br \/>\nnon-Jewish&#8211;throughout the world.<\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family:Arial\">As I flipped through the<br \/>\npages of the book, I was struck again by Heschel&#8217;s remarkable ability to cull<br \/>\nfrom the vast storehouse of classical Jewish teachings and to present these<br \/>\ngleanings to a diverse modern readership with elegance and force.<span>\u00a0<\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family:Arial\">In Heschel&#8217;s mind, the<br \/>\ngreatest challenge facing the modern Western world is the loss of a sense for<br \/>\nthe sacred.<span>\u00a0 <\/span>He argues that in our<br \/>\nattempts to master our physical surroundings through technological advancement,<br \/>\nwe have become desensitized to the grandeur and beauty of life, both in the<br \/>\nnatural world and in the faces of other people.<span>\u00a0 <\/span>In our rush to industrialize we have become so focused on<br \/>\ngaining economic and political power that we have forgotten our ultimate<br \/>\npurpose: to serve as co-creators with the Divine in the establishment of a just<br \/>\nand compassionate world.<span>\u00a0<\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family:Arial\">For Heschel, a refugee from<br \/>\nEastern Europe, the Holocaust is the most dramatic example of the shadow side<br \/>\nof modernity.<span>\u00a0 <\/span>After all, it was in<br \/>\nGermany&#8211;arguably the great center of modern culture&#8211;that the most effective and<br \/>\ndevastating killing machines in human history were created.<span>\u00a0 <\/span>But Heschel is also critical of popular<br \/>\nAmerican culture with its seemingly insatiable consumerist cravings, symbolized<br \/>\nin his mind by the excesses of affluent suburban life in cities across the<br \/>\ncountry.<\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family:Arial\"><span class=\"Apple-style-span\" style=\"font-family: 'Times New Roman'\"><span style=\"font-family:Arial\">In <i>The<\/i><\/span><span style=\"font-family:Arial\"> <i>Sabbath<\/i><\/span><span style=\"font-family:Arial\">,<br \/>\nHeschel attempts to offer a corrective to the imbalance he experienced in<br \/>\nEurope and the United States.<span>\u00a0 <\/span>In<br \/>\nso doing, he explores two basic, and intersecting, dimensions of human<br \/>\nexistence: space and time.<span>\u00a0 <\/span>Heschel<br \/>\nargues that modern Western life is dominated by an obsession with space&#8211;with<br \/>\nbuilding, mastering, and conquering things of space.<span>\u00a0 <\/span>But life turns dim, says Heschel, &#8220;when the control of<br \/>\nspace, the acquisition of things in space, becomes our sole concern&#8221; (p.<br \/>\nix).<span>\u00a0 <\/span>He calls on us to reconsider<br \/>\nour priorities and relax our attachment to &#8220;thinghood,&#8221; shifting our attention<br \/>\nto the &#8220;thingless and insubstantial&#8221; reality of time.<span>\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/span><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family:Arial\"><span class=\"Apple-style-span\" style=\"font-family: 'Times New Roman'\"><span style=\"font-family:Arial\">It is in this context that<br \/>\nHeschel introduces the importance of the Sabbath to modern life.<span>\u00a0 <\/span>For <i>Shabbat<\/i><\/span><span style=\"font-family:Arial\"> offers us the opportunity to retreat temporarily<br \/>\nfrom our work-a-day routine, from the world of space consciousness, and to<br \/>\nenjoy the manifold gifts of creation provided for us by the Master of the<br \/>\nUniverse.<span>\u00a0 <\/span>Heschel describes the<br \/>\nSabbath as a &#8220;palace in time,&#8221; whose architecture is built through a<br \/>\ncombination of intentional abstentions (refraining from business dealings,<br \/>\nlong-distance travel, etc.) and acts of prayer, study, joyous meals, and<br \/>\ninteraction with loved ones.<span>\u00a0<\/span><\/span><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family:Arial\"><span class=\"Apple-style-span\" style=\"font-family: 'Times New Roman'\"><span style=\"font-family:Arial\">Most importantly, perhaps,<br \/>\nHeschel explains that <i>Shabbat<\/i><\/span><span style=\"font-family:Arial\"> not<br \/>\nonly offers us an opportunity for weekly spiritual communion, but it also has<br \/>\nthe potential to help shape the way we live the other six days of the<br \/>\nweek.<span>\u00a0<\/span><\/span><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family:Arial\">Will our time with friends<br \/>\nand family make us more sensitive to the needs of other human beings?<span>\u00a0 <\/span>Will our time celebrating the grandeur<br \/>\nand beauty of nature make us more sensitive to the needs of the earth?<span>\u00a0 <\/span>Will we be able to hold in our hearts<br \/>\nand minds the realization that God is the supreme author of life and that we<br \/>\nare called upon by the Divine to serve as co-creators of a just and<br \/>\ncompassionate world?<span>\u00a0 <\/span>In brief, can<br \/>\nwe carry with us something of the Sabbath consciousness through the rest of the<br \/>\nweek?<\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family:Arial\"><span class=\"Apple-style-span\" style=\"font-family: 'Times New Roman'\"><span style=\"font-size:12.0pt;font-family:Arial\">More than fifty years after Abraham Joshua Heschel<br \/>\npublished <span class=\"Apple-style-span\" style=\"font-style: italic\">The<\/span> <i>Sabbath<\/i><\/span><span style=\"font-size:12.0pt;font-family:Arial\">, and thousands of<br \/>\nyears after this great religious institution was first recorded in the Hebrew<br \/>\nBible, <i>Shabbat<\/i><\/span><span style=\"font-size:12.0pt;font-family:Arial\"> remains both a spiritual<br \/>\noasis and a bold challenge to all of us who seek to live both productive and<br \/>\nreflective lives.<\/span><span><span>\u00a0\u00a0\u00a0<\/span><\/span><\/span><\/span><\/p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>On Saturday afternoon, after putting my children down for a nap, I took the opportunity to reread selections from Abraham Joshua Heschel&#8217;s The Sabbath.\u00a0 First published in 1951, this poetic gem has been read by countless spiritual seekers&#8211;Jewish and non-Jewish&#8211;throughout the world. As I flipped through the pages of the book, I was struck again&hellip;<\/p>\n","protected":false},"author":162,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[46,47],"class_list":["post-43","post","type-post","status-publish","format-standard","hentry","category-jews","tag-heschel","tag-sabbath"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Reading Heschel on the Sabbath - Progressive Revival<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/2008\/08\/reading-heschel-on-the-sabbath.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Reading Heschel on the Sabbath - Progressive Revival\" \/>\n<meta property=\"og:description\" content=\"On Saturday afternoon, after putting my children down for a nap, I took the opportunity to reread selections from Abraham Joshua Heschel&#8217;s The Sabbath.\u00a0 First published in 1951, this poetic gem has been read by countless spiritual seekers&#8211;Jewish and non-Jewish&#8211;throughout the world. 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