{"id":12,"date":"2008-07-28T11:37:33","date_gmt":"2008-07-28T11:37:33","guid":{"rendered":"http:\/\/blog.beliefnet.com\/progressiverevival\/2008\/07\/praise-the-lordand-pass-the-am.html"},"modified":"2008-07-28T11:37:33","modified_gmt":"2008-07-28T11:37:33","slug":"praise-the-lordand-pass-the-am","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/2008\/07\/praise-the-lordand-pass-the-am.html","title":{"rendered":"“Praise the Lord–and Pass the Ammunition”"},"content":{"rendered":"

\"JesusYet another church shooting<\/a>, this time at a Unitarian congregation in Knoxville, and yet another chance to ask: Where is the religious community’s voice on gun control? The numbers are staggering: 30,000 Americans die each year from gun violence, but gun control has not emerged as a significant agenda item for faith-based organizations, even though the massacres seem to get worse–look at the Valentine’s Day shooting at Northern Illinois University and the April 2007 shootings at Virginia Tech that left 33 people dead in the worst case of gun violence in U.S. history.<\/p>\n

Moreover, religious organizations, specifically churches, seem increasingly vulnerable. This WorldNetDaily piece lists<\/a> the number of church shootings in the last couple of years, most notably the December 2007 shootings at a missionary training center near Denver and a well-known megachurch, New Life Church in Colorado Springs, which left four people dead. (The gunman was stopped by an armed guard.)<\/p>\n

The problem, of course, is that many view the Second Amendment with reverence that surpasses even the First Amendment, or their reverence for Holy Writ, and polls show that  while the public is still supportive of some gun control laws, Americans are increasingly against further restrictions. (Check out this ReligionLink<\/a> edition for other facts about the issue, and links to pro-gun Christian groups–among them my favorite, as a Catholic, the <\/font>St. Gabriel Possenti Society<\/font><\/a>, a group that promotes self-defense through gun ownership and is named after a Catholic seminarian in Italy whose “marksmanship and proficiency with handguns single-handedly saved” a village from a band of nationalist soldiers in 1860.)<\/p>\n

Most faith groups have statements endorsing some form of gun control, but insiders will tell you that liberal religious groups don’t see the issue as a winner, while conservatives don’t want it to distract attention from their pro-life campaigns. One of the best initiatives out there is the God Not Guns Coalition<\/font><\/a>, a project of the Brady Center to Prevent Gun Violence<\/a>. The coalition held its first nationwide “God Not Guns Sabbath” in September 2007.<\/p>\n

Some will accuse advocates of gun control of “playing politics” with tragedies like the one in Knoxville, much as was done after Virginia Tech. As if such episodes should cause us to keep quiet rather than speak out. Trying to draw conclusions from actors and their targets is perilous; the Knoxville shooter was apparently a down and out fellow who was angry at liberals–odd, as liberal policies may have been his best chance–but in all these cases we are dealing with psychologically unstable people. Access to guns is the problem. (I wonder how many will highlight the Knoxville case as an example of anti-religious bias in the U.S., as was done with the Colorado shootings.)<\/p>\n

Barack Obama is of course “gun shy” after his comments about “bitter” working class types and guns and religion–and his moderated reaction to the landmark US Supreme Court gun ruling last June (The District of Columbia v. Heller) shows he is, probably wisely, not about to make gun control a campaign issue.<\/p>\n

But that doesn’t mean religious organizations shouldn’t be more vocal, or give him cover (so to speak). Instead, religious leaders–generally with the exception of inner-city congregations–would rather ignore the issue. Others, like the leadership of New Life Church in Colorado, say the shootings show why churches should have armed guards and congregants should pack heat. Not what Jesus would do, I think. <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Yet another church shooting, this time at a Unitarian congregation in Knoxville, and yet another chance to ask: Where is the religious community’s voice on gun control? 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He came by all those vocations by accident, or Providence, during a longer-than-expected sojourn in Rome in the 1980s. Gibson began his journalistic career as a walk-on sports editor and columnist at The International Courier, a small daily in Rome serving Italy's English-language community. He then found a job as a newscaster and writer across the Tiber at the English Programme at Vatican Radio, an entity he describes as a cross between NPR and Armed Forces Radio for the pope. The Jesuits who ran the radio were charitable enough to hire Gibson even though he had no radio background, could not pronounce the name \"Karol Wojtyla,\" and wasn't Catholic. Time and experience overcame all those challenges, and Gibson went on to cover dozens of John Paul II's overseas trips, including papal visits to Africa, Europe, Latin America and the United States. When Gibson returned to the United States in 1990 he returned to print journalism to cover the religion beat in his native New Jersey for two dailies. He worked first for The Record of Hackensack, and then for The Star-Ledger of New Jersey, winning the nation's top awards in religion writing at both places. In 1999 he won the Supple Religion Writer of the Year contest, and in 2000 he was chosen as the Templeton Religion Reporter of the Year. Gibson is a longtime board member of the Religion Newswriters Association and he is a contributor to ReligionLink, a service of the Religion Newswriters Foundation. Since 2003, David Gibson has been an independent writer specializing in Catholicism, religion in contemporary America, and early Christian history. His work has appeared in The New York Times, The Wall Street Journal, Fortune, Boston Magazine, Commonweal, America, The New York Observer, Beliefnet and Religion News Service. He has produced documentaries on early Christianity for CNN and other networks and has traveled on assignment to dozens of countries, with an emphasis on reporting from Europe and the Middle East. He is a frequent television commentator and has appeared on the major cable and broadcast networks. He is also a regular speaker at conferences and seminars on Catholicism, religion in America, and journalism. Gibson's first book, The Coming Catholic Church: How the Faithful are Shaping a New American Catholicism (HarperSanFrancisco), was published in 2003 and deals with the church-wide crisis revealed by the clergy sexual abuse crisis. The book was widely hailed as a \"powerful\" and \"first-rate\" treatment of the crisis from \"an academically informed journalist of the highest caliber.\" His second book, The Rule of Benedict: Pope Benedict XVI and His Battle with the Modern World (HarperSanFrancisco), came out in 2006 and is the first full-scale treatment of the Ratzinger papacy--how it happened, who he is, and what it means for the Catholic Church. The Rule of Benedict has been praised as \"an exceptionally interesting and illuminating book\" from \"a master storyeller.\" Born and raised in New Jersey, David Gibson studied European history at Furman University in South Carolina and spent a year working on Capitol Hill before moving to Italy. He lives in Brooklyn with his wife and daughter and is working on a book about conversion, and on several film and television projects.","url":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/author\/dgibson"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/posts\/12","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/users\/128"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/comments?post=12"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/posts\/12\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/media?parent=12"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/categories?post=12"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/progressiverevival\/wp-json\/wp\/v2\/tags?post=12"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}