{"id":519,"date":"2009-06-03T08:04:44","date_gmt":"2009-06-03T08:04:44","guid":{"rendered":"http:\/\/blog.beliefnet.com\/pontifications\/2009\/06\/benedicts-kiddie-kaffeeklatsch.html"},"modified":"2009-06-03T08:04:44","modified_gmt":"2009-06-03T08:04:44","slug":"benedicts-kiddie-kaffeeklatsch","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/2009\/06\/benedicts-kiddie-kaffeeklatsch.html","title":{"rendered":"Benedict’s kiddie kaffeeklatsch"},"content":{"rendered":"

The pope meets with children every year about this time, taking a few questions and providing rare–and affecting–personal insights that he doesn’t offer up elsewhere. Last Saturday he met with 7,000 children from the Holy Childhood Association, which is affiliated with the Vatican’s Congregation for the Evangelization of Peoples. <\/font><\/p>\n

Benedict chose from three pre-screened questions. (He’s always a careful man–almost–but you know what they say about appearing with kids and animals. The latter have given him some trouble in the past<\/a>.) The highlights:<\/font><\/p>\n

Asked about his own childhood<\/strong>, the pontiff confessed to getting into mischief, but said they all made up and stayed friends, and they were all Catholic, which helped:<\/font><\/p>\n

\n

“…we weren’t saints: we had our arguments, but still there was a beautiful communion where the distinctions between rich and poor, between intelligent and less intelligent didn’t count. What counted was communion with Jesus in the journey of the common faith and in common responsibility, in games, in common work. We found the capacity to live together, to be friends, and although since 1937, for more than seventy years, I haven’t been in that town, we have remained friends. So we learned to accept each other, to bear one another’s burdens.”<\/strong><\/font><\/p>\n<\/blockquote>\n

On becoming an altar boy at 8 or 9:<\/font><\/p>\n

\n

“Back then there weren’t any altar girls yet, but the girls read better than we did. So they read the readings of liturgy, and we were altar boys. At that time there were still many Latin texts to learn, so everyone had work to do.”<\/strong><\/p>\n<\/blockquote>\n

He’s brought back some of that homework as pope! <\/p>\n

And on that point, my favorite exchange:<\/p>\n

\n

Q:<\/strong> My name is Letizia. Dear Pope Benedict, when you were a boy did you ever think you would become pope?<\/p>\n

<\/em>A: To tell the truth, I never thought about becoming pope, because as I said before I was a rather naive boy in a small town far from the cities, in a forgotten province. We were happy to be in this province, and we didn’t think about anything else. Naturally, we knew, venerated, and loved the pope – it was Pius XI – but for us he was at an unattainable height, almost in a different world: a father to us, but in any case a reality much higher than all of us. And I must say that even today, it is hard for me to understand how the Lord could have thought of me, how he could have destined me for this ministry. But I accept it from his hands, even if it is a surprising thing and seems to me to be far beyond my power. But the Lord helps me.<\/strong><\/p>\n<\/blockquote>\n

Read the full transcript after the jump, via Magister<\/a>…<\/p>\n

 <\/p>\n


\nDialogue of Benedict XVI with the children of the Pontifical Society of Missionary Childhood<\/p>\n

Rome, May 30, 2009<\/p>\n

<\/strong>Q: My name is Anna, I’m twelve. Pope Benedict, my friend Giovanni has an Italian daddy and his mother is from Ecuador, and he is very happy. Do you think that someday the different cultures can live together without arguing in the name of Jesus?<\/p>\n

A: I understand that you all want to know how we, as children, were able to help one another. I must say that I lived my elementary school years in a small town of 400 inhabitants, very far from the big cities. So we were a bit naive, and in this town there were, on the one hand, very rich farmers and also others who were much less rich but well off, and on the other poor laborers, craftsmen. Shortly before I started elementary school, our family arrived in this town from another town, so we were a little bit like strangers to them, even our dialect was different. So in this school, there were very diverse social situations. Nonetheless, there was a beautiful communion among us. They taught me their dialect, which I didn’t know yet. We worked together well, and I must say that sometimes we argued too, but afterwards we made up and forgot about what had happened.<\/p>\n

This seems important to me. Sometimes arguing seems inevitable in human life; but it is still important to be able to reconcile, forgive, start over again and not leave bitterness in our souls. I recall with gratitude how we all worked together: each helped the other, and we made our journey together. We were all Catholic, and this was naturally a great help. Because of this we learned the Bible together, from the creation to the sacrifice of Jesus on the cross, and also the beginnings of the Church. We learned the catechism together, we learned to pray together, we prepared together for first confession, for first communion: that was a wonderful day. We learned that Jesus himself comes to us, and that He is not a faraway God: he enters into my life, into my soul. And if Jesus himself enters into each one of us, we are brothers, sisters, friends, and so that is how we should behave.<\/p>\n

For us, this preparation for first confession as the purification of our consciences, of our lives, and then also for first communion as a concrete encounter with Jesus who comes to me, who comes to all of us, were factors that contributed to forming our community. They helped us to get along together, to learn together to reconcile when necessary. We also put on little performances: it is important to work together, to be attentive to each other. Then when I was about eight or nine I became an altar boy. Back then there weren’t any altar girls yet, but the girls read better than we did. So they read the readings of liturgy, and we were altar boys. At that time there were still many Latin texts to learn, so everyone had work to do.<\/p>\n

As I said, we weren’t saints: we had our arguments, but still there was a beautiful communion where the distinctions between rich and poor, between intelligent and less intelligent didn’t count. What counted was communion with Jesus in the journey of the common faith and in common responsibility, in games, in common work. We found the capacity to live together, to be friends, and although since 1937, for more than seventy years, I haven’t been in that town, we have remained friends. So we learned to accept each other, to bear one another’s burdens.<\/p>\n

This seems important to me: in spite of our weakness we accept each other and together with Jesus Christ and the Church we find together the path of peace and learn to live well.<\/p>\n

Q: My name is Letizia. Dear Pope Benedict, when you were a boy did you ever think you would become pope?<\/p>\n

A: To tell the truth, I never thought about becoming pope, because as I said before I was a rather naive boy in a small town far from the cities, in a forgotten province. We were happy to be in this province, and we didn’t think about anything else. Naturally, we knew, venerated, and loved the pope – it was Pius XI – but for us he was at an unattainable height, almost in a different world: a father to us, but in any case a reality much higher than all of us. And I must say that even today, it is hard for me to understand how the Lord could have thought of me, how he could have destined me for this ministry. But I accept it from his hands, even if it is a surprising thing and seems to me to be far beyond my power. But the Lord helps me.<\/p>\n

Q: I’m Alessandro. Dear Pope Benedict, you are the first missionary. How can we young people help you to proclaim the Gospel?<\/p>\n

A: I would say that one initial way is this: work with the Pontifical Society of Missionary Childhood. In this way you are part of a great family that brings the Gospel to the world. In this way you belong to a great network. We see here how the family of the different peoples is reflected. You are in this great family: each one does his part, and together you are missionaries, bearers of the missionary work of the Church. You have an excellent program: to listen, pray, learn, share, support. These are essential elements that really are a way of being missionary, of advancing the growth of the Church and the presence of the Gospel in the world. I would like to highlight some of these points.<\/p>\n

First of all, prayer. Prayer is a reality: God listens to us, and when we pray, God enters into our lives, he becomes present among us, active. Prayer is a very important thing, which can change the world, because it makes the power of God present. And it is important to help each other to pray: we pray together in the liturgy, we pray together in the family. And here I would say that it is important to begin the day with a little prayer, and also to end the day with a little prayer: remembering our parents in prayer. Pray before lunch, before dinner, and on the occasion of the common celebration on Sunday. A Sunday without the Mass, the great common prayer of the Church, is not a real Sunday: the heart of Sunday is missing, and with it the light of the week. And you can also help others – especially when there are no prayers at home, when prayer is unknown – you can teach others to pray: pray with others and introduce them to communion with God.<\/p>\n

Next, listening, which means really learning what Jesus tells us. Moreover, knowing the Sacred Scripture, the Bible. In the story of Jesus, we come to know the face of God, we learn what God is like. It is important to know Jesus deeply, personally. This is how he enters into our lives, and, through our lives, enters into the world.<\/p>\n

And also sharing, not wanting things for ourselves alone, but for all; sharing with others. And if we see another who may be in need, who is less fortunate, we must help him and in this way make the love of God present without big words, in our little personal world, which is part of the big world. And in this way we become a family together, where each respects the other: bearing with the other in his uniqueness, even accepting those we don’t like, not letting anyone be marginalized, but helping him to be part of the community. All of this simply means living in this big family of the Church, in this big missionary family.<\/p>\n

Living the essential points like sharing, knowing Jesus, prayer, listening to each other, and solidarity is a missionary activity, because it helps the Gospel to become a reality in our world.<\/p>\n","protected":false},"excerpt":{"rendered":"

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He came by all those vocations by accident, or Providence, during a longer-than-expected sojourn in Rome in the 1980s. Gibson began his journalistic career as a walk-on sports editor and columnist at The International Courier, a small daily in Rome serving Italy's English-language community. He then found a job as a newscaster and writer across the Tiber at the English Programme at Vatican Radio, an entity he describes as a cross between NPR and Armed Forces Radio for the pope. The Jesuits who ran the radio were charitable enough to hire Gibson even though he had no radio background, could not pronounce the name \"Karol Wojtyla,\" and wasn't Catholic. Time and experience overcame all those challenges, and Gibson went on to cover dozens of John Paul II's overseas trips, including papal visits to Africa, Europe, Latin America and the United States. When Gibson returned to the United States in 1990 he returned to print journalism to cover the religion beat in his native New Jersey for two dailies. He worked first for The Record of Hackensack, and then for The Star-Ledger of New Jersey, winning the nation's top awards in religion writing at both places. In 1999 he won the Supple Religion Writer of the Year contest, and in 2000 he was chosen as the Templeton Religion Reporter of the Year. Gibson is a longtime board member of the Religion Newswriters Association and he is a contributor to ReligionLink, a service of the Religion Newswriters Foundation. Since 2003, David Gibson has been an independent writer specializing in Catholicism, religion in contemporary America, and early Christian history. His work has appeared in The New York Times, The Wall Street Journal, Fortune, Boston Magazine, Commonweal, America, The New York Observer, Beliefnet and Religion News Service. He has produced documentaries on early Christianity for CNN and other networks and has traveled on assignment to dozens of countries, with an emphasis on reporting from Europe and the Middle East. He is a frequent television commentator and has appeared on the major cable and broadcast networks. He is also a regular speaker at conferences and seminars on Catholicism, religion in America, and journalism. Gibson's first book, The Coming Catholic Church: How the Faithful are Shaping a New American Catholicism (HarperSanFrancisco), was published in 2003 and deals with the church-wide crisis revealed by the clergy sexual abuse crisis. The book was widely hailed as a \"powerful\" and \"first-rate\" treatment of the crisis from \"an academically informed journalist of the highest caliber.\" His second book, The Rule of Benedict: Pope Benedict XVI and His Battle with the Modern World (HarperSanFrancisco), came out in 2006 and is the first full-scale treatment of the Ratzinger papacy--how it happened, who he is, and what it means for the Catholic Church. The Rule of Benedict has been praised as \"an exceptionally interesting and illuminating book\" from \"a master storyeller.\" Born and raised in New Jersey, David Gibson studied European history at Furman University in South Carolina and spent a year working on Capitol Hill before moving to Italy. He lives in Brooklyn with his wife and daughter and is working on a book about conversion, and on several film and television projects.","url":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/author\/dgibson"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/posts\/519","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/users\/128"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/comments?post=519"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/posts\/519\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/media?parent=519"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/categories?post=519"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/tags?post=519"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}