{"id":458,"date":"2009-05-01T13:36:19","date_gmt":"2009-05-01T13:36:19","guid":{"rendered":"http:\/\/blog.beliefnet.com\/pontifications\/2009\/05\/america-on-notre-dame-beware-n.html"},"modified":"2009-05-01T13:36:19","modified_gmt":"2009-05-01T13:36:19","slug":"america-on-notre-dame-beware-n","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/2009\/05\/america-on-notre-dame-beware-n.html","title":{"rendered":"“America” on Notre Dame: Beware neo-Donatists!"},"content":{"rendered":"

In a powerful editorial<\/a> just up on their website, the editors at America<\/em> magazine decry the “sectarian Catholicism” that seems to be emerging, with the Notre Dame furor epitomizing the drift toward the insular self-righteousness of the Donatists<\/a> of Saint Augustine’s day:<\/p>\n

\n

“The clouds roll with thunder, the House of the Lord shall be built throughout the earth, and these frogs sit in their marsh and croak–‘We are the only Christians!'” So wrote St. Augustine about the Donatists, a perfectionist North African sect that attempted to keep the church free of contamination by having no truck with Roman officialdom. In the United States today, self-appointed watchdogs of orthodoxy, like Randall Terry and the Cardinal Newman Society, push mightily for a pure church quite unlike the mixed community of saints and sinners–the Catholic Church–that Augustine championed. Like the Circumcellions of old, they thrive on slash-and-burn tactics; and they refuse to allow the church to be contaminated by contact with certain politicians.<\/strong><\/p>\n

For today’s sectarians, it is not adherence to the church’s doctrine on the evil of abortion that counts for orthodoxy, but adherence to a particular political program and fierce opposition to any proposal short of that program. They scorn Augustine’s inclusive, forgiving, big-church Catholics, who will not know which of them belongs to the City of God until God himself separates the tares from the wheat. Their tactics, and their attitudes, threaten the unity of the Catholic Church in the United States, the effectiveness of its mission and the credibility of its pro-life activities.<\/strong><\/p>\n

The sectarians’ targets are frequently Catholic universities and Catholic intellectuals who defend the richer, subtly nuanced, broad-tent Catholic tradition. Their most recent target has been the University of Notre Dame and its president, John Jenkins, C.S.C., who has invited President Barack Obama to offer the commencement address and receive an honorary degree at this year’s graduation.<\/strong><\/p>\n

Pope Benedict XVI has modeled a different attitude toward higher education. In 2008, the pope himself was prevented from speaking at Rome’s La Sapienza University by the intense opposition of some doctrinaire scientists. The Vatican later released his speech, in which he argued that “freedom from ecclesiastical and political authorities” is essential to the university’s “special role” in society. He asked, “What does the pope have to do or say to a university?” And he answered, “He certainly should not try to impose in an authoritarian manner his faith on others.”<\/strong><\/p>\n<\/blockquote>\n

The editorial concludes with four steps to avert this ancient heresy:<\/p>\n

\n

First, the bishops’ discipline about speakers and awards at Catholic institutions should be narrowed to exclude from platforms and awards only those Catholics who explicitly oppose formal Catholic teaching. Second, in politics we must reaffirm the distinction between the authoritative teaching of moral principles and legitimate prudential differences in applying principles to public life. Third, all sides should return to the teaching of the Second Vatican Council and Pope Paul VI that in politics there are usually several ways to attain the same goals. Finally, church leaders must promote the primacy of charity among Catholics who advocate different political options.<\/strong><\/p>\n<\/blockquote>\n

Read it all here<\/a>. <\/p>\n","protected":false},"excerpt":{"rendered":"

In a powerful editorial just up on their website, the editors at America magazine decry the “sectarian Catholicism” that seems to be emerging, with the Notre Dame furor epitomizing the drift toward the insular self-righteousness of the Donatists of Saint Augustine’s day: “The clouds roll with thunder, the House of the Lord shall be built…<\/p>\n","protected":false},"author":128,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,2,6,7,3,4,1],"tags":[],"class_list":["post-458","post","type-post","status-publish","format-standard","hentry","category-bishops","category-catholic","category-church","category-history","category-politics","category-pop-culture","category-pope"],"yoast_head":"\n"America" on Notre Dame: Beware neo-Donatists! - Pontifications<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/pontifications\/2009\/05\/america-on-notre-dame-beware-n.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""America" on Notre Dame: Beware neo-Donatists! 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He came by all those vocations by accident, or Providence, during a longer-than-expected sojourn in Rome in the 1980s. Gibson began his journalistic career as a walk-on sports editor and columnist at The International Courier, a small daily in Rome serving Italy's English-language community. He then found a job as a newscaster and writer across the Tiber at the English Programme at Vatican Radio, an entity he describes as a cross between NPR and Armed Forces Radio for the pope. The Jesuits who ran the radio were charitable enough to hire Gibson even though he had no radio background, could not pronounce the name \"Karol Wojtyla,\" and wasn't Catholic. Time and experience overcame all those challenges, and Gibson went on to cover dozens of John Paul II's overseas trips, including papal visits to Africa, Europe, Latin America and the United States. When Gibson returned to the United States in 1990 he returned to print journalism to cover the religion beat in his native New Jersey for two dailies. He worked first for The Record of Hackensack, and then for The Star-Ledger of New Jersey, winning the nation's top awards in religion writing at both places. In 1999 he won the Supple Religion Writer of the Year contest, and in 2000 he was chosen as the Templeton Religion Reporter of the Year. Gibson is a longtime board member of the Religion Newswriters Association and he is a contributor to ReligionLink, a service of the Religion Newswriters Foundation. Since 2003, David Gibson has been an independent writer specializing in Catholicism, religion in contemporary America, and early Christian history. His work has appeared in The New York Times, The Wall Street Journal, Fortune, Boston Magazine, Commonweal, America, The New York Observer, Beliefnet and Religion News Service. He has produced documentaries on early Christianity for CNN and other networks and has traveled on assignment to dozens of countries, with an emphasis on reporting from Europe and the Middle East. He is a frequent television commentator and has appeared on the major cable and broadcast networks. He is also a regular speaker at conferences and seminars on Catholicism, religion in America, and journalism. Gibson's first book, The Coming Catholic Church: How the Faithful are Shaping a New American Catholicism (HarperSanFrancisco), was published in 2003 and deals with the church-wide crisis revealed by the clergy sexual abuse crisis. The book was widely hailed as a \"powerful\" and \"first-rate\" treatment of the crisis from \"an academically informed journalist of the highest caliber.\" His second book, The Rule of Benedict: Pope Benedict XVI and His Battle with the Modern World (HarperSanFrancisco), came out in 2006 and is the first full-scale treatment of the Ratzinger papacy--how it happened, who he is, and what it means for the Catholic Church. The Rule of Benedict has been praised as \"an exceptionally interesting and illuminating book\" from \"a master storyeller.\" Born and raised in New Jersey, David Gibson studied European history at Furman University in South Carolina and spent a year working on Capitol Hill before moving to Italy. He lives in Brooklyn with his wife and daughter and is working on a book about conversion, and on several film and television projects.","url":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/author\/dgibson"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/posts\/458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/users\/128"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/comments?post=458"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/posts\/458\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/media?parent=458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/categories?post=458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/tags?post=458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}