{"id":209,"date":"2009-01-09T11:50:47","date_gmt":"2009-01-09T11:50:47","guid":{"rendered":"http:\/\/blog.beliefnet.com\/pontifications\/2009\/01\/gaza-stripconcentration-camp.html"},"modified":"2009-01-09T11:50:47","modified_gmt":"2009-01-09T11:50:47","slug":"gaza-stripconcentration-camp","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/2009\/01\/gaza-stripconcentration-camp.html","title":{"rendered":"Gaza Strip=Concentration Camp?"},"content":{"rendered":"

\"Ebensee<\/span>The Vatican’s chief spokesman on justice and peace issues, Cardinal Renato Martino, has made waves (and added to doubts over a May papal visit to the Holy Land) by comparing the Gaza Strip to “a big concentration camp.”<\/a> (CNS has fuller quotes here<\/a>.)
\nNeedless to say, Israeli and Jewish leaders are not happy, and there’s no question that the choice of analogy was not a happy one, given images like the one at right of the Ebensee camp. One diplomatic way out of this will be to paint Martino as a trigger-happy Lone Ranger, and indeed he can shoot off his mouth, as Reuter’s longtime Vaticanista, Phil Pullella, writes in this blog post, “Cardinal Martino does it again”<\/a>: Comparing Saadaam Hussein’s treatment at his execution as that of a cow going to slaughter, or calling Washington’s plan to build a fence on the U.S.-Mexican border part of an “inhuman program” are two well-known examples. I think the other examples may have been undiplomatic but pretty much on target. Still, Pullella notes that Benedict XVI wanted Martino to hold his tongue:
\n\"Gaza<\/span> <\/p>\n

“Martino had more of a free rein during the papacy of Pope John Paul, who was not shy himself about speaking out,” Pullella writes. “But Vatican sources have said Pope Benedict wants his cardinals to keep a lower profile and that Martino had been told by Secretary of State Cardinal Tarcisio Bertone to keep the lid on and not be so controversial.”
\n“The cardinal obviously disregarded the advice when he gave his interview with the Gaza=concentration camp comparison to the Italian on-line newspaper Ilsussidiario.net. His comment only added to the speculation Israel’s military operation in Gaza is putting Benedict’s tentatively planned trip to the Holy Land in May in serious doubt. While both the Vatican and Israel have officially said the trip is still on, diplomats are not so sure.”<\/p><\/blockquote>\n

<\/strong>
\nBut it would be a mistake to restrict the Israel-Vatican dust-up just to Martino’s mouth. Pope Benedict himself is deeply upset at the violence (a scene above from yesterday), and the president of Caritas Internationalis, Cardinal Rodriguez of Honduras, added to calls for a cease-fire<\/a>. just as Muslims and Arabs identify with Palestinians in Gaza, Catholics identify with their fellow believers there, like the parish priest who at Mass described Gaza as “drowning in blood”<\/a> while the world ignores their cries. This story of the funeral of a 21-year-old Gazan Catholic<\/a> is deeply affecting, and feeds the growing chorus of international voices <\/a>calling on Israel to stop the incursion. Catholics in other parts of the world where they are a minority are also speaking up with words that may surprise U.S. Catholics. A Pakistan diocese, for example, denounced Israel’s actions, with one church official saying “The blood of innocent people is being spilled for fun in Gaza.”
\n\"Warsaw<\/span>Still, a “concentration camp”? No. If Catholic leaders are looking for a parallel that would pierce the Israeli conscience with a more historically appropriate analogy (aware as always that every analogy limps), perhaps the Warsaw Ghetto (pictured at right) would be more apt.
\nThen again, I don’t think any of this language is going to help–Israelis can see the Jewish State as an embattled enclave in the wider perspective of the Middle East. And Jews in the ghetto were never shelling the Nazis, though of course Gazans would say they were invaded first (that’d be 1948).
\nThe search for historical parallels is always dodgy, and as this conflict drags on, Godwin’s law<\/a> will inevitably come into play and make the argumentation just another weapon rather than a means to resolution.
\nYes, consciences need to be shocked, to bring an halt to it all. But by going down the Holocaust route, the Catholic Church will only ensure that a further casualty will be hard-won interreligious bonds. Cardinal Martino could surely find some other chapters of history, or perhaps this Gordion Knot of a conflict is an analogy all its own.<\/p>\n","protected":false},"excerpt":{"rendered":"

The Vatican’s chief spokesman on justice and peace issues, Cardinal Renato Martino, has made waves (and added to doubts over a May papal visit to the Holy Land) by comparing the Gaza Strip to “a big concentration camp.” (CNS has fuller quotes here.) 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He came by all those vocations by accident, or Providence, during a longer-than-expected sojourn in Rome in the 1980s. Gibson began his journalistic career as a walk-on sports editor and columnist at The International Courier, a small daily in Rome serving Italy's English-language community. He then found a job as a newscaster and writer across the Tiber at the English Programme at Vatican Radio, an entity he describes as a cross between NPR and Armed Forces Radio for the pope. The Jesuits who ran the radio were charitable enough to hire Gibson even though he had no radio background, could not pronounce the name \"Karol Wojtyla,\" and wasn't Catholic. Time and experience overcame all those challenges, and Gibson went on to cover dozens of John Paul II's overseas trips, including papal visits to Africa, Europe, Latin America and the United States. When Gibson returned to the United States in 1990 he returned to print journalism to cover the religion beat in his native New Jersey for two dailies. He worked first for The Record of Hackensack, and then for The Star-Ledger of New Jersey, winning the nation's top awards in religion writing at both places. In 1999 he won the Supple Religion Writer of the Year contest, and in 2000 he was chosen as the Templeton Religion Reporter of the Year. Gibson is a longtime board member of the Religion Newswriters Association and he is a contributor to ReligionLink, a service of the Religion Newswriters Foundation. Since 2003, David Gibson has been an independent writer specializing in Catholicism, religion in contemporary America, and early Christian history. His work has appeared in The New York Times, The Wall Street Journal, Fortune, Boston Magazine, Commonweal, America, The New York Observer, Beliefnet and Religion News Service. He has produced documentaries on early Christianity for CNN and other networks and has traveled on assignment to dozens of countries, with an emphasis on reporting from Europe and the Middle East. He is a frequent television commentator and has appeared on the major cable and broadcast networks. He is also a regular speaker at conferences and seminars on Catholicism, religion in America, and journalism. Gibson's first book, The Coming Catholic Church: How the Faithful are Shaping a New American Catholicism (HarperSanFrancisco), was published in 2003 and deals with the church-wide crisis revealed by the clergy sexual abuse crisis. The book was widely hailed as a \"powerful\" and \"first-rate\" treatment of the crisis from \"an academically informed journalist of the highest caliber.\" His second book, The Rule of Benedict: Pope Benedict XVI and His Battle with the Modern World (HarperSanFrancisco), came out in 2006 and is the first full-scale treatment of the Ratzinger papacy--how it happened, who he is, and what it means for the Catholic Church. The Rule of Benedict has been praised as \"an exceptionally interesting and illuminating book\" from \"a master storyeller.\" Born and raised in New Jersey, David Gibson studied European history at Furman University in South Carolina and spent a year working on Capitol Hill before moving to Italy. He lives in Brooklyn with his wife and daughter and is working on a book about conversion, and on several film and television projects.","url":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/author\/dgibson"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/posts\/209","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/users\/128"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/comments?post=209"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/posts\/209\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/media?parent=209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/categories?post=209"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/pontifications\/wp-json\/wp\/v2\/tags?post=209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}