{"id":668,"date":"2008-05-09T14:40:38","date_gmt":"2008-05-09T14:40:38","guid":{"rendered":"http:\/\/blog.beliefnet.com\/news\/2008\/05\/did-bad-karma-cause-the-myanma.php"},"modified":"2008-05-09T14:40:38","modified_gmt":"2008-05-09T14:40:38","slug":"did-bad-karma-cause-the-myanma","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/news\/2008\/05\/did-bad-karma-cause-the-myanma","title":{"rendered":"Did Bad Karma Cause the Myanmar Cyclone?"},"content":{"rendered":"

By Daniel Burke
\nc. 2008 Religion News Service
\n<\/strong>
\n(UNDATED) After a natural disaster strikes in the United States, the question almost immediately arises: Where was God? Or, did God allow this to happen?
\nHalf a world away, as Myanmar digs out from a devastating cyclone that experts say could claim 100,000 lives or more, the question — and answer — are quite different.
\nAbout 80 percent of Myanmar’s estimated 52 million people are Buddhist, and many there rely on the principle of karma to explain the storm, scholars say.
\nSpecifically, many Myanmar people believe Cyclone Nargis is a karmic consequence of military rulers’ brutal crackdown on Buddhist monks last fall, said Ingrid Jordt, an anthropology professor at the University of Wisconsin-Milwaukee who was once a Buddhist nun in Myanmar and maintains ties there.
\n“The immediate explanation was: This is retribution for killing monks,” Jordt said. “In any cataclysm, human beings seek to make sense of something that completely destroys the continuity of life. It’s an attempt to bring the world back into harmony.”
\nThe word “karma” is often misunderstood by Westerners as one’s inescapable destiny, scholars say. In Sanskrit, the word means “action” and refers to the act that creates one’s fate, not fate itself. For Buddhists, particularly those in Southeast Asia, karma regulates morality as firmly as Newton’s law rules motion: to every action there is an equal and opposite reaction.
\nKarma extends to other Buddhist traditions as well. The Dalai Lama has reportedly said that Tibet’s loss of sovereignty in the 1950s can be at least partially attributed to his country’s feudal past. A spokesman for the exiled spiritual leader could not be reached Thursday (May 8) to clarify his comments.
\nHindus also believe in karma. Gandhi claimed that a 1934 earthquake was punishment for India’s harsh treatment of its perpetually lower-class “untouchables,” Indian author Arvind Sharma has written.
\nA distant echo of such ideas can perhaps be heard in Christian leaders who tied the 9\/11 attacks and Hurricane Katrina to sexual immorality in New York City and New Orleans.
\nAmerican Zen Buddhist and author Brad Warner said blaming Myanmar’s cyclone on bad karma hues uncomfortably close to those ideas.
\n“To me it sounds like we’re just substituting karma for God,” he said.
\nAnd with so many innocent victims, karma seems a harsh and indiscriminate explanation, Warner said.
\nBut in Myanmar, weather is tied to rulers’ behavior, Jordt said.
\nForecasts in the country’s state-run papers almost always read, “The weather is fair throughout the land.” It’s a way of saying everything is OK karmawise, Jordt said.
\nBut last fall the military junta imprisoned or killed dozens of Buddhist monks who took to the streets to protest rapid inflation. Monks are revered in Myanmar and violence against them is thought to buy one a ticket to hell.
\nAfter that, Jordt said, “people knew something was going to happen.”
\nCopyright 2008 Religion News Service. All rights reserved. No part of this transmission may be distributed or reproduced without written permission.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

By Daniel Burke c. 2008 Religion News Service (UNDATED) After a natural disaster strikes in the United States, the question almost immediately arises: Where was God? Or, did God allow this to happen? 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