{"id":155,"date":"2016-09-10T03:39:59","date_gmt":"2016-09-10T03:39:59","guid":{"rendered":"http:\/\/www.beliefnet.com\/columnists\/muslimyouthusa\/?p=155"},"modified":"2016-09-10T03:39:59","modified_gmt":"2016-09-10T03:39:59","slug":"non-violence-muslim-response-islamophobia","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/muslimyouthusa\/2016\/09\/non-violence-muslim-response-islamophobia.html","title":{"rendered":"Non-Violence: A Muslim Response to Islamophobia"},"content":{"rendered":"

by Zohaib Zafar<\/em><\/p>\n

My story with non-violence starts with my ancestors who joined the Ahmadiyya Muslim Community. Among what inspired my ancestors to join this community was the strong condemnation of violence in the name of Islam by the community\u2019s founder, Mirza Ghulam Ahmad. Ahmad believed that unnecessary violence was not only prohibited in Islam but was a great misfortune for the religion. Ironically, since the beginning of the community\u2019s inception, untold persecution has befallen the community in part because of this belief. And our community\u2019s response to this persecution is the true essence of non-violence.<\/p>\n

When my great grandfather\u2019s home was burned down because he was an Ahmadi, he not only gathered the courage to stand by peacefully when the police refused to do nothing but he prayed for the people who had committed this act. This was the ethos of the community in 1953 when hundreds of Ahmadi Muslims were murdered in Lahore and recently in 2010, when 86 Ahmadi Muslims were brutally murdered at their mosque in the very same city.<\/p>\n

\"Pakistani<\/a>
Pakistani media take cover outside one of two mosques stormed by gunmen in Lahore on May 28, 2010. Gunmen dressed in suicide vests stormed two Pakistani mosques belonging to a minority sect in Lahore on May 28, killing at least 56 people and reducing prayers to a bloodbath, officials said. In one of the deadliest attacks in Pakistan’s second city, which has been increasingly hit by Taliban and Al-Qaeda-linked violence, squads of militants stormed into prayer halls, firing off guns and grenades, and taking hostages. AFP PHOTO\/ARIF ALI (Photo credit should read Arif Ali\/AFP\/Getty Images)(Photo Credit should Read \/AFP\/Getty Images)<\/figcaption><\/figure>\n

As Ahmadi Muslims we are able to do this because of the power of prayer. We also strongly believe in the Jihad of the pen, <\/em>literally translated as \u201cStruggle of the Pen.\u201d Emphasized by our community\u2019s founder, we realized early on that swords cannot sway the hearts but that the true jihad was based on how ideas can change nations. In light of this, our community has produced more Islamic literature than any other Muslim organization in the 20th and 21st centuries. In post 9-11 America, we are one of the loudest voices for the Muslim community at large. Some Islamophobes call it Stockholm Syndrome but Ahmadi Muslims are taught by our Khalifa(spiritual leader) to speak the truth even when we have to sacrifice everything. Non-violence is not only about trying to understand the other and bridging a connection but also protecting one\u2019s said enemy from injustice. We do this everyday when we fight Islamophobia by representing a mainstream Islam that many mainstream Muslims may not even count us part of.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

by Zohaib Zafar My story with non-violence starts with my ancestors who joined the Ahmadiyya Muslim Community. Among what inspired my ancestors to join this community was the strong condemnation of violence in the name of Islam by the community\u2019s founder, Mirza Ghulam Ahmad. 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