{"id":939,"date":"2009-11-27T03:01:01","date_gmt":"2009-11-27T03:01:01","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2009\/11\/advent-approaches-2.html"},"modified":"2009-11-27T03:01:01","modified_gmt":"2009-11-27T03:01:01","slug":"advent-approaches-2","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/11\/advent-approaches-2.html","title":{"rendered":"Advent Approaches . . ."},"content":{"rendered":"

Part 1 of series: Introduction to Advent
\n<\/em>Permalink for this post<\/a> \/ Permalink for this series<\/a>\n<\/p>\n

This coming Sunday is the first day of Advent. If you’ve been reading my blog for more than a year, you know that I generally make a big deal out of Advent. If you’re new to my blog, however, you may wonder why I bother. My goal in this post is to explain what Advent is. My next post in this series will make the case for taking Advent seriously.<\/p>\n

When is Advent?<\/strong><\/p>\n

Advent is a Christian season that lasts for about four weeks. It begins four Sundays before Christmas and ends on Christmas Eve, thus there is some variation in its length. (If you’re unfamiliar with the idea of Christian seasons, you might find helpful a few pieces I’ve written: “Overview of the Christian Year,”<\/a> “The Colors of the Christian Year,”<\/a> and “The Christian Year and the Textures of Worship.”<\/a>) I should mention that Eastern Orthodox Christians do not recognize Advent per se, but have a longer season that is rather like Advent. Their Nativity Fast<\/a> begins in the middle of November and is a season for repentance and abstinence.<\/p>\n

In our secular American celebration of Christmas, the Christmas season (or holiday<\/em> season, ugh) begins in the weeks prior to Christmas Day. Generally, this season starts in early December, though retailers have a bad habit of beginning Christmas in November (or even October). In my rule book, you shouldn’t listen to Christmas music or turn on Christmas lights until after you’ve finished the Thanksgiving turkey . . . at the earliest. Of course outside of my immediate family, nobody follows my rules . . . especially retailers.<\/p>\n

What is Advent? <\/strong><\/p>\n

The Christian season of Christmas actually begins on Christmas Eve and lasts for twelve days, ending on January 6. (No, the twelve-day season of Christmas did not start with the song. It was the other way around.) The time before Christmas is Advent, a season of preparation for Christmas<\/em>. Christians prepare for celebrating the birth of Jesus by remembering the longing of the Jews for a Messiah. In Advent we’re reminded of how much we ourselves also need a Savior, and we look forward to our Savior’s second coming even as we prepare to celebrate his first coming at Christmas. Indeed, the word Advent<\/em> comes from the Latin word adventus<\/em> that means “coming” or “visit.” In the season with this name, we keep in mind both “advents” of Christ, the first in Bethlehem and the second yet to come.<\/p>\n

If you’re unfamiliar with Advent, I expect it might feel odd to think of the weeks before Christmas as something more than Christmastime. For most of my life, Advent played very little role in my pre-Christmas consciousness. As a child, I did have Advent<\/em> calendars: sturdy, decorative paper displays with 25 little “windows,” one of which I would open each day of December leading up to Christmas. My Advent calendar was a way to whet my appetite for Christmas, not that I needed much help to get ready for my favorite day of the year, mind you. I loved Christmas when I was young, partly because it celebrated the birth of Jesus, but mostly because it was a giant party in which I received lots of presents. In a sense, the Christian observance is a bit like my boyhood Advent calendars, though it has a much more serious purpose. It’s meant to get us ready, not for a present-opening party, but for a transformational celebration of the birth of Jesus.<\/p>\n

What Colors Are Used in Advent? <\/strong><\/p>\n

\"adventThere are a few other things about Advent that you might find odd if you’re unfamiliar with them. The strangest might be the Advent color scheme. We associate Christmas and the weeks leading up to it with typical Christmas colors: red, green, white, silver, and gold. Advent, on the other hand, features purple (or dark blue) and pink. The purple\/blue color signifies seriousness, repentance, and royalty. Pink points to the minor theme of Advent, which is joy. The first, second, and fourth Sundays of Advent are “purple\/blue” Sundays. Only the third is a “pink” Sunday. The pink, joyful color reminds us that, even as Advent helps us get in touch with our sober yearning for God to come to us, we know that he did in fact come in the person of Jesus. Thus our minor-themed waiting has a grace note of joy mixed in. If you’ve seen a traditionally-colored Advent wreath will recognize the purple and pink colors of this season (with the central, white, Christ-candle for Christmas Eve\/Day). But if you’re unfamiliar with Advent and happen to attend a church service in early December in a church that recognizes Advent, you might be startled to see lots of purple, a bit of pink, and no red or green. (Many churches combine the colors of Advent and Christmas, however, so visitors won’t be completely perplexed.)<\/p>\n

Advent’s Growing Popularity<\/strong><\/p>\n

Advent doesn’t get much attention compared to Christmas, though interest in Advent is growing steadily in many churches and in many Christian homes. That’s not to say everybody is an “Adventophile,” a lover of Advent, however. Some Protestants ignore Advent because it isn’t taught in Scripture and because they associate it with Roman Catholicism. Secular culture ignores Advent because there isn’t much money to be made here. I suppose you might be able to make a few bucks selling purple and pink candles, but this isn’t going to thrill most retailers.<\/p>\n

I think there are lots of good reasons to pay more attention to Advent, however. I’ll begin to explore these in my next post in this series.<\/p>\n","protected":false},"excerpt":{"rendered":"

Part 1 of series: Introduction to Advent Permalink for this post \/ Permalink for this series This coming Sunday is the first day of Advent. If you’ve been reading my blog for more than a year, you know that I generally make a big deal out of Advent. If you’re new to my blog, however,…<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-939","post","type-post","status-publish","format-standard","hentry","category-holy-week-easter"],"yoast_head":"\nAdvent Approaches . . . - Mark D. 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Roberts","description":"Mark D. Roberts: Thoughtfully Christian Reflections on Jesus, the Church, and the World","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73","name":"Mark D. Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/939","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=939"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/939\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=939"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=939"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=939"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}