{"id":868,"date":"2009-09-02T04:01:42","date_gmt":"2009-09-02T04:01:42","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2009\/09\/an-introduction-to-ezra.html"},"modified":"2009-09-02T04:01:42","modified_gmt":"2009-09-02T04:01:42","slug":"an-introduction-to-ezra","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/09\/an-introduction-to-ezra.html","title":{"rendered":"An Introduction to Ezra"},"content":{"rendered":"<p align=\"right\">Part 2 of series: <em>A Theology of Work in Ezra<br \/>\n<\/em><a href=\"http:\/\/www.markdroberts.com\/htmfiles\/resources\/theologyworkezra.htm#sep209\" target=\"_blank\">Permalink for this post<\/a> \/ <a href=\"http:\/\/www.markdroberts.com\/htmfiles\/resources\/theologyworkezra.htm\" target=\"_blank\">Permalink for this series<\/a><br \/>\nThe Old Testament book of Ezra was originally the first part of one continuous work that included the book we call Nehemiah as the second part. The story of Ezra-Nehemiah was written as a continuous narrative.<br \/>\nWe don\u2019t know much about the writer of Ezra-Nehemiah, other than what we can glean from the books themselves. It\u2019s evident that the writer, who was either the same person or someone closely related to the person who wrote 1 and 2 Chronicles, used a number of primary sources in telling the story of the rebuilding of Jerusalem and its Temple after the Babylonian exile. The date of writing must have been later than 430 B.C., when the action of Nehemiah concludes, and probably occurred before 300 B.C.<br \/>\nThe theme of restoration pervades Ezra-Nehemiah. In my commentary I utilized the following basic outline for these books:<\/p>\n<blockquote><p>1. Restoration of the Temple (Ezra 1:1-6:22)<br \/>\n2. Restoration of Covenant Life, Phase One: The Work of Ezra (Ezra 7:1-10:44)<br \/>\n3. Restoration of the Wall through Nehemiah (Neh 1:1-6:19)<br \/>\n4. Restoration of Covenant Life, Phase Two: Ezra and Nehemiah Work Together (New 7:1-13:31)<\/p><\/blockquote>\n<p>Notice that Ezra himself does not appear in the book the bears his name until the last four of its ten chapters.<br \/>\nThe two-volume work of Ezra-Nehemiah make sense in light of the covenant between God and Israel forged at Mt. Sinai. There, God entered into a covenant relationship with Israel, promising to bless the nation if the people would only be faithful to God by obeying his law. Unfaithfulness would lead to divine judgment. Unfortunately, the Israelites persistently rebelled against God, rejecting his law and pursuing other gods. Thus God\u2019s judgment fell upon his people, with the final blow delivered in 587 B.C. by the Babylonians under the leadership of King Nebuchadnezzar. They killed the leaders of Judah, burned the temple in Jerusalem to the ground, and took the finest of Jerusalem\u2019s citizens back to Babylon. Thus began the Exile.<br \/>\nThe book of Ezra begins to tell the story of restoration after the Exile, as the Israelites are returned to Jerusalem in order to rebuild their Temple as well as their life as a covenant community. Here\u2019s how the narrative begins:<\/p>\n<blockquote><p>1 \u00a0\u00a0In the first year of Cyrus king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing: 2\u00a0 \u201cThis is what Cyrus king of Persia says: \u201c\u2018The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah.\u00a0 3 Anyone of his people among you \u2014 may his God be with him, and let him go up to Jerusalem in Judah and build the temple of the LORD, the God of Israel, the God who is in Jerusalem.\u00a0 4 And the people of any place where survivors may now be living are to provide him with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.\u2019\u201d (Ezra 1:1-4, NIV)<\/p><\/blockquote>\n<p>After Cyrus overthrew Babylon in 539 B.C., he authorized the rebuilding of the Temple in Jerusalem. His action fulfilled the prophecy of Jeremiah concerning the length of the Exile. But the prophet Isaiah had been even clearer about the divinely appointed role of Cyrus himself:<\/p>\n<blockquote><p>1 \u00a0\u201cThis is what the LORD says to his anointed, to Cyrus, whose right hand I take hold of to subdue nations before him and to strip kings of their armor, to open doors before him so that gates will not be shut. . . . 4 For the sake of Jacob my servant, of Israel my chosen, I summon you by name and bestow on you a title of honor, though you do not acknowledge me. . . . 13 I will raise up Cyrus in my righteousness: I will make all his ways straight. He will rebuild my city and set my exiles free, but not for a price or reward, says the LORD Almighty.\u201d (Isa 45:1, 4, 13)<\/p><\/blockquote>\n<p>This is the story told in the first chapters of Ezra. To those chapters I\u2019ll turn in my next post as I consider the theology of work in Ezra.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Part 2 of series: A Theology of Work in Ezra Permalink for this post \/ Permalink for this series The Old Testament book of Ezra was originally the first part of one continuous work that included the book we call Nehemiah as the second part. The story of Ezra-Nehemiah was written as a continuous narrative.&hellip;<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[80],"tags":[],"class_list":["post-868","post","type-post","status-publish","format-standard","hentry","category-theology-of-work-project"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>An Introduction to Ezra - Mark D. 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Roberts","og_description":"Part 2 of series: A Theology of Work in Ezra Permalink for this post \/ Permalink for this series The Old Testament book of Ezra was originally the first part of one continuous work that included the book we call Nehemiah as the second part. The story of Ezra-Nehemiah was written as a continuous narrative.&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/09\/an-introduction-to-ezra.html","og_site_name":"Mark D. Roberts","article_published_time":"2009-09-02T04:01:42+00:00","author":"Mark D. Roberts","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/09\/an-introduction-to-ezra.html","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/09\/an-introduction-to-ezra.html","name":"An Introduction to Ezra - Mark D. 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Roberts","description":"Mark D. Roberts: Thoughtfully Christian Reflections on Jesus, the Church, and the World","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73","name":"Mark D. Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/868","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=868"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/868\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=868"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=868"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=868"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}