{"id":816,"date":"2009-07-08T04:01:14","date_gmt":"2009-07-08T04:01:14","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2009\/07\/missional-and-formational-in-john-17-and-20.html"},"modified":"2009-07-08T04:01:14","modified_gmt":"2009-07-08T04:01:14","slug":"missional-and-formational-in-john-17-and-20","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/07\/missional-and-formational-in-john-17-and-20.html","title":{"rendered":"Missional and Formational in John 17 and 20"},"content":{"rendered":"<p align=\"right\">Part 10 of series: <em>Missional and Formational?<br \/>\n<\/em><a href=\"http:\/\/www.markdroberts.com\/htmfiles\/resources\/missionalandformational.htm#jul809\" target=\"_blank\">Permalink for this post<\/a> \/ <a href=\"http:\/\/www.markdroberts.com\/htmfiles\/resources\/missionalandformational.htm\" target=\"_blank\">Permalink for this series<\/a><br \/>\nIn my last two posts, I showed how missional and formational aspects of discipleship are intertwined in John 15. When we remain in the vine, we bear fruit for the kingdom. The remaining-formational reality is inseparable from the fruitful-missional reality.<br \/>\nWe see a similar pattern in two other chapters in the Gospel of John. In chapter 17, Jesus prays his so-called \u201cHigh Priestly Prayer.\u201d Here he speaks clearly of the missional calling of his followers: \u201cAs you have sent me into the world, so I have sent them into the world\u201d (17:18). Given that the word \u201cmissional\u201d means, at core, \u201chaving been sent,\u201d there isn\u2019t a more clearcut missional text in all of Scripture. Even Jesus was sent by the Father, so we have been sent by Jesus to continue his work, his mission.<br \/>\nTwo verses later, Jesus prays concerning what we might call the formation of his followers:<\/p>\n<blockquote><p>\u201cI ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. (17:20-23)<\/p><\/blockquote>\n<p>Notice what\u2019s involved in the formation that will enable us to fulfill the purpose of our sending. First, we need to be one. We need to be unified to an extraordinary extent: \u201ccompletely one\u201d even as Jesus is one with the Father. That\u2019s some serious unity! Moreover, we will be able to engage in our mission when we are in the Father and the Son, and when we have their glory.<br \/>\nHere we see, once again, the inescapably relational dimension of our formation as disciples. We are not formed by God as a sculptor forms a statue. Rather, our formation is more like a fetus within a mother. Our formation is essentially relational. But, unlike a fetus, we never outgrow our need to be connected to God for our growth and strength.<br \/>\nIt\u2019s also important to point out that the formation envisioned in John 17 is not so much individual as corporate. We who are disciples of Jesus are formed together into a community of unity and witness. We fulfill our mission together. Usually, the language of formation relates to individual Christians and our growth in Christ. There\u2019s nothing wrong with this idea or this way of speaking. But the formation that matters for mission isn\u2019t just individual. It includes God\u2019s people together.<br \/>\nThis, it seems to me, is something we must take seriously in our effort to become missional Christians. Too often, we in church leadership have focused so much on the growth of individual Christians that we have neglected the growth of the church as the body of Christ. Both kinds of spiritual growth are essential if the church is to be the missional community God has designed it to be.<br \/>\nJohn 20 records some post-resurrection appearances of Jesus. In one of these accounts we read:<\/p>\n<blockquote><p>Jesus said to them again, \u201cPeace be with you. As the Father has sent me, so I send you.\u201d When he had said this, he breathed on them and said to them, \u201cReceive the Holy Spirit. (John 20:21-22)<\/p><\/blockquote>\n<p>Here, once again, is the basic missional charge, the sending of the disciples by Jesus, the sent one. Yet notice that Jesus did not send his followers out unequipped for this mission. He breathed on them, giving the gift of the Holy Spirit. This is the Spirit who forms and shapes us as individuals and believers. The Spirit at work in us produces the fruit of the Spirit (Gal 5:22-23). The Spirit at work through us produces the gifts of the Spirit (1 Cor 12-14). The Spirit alive in us forms us to be more like Christ in our personal lives and in our communities.<br \/>\nThe closing chapters of John underscore the essential relationship between missional and formational. In particular, the sayings of Jesus found her remind us of the relational reality of formation: we are formed in relationship with God and in relationship with each other. As we are formed together into a unified community, empowered by the Holy Spirit, we are enabled to fulfill the mission into which Jesus has sent us, even as he was sent by his Father.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Part 10 of series: Missional and Formational? Permalink for this post \/ Permalink for this series In my last two posts, I showed how missional and formational aspects of discipleship are intertwined in John 15. When we remain in the vine, we bear fruit for the kingdom. The remaining-formational reality is inseparable from the fruitful-missional&hellip;<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[76],"tags":[],"class_list":["post-816","post","type-post","status-publish","format-standard","hentry","category-missional-and-formational"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Missional and Formational in John 17 and 20 - Mark D. Roberts<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/07\/missional-and-formational-in-john-17-and-20.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Missional and Formational in John 17 and 20 - Mark D. Roberts\" \/>\n<meta property=\"og:description\" content=\"Part 10 of series: Missional and Formational? Permalink for this post \/ Permalink for this series In my last two posts, I showed how missional and formational aspects of discipleship are intertwined in John 15. When we remain in the vine, we bear fruit for the kingdom. 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Roberts","article_published_time":"2009-07-08T04:01:14+00:00","author":"Mark D. Roberts","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/07\/missional-and-formational-in-john-17-and-20.html","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/07\/missional-and-formational-in-john-17-and-20.html","name":"Missional and Formational in John 17 and 20 - Mark D. 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Roberts","description":"Mark D. Roberts: Thoughtfully Christian Reflections on Jesus, the Church, and the World","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73","name":"Mark D. Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=816"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/816\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}