{"id":811,"date":"2009-07-03T04:01:44","date_gmt":"2009-07-03T04:01:44","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2009\/07\/discipleship-as-formational-and-missional.html"},"modified":"2009-07-03T04:01:44","modified_gmt":"2009-07-03T04:01:44","slug":"discipleship-as-formational-and-missional","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/07\/discipleship-as-formational-and-missional.html","title":{"rendered":"Discipleship as Formational and Missional"},"content":{"rendered":"<p align=\"right\">Part 7 of series: <em>Missional and Formational?<br \/>\n<\/em><a href=\"http:\/\/www.markdroberts.com\/htmfiles\/resources\/missionalandformational.htm#jul309\" target=\"_blank\">Permalink for this post<\/a> \/ <a href=\"http:\/\/www.markdroberts.com\/htmfiles\/resources\/missionalandformational.htm\" target=\"_blank\">Permalink for this series<\/a><br \/>\nIn my last post I showed that formational and missional realities were both present in Jesus\u2019 own ministry, as he took time away from the crowds to pray, and these sessions of prayer guided Jesus in his mission.<br \/>\nOne such pray time occurred just prior to Jesus\u2019 selection of his key disciples. According to Luke,<\/p>\n<blockquote><p>Now during those days he went out to the mountain to pray; and he spent the night in prayer to God. And when day came, he called his disciples and chose twelve of them, whom he also named apostles (Luke 6:12-13)<\/p><\/blockquote>\n<p>Don\u2019t you wish you could have listened in on that prayer session? I do. I wonder what Jesus talked about with his Heavenly Father. Surely a substantial chunk of their conversation had to do with those whom Jesus should choose as his disciples.<br \/>\n<strong>The Disciple\u2019s Job Description<\/strong><br \/>\nIn Mark\u2019s description of this sequence of events, he does not mention that Jesus prayed before selecting his followers. But Mark does add a telling description of the job description of a disciple:<\/p>\n<blockquote><p>He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. (Mark 3:13-15)<\/p><\/blockquote>\n<p>What is the substance of the disciple\u2019s job description? It has three elements, according to Mark\u2019s description:<\/p>\n<blockquote><p>1. Be with Jesus.<br \/>\n2. Proclaim the message (of the kingdom of God).<br \/>\n3. Have authority to cast out demons.<\/p><\/blockquote>\n<p>Two of these elements are missional: proclaiming and casting out demons. One is essentially relational and formational: being with Jesus.<br \/>\nMark is spelling out here what would have been intuitive to Jews at the time of Jesus. Disciples were apprentices who learned in relationship with a master. There was no learning apart from relationship, no growth in mastery except as passed on personally from the master to the disciple. So it was for those who would follow Jesus. They would learn to participate in his mission as they were with him.<br \/>\nNotice that the formational aspect of discipleship was essentially relational. The same is true for those of us who are disciples of Jesus today. We are formed, not by our own efforts, but through our relationship with God. As we spend time with him, in prayer and Bible study, in quiet and celebration, in solitude and in community with other disciples, we are shaped so that we might join him in his mission. For those of us who are more action oriented in our discipleship, we must remember that the core of our job description includes being with Jesus. Formation is essential for mission.<br \/>\n<strong>The Call to Discple-Making<\/strong><br \/>\nEven as Jesus called people to be his disciples, so, after his resurrection, he sent these people out to make more disciples. In the classic statement of the Great Commission we read:<\/p>\n<blockquote><p>And Jesus came and said to them, \u201cAll authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.\u201d (Matthew 28:18-20)<\/p><\/blockquote>\n<p><img decoding=\"async\" src=\"https:\/\/..\/..\/images\/duccio-christ-great-commission-5.jpg\" align=\"right\" height=\"276\" hspace=\"15\" vspace=\"5\" width=\"360\" \/>In the original Greek of this text, the imperative \u201cgo\u201d is actually a participle that is related to the main verb \u201cmake disciples\u201d (28:19). The phrase could be literally translated, \u201cGoing, therefore, make disciples of all nations.\u201d Of course, in context, the disciples would have to go away from the mountain in Galilee if they were going to make disciples of all nations. But the chief point wasn\u2019t the going, but the disciple-making. (Photo: A painting by Duccio of &#8220;Appearance on the Mountain in Galilee&#8221; 1308-1311.)<br \/>\nOf course the disciples of Jesus faced several challenges that Jesus himself didn\u2019t have to overcome. They were to make apprentices, not of themselves, but of Jesus. Yet they were to be the agents of apprenticeship. Thus, they would draw people into relationship with themselves so that the new disciples might \u201cbe with Jesus\u201d and learn to do his mission.<br \/>\nDiscipleship, therefore, has an essential formational element. All disciples of Jesus in all centuries are to be with Jesus, in part by being with the community of his other disciples. Formation in the church has to do, not only with the shaping of individuals, but also with the forming of communities that engage in the mission of Jesus. Moreover, mature disciples are to teach new disciples \u201cto obey everything\u201d that Jesus commanded his first disciples, including making more disciples. So discipleship also has an essential missional element in addition to an essential formational element. Formational and missional are inseparable in true discipleship of Jesus. Both are also quintessentially relational. Disciples are related to Jesus, to other disciples, and then to those they have been sent to reach with the good news of the kingdom.<br \/>\nIf we focus on discipleship, understanding it as a kind of apprenticeship, then we will avoid the apparent tension between formational and missional. I have been in discussions with church leaders who argue about whether the church should focus on educational or evangelism. But when we see Christian education as discipleship, then the evangelistic component is built in. We are to educate our people to be disciples who have been trained to make other disciples, in part by sharing the good news.<br \/>\nA focus on discipleship also avoids the ostensible conflict between the relational and missional dimensions of church life. When I was Pastor of Irvine Presbyterian Church, we began to be more intentionally a church that accepted our identity as missional church. We knew we had been placed in Irvine, not just for ourselves, but for others. This was troubling to some members of the church, who feared that their needs would be forgotten in this missional emphasis. But they failed to grasp the extent to which the relationship is an essential dimension of Christian mission. A missional church isn\u2019t just, or even mainly, a church that does outreach programs. Rather, it is a church that is bound together by the Spirit as a community of discipleship. Members are related first to God and then to each other in Christ. These relationships, when rightly understood, are not just for the benefit of those who enjoy them. They are also a primary platform for mission. Disciples in relationship with each other reach out to draw others into the community of disciples. That\u2019s what Christian mission is all about.<br \/>\nSo, we would be well-served if we focused on discipleship, not only because this was Jesus\u2019 final marching order for his church, but also because discipleship weaves together the formational, relational, and missional aspects of church life.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Part 7 of series: Missional and Formational? Permalink for this post \/ Permalink for this series In my last post I showed that formational and missional realities were both present in Jesus\u2019 own ministry, as he took time away from the crowds to pray, and these sessions of prayer guided Jesus in his mission. One&hellip;<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[76],"tags":[],"class_list":["post-811","post","type-post","status-publish","format-standard","hentry","category-missional-and-formational"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Discipleship as Formational and Missional - Mark D. 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Roberts","description":"Mark D. Roberts: Thoughtfully Christian Reflections on Jesus, the Church, and the World","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73","name":"Mark D. Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/811","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=811"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/811\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=811"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=811"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=811"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}