{"id":792,"date":"2009-06-12T04:01:59","date_gmt":"2009-06-12T04:01:59","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2009\/06\/technology-and-theology-unexpected-consequences.html"},"modified":"2009-06-12T04:01:59","modified_gmt":"2009-06-12T04:01:59","slug":"technology-and-theology-unexpected-consequences","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/06\/technology-and-theology-unexpected-consequences.html","title":{"rendered":"Technology and Theology: Unexpected Consequences"},"content":{"rendered":"<p>When we begin to use a new technology, usually we focus on its primary impact. For example, when I got my first cell phone, I was excited about the possibility of staying in touch with people with whom I worked when I wasn&#8217;t near a phone. I envisioned sitting in traffic on the way to a meeting, and instead of fretting about how rude my lateness would be, I&#8217;d be able to call and let the others in the meeting know why I was delayed and when I might arrive. This happened many times, in fact, during my cell phone years in Southern California. Because, as a pastor, I was often on the move, visiting folks in the hospital, studying in the library, or meeting with leaders over lunch, a cell phone improved my work life, in addition to letting folks know when I was stuck in traffic. It made me more available to my colleagues and my parishioners. (For the record, I didn\u2019t publish my cell phone number for the whole congregation, but I was quickly available through my assistant or other church leaders.)<br \/>\n<img decoding=\"async\" src=\"https:\/\/www.markdroberts.com\/images\/cell-phone-old-big-4.jpg\" align=\"right\" height=\"309\" hspace=\"15\" vspace=\"5\" width=\"288\" \/>Besides the primary impact of my having a cell phone, there were several unexpected consequences. Some were positive; others negative. On the positive side, my cell phone made me much more available to my family. Before my mobile days, my wife and I might talk by phone once during the workday every other day or so. But new technology made it easy for us to check in a couple times a day. Not only did this strengthen our relationship, but also it allowed us to work together on some of the challenges of family life, such as: Do you think the plumber\u2019s estimate is fair? Or, do you think we should take Nathan to the doctor because of his cough? Or, could you pick up some milk on the way home? I would still say one of the very best things about having a cell phone is the opportunity for me to stay in closer touch with my family when we\u2019re not in the same location. I had not expected this when I got my first phone, which was meant primarily for work. (Photo: One of the early cell phones from the 1980s.)<br \/>\nThe main negative unexpected consequence of having a cell phone won\u2019t be a surprise to you. It had to do with the intrusion of work into private life, even vacations. Although my colleagues knew not to call me when I was \u201coff duty\u201d unless there was a genuine emergency, inevitably somebody would interrupt my family time with some trivial work matter.<br \/>\nA related negative consequence of having a cell phone had to do with raised expectations. Some people in my church expected me to be \u201con\u201d 24\/7, and I don\u2019t mean just for emergencies. I made it clear to my parishioners and elders that I was happy to be called at any time of day or night in the case of an emergency hospitalization or similar situation. But I asked people to respect my boundaries when it came to church business. Almost everybody in the church respected this request . . . almost everybody. Some folks were unhappy with my unwillingness to be available at their convenience. The fact that I had a cell phone exacerbated the problem.<br \/>\nI know of other negative consequences of cell phones. I think of one-on-one meetings I\u2019ve had with people. When their cell phone rings, they answer the phone right away, without apologizing for the interruption or asking if I minded if they got the call. Their unspoken rule seems to be: If my phone rings, I answer it. Period. This is rude. It also can sidetrack or squelch a valuable conversation.<br \/>\nOf course then there is the nagging problem of cell phones ringing during worship services. Nothing can ruin a profound spiritual moment in church like a cell phone going off. For the most part, this isn\u2019t a major problem on Sunday mornings, since most folks don\u2019t get calls during worship hours. But it can be a terrible nuisance in midweek memorial services. I remember one service in which seven, count \u2018em, seven cell phones rang. I quickly learned to begin each memorial service with an invocation that included this line, \u201cAnd Lord, please help everyone here to silence their cell phones, or else may they be damned to Hell.\u201d Well, okay, I didn\u2019t really pray that. But I did ask people to silence their phones.<br \/>\nSo, evaluating the use of technology in our lives is often difficult given the prevalence of unexpected consequences. Yet these need to be weighed in to our strategic and theological evaluation of technology. I\u2019ll have more to say about this next time.<br \/>\nIn the meanwhile, I&#8217;d be interested in your comments about unexpected consequences of technology. What have been your experiences?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>When we begin to use a new technology, usually we focus on its primary impact. For example, when I got my first cell phone, I was excited about the possibility of staying in touch with people with whom I worked when I wasn&#8217;t near a phone. I envisioned sitting in traffic on the way to&hellip;<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-792","post","type-post","status-publish","format-standard","hentry","category-holy-week-easter"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Technology and Theology: Unexpected Consequences - Mark D. Roberts<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/06\/technology-and-theology-unexpected-consequences.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Technology and Theology: Unexpected Consequences - Mark D. Roberts\" \/>\n<meta property=\"og:description\" content=\"When we begin to use a new technology, usually we focus on its primary impact. For example, when I got my first cell phone, I was excited about the possibility of staying in touch with people with whom I worked when I wasn&#8217;t near a phone. 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Roberts","description":"Mark D. Roberts: Thoughtfully Christian Reflections on Jesus, the Church, and the World","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73","name":"Mark D. Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/792","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=792"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/792\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=792"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=792"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=792"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}