{"id":763,"date":"2009-05-14T04:01:38","date_gmt":"2009-05-14T04:01:38","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2009\/05\/more-thin-places-in-exodus.html"},"modified":"2009-05-14T04:01:38","modified_gmt":"2009-05-14T04:01:38","slug":"more-thin-places-in-exodus","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/05\/more-thin-places-in-exodus.html","title":{"rendered":"More Thin Places in Exodus"},"content":{"rendered":"<p align=\"right\">Part 4 of series: <em>Thin Places<br \/>\n<\/em><a href=\"http:\/\/www.markdroberts.com\/htmfiles\/resources\/thinplaces.htm#may1409\" target=\"_blank\">Permalink for this post<\/a> \/ <a href=\"http:\/\/www.markdroberts.com\/htmfiles\/resources\/thinplaces.htm\" target=\"_blank\">Permalink for this series<\/a><br \/>\nIn my last post, I examined Mt. Sinai as a thin place, that is, a place where God is experienced with unusual propinquity. (Now there\u2019s a word I haven\u2019t used or even thought of in about thirty years. \u201cPropinquity\u201d means \u201cproximity.\u201d It is the state of being physically close to someone or something.) If ever there was a thin place, this would have to be Sinai, because that\u2019s where God first revealed himself to Moses in the burning bush, and then made his presence known in forming the covenant and giving the law to Israel. Yet, as I mentioned at the end of my last post, we have no reason to believe that the Israelites continued to regard Sinai as a special place where they might experience God in a special way.<br \/>\n<strong>The Pillar of Cloud and the Pillar of Fire<\/strong><br \/>\n<img decoding=\"async\" src=\"https:\/\/\/images\/pillar-fire-tintoretto-4.jpg\" align=\"right\" height=\"397\" hspace=\"15\" vspace=\"5\" width=\"288\" \/>Other thin places in Exodus are similarly ambiguous with respect to their enduring thinness. After the Israelites began their journey from Egypt to the Promised Land, God led them by a pillar of cloud by day and a pillar of fire by night (Exod 13:21-22, for example). The text states that God was \u201cin\u201d the pillar in way that God is not ordinarily \u201cin\u201d the world. In fact, the Lord spoke to Moses from within the pillar (Exod 33:9). Once more, it would be hard to discount the thinness of these pillars, but, although they take up space in the world, they don\u2019t inhabit one particular place. At best, one might say they are moving thin places. (Photo: Tintoretto, \u201cThe Pillar of Fire,\u201d 1577-1578)<br \/>\n<strong>The Tabernacle and Tent of Meeting<\/strong><br \/>\nThe Tabernacle dominates the latter portion of the Book of Exodus. It was a sanctuary for the Lord, a large, ornate, sophisticated tent structure. Because it was a tent, the Tabernacle was portable. It could move with the Israelites as they journeyed in the wilderness on their way to the Promised Land.<br \/>\nThe Tabernacle, which was set up within a portable court, was itself divided into two sections. The larger section was the Holy Place, where various sacred items were housed. The smaller section was the Most Holy Place (traditionally, Holy of Holies), which contained the Ark of the Covenant. The Lord made his presence known in a unique and powerful way in the Most Holy Place.<br \/>\nPrior to the construction of the Tabernacle proper, which was sometimes called the \u201cTent of Meeting,\u201d Moses had another, smaller Tent of Meeting in which he would meet with the Lord for personal conversation (Exod 33:7ff.). When the pillar of cloud descended on this Tent, the people would bow down to the ground, and the Lord would speak to Moses \u201cface to face\u201d (33:11).<br \/>\nWhen the official Tabernacle was consecrated, the Lord visited it in a most striking way. His glory filled the Tabernacle to such an extent that Moses was not able to enter it (Exod 40:34-36). The pillar of cloud and the pillar of fire rested upon the Tabernacle, signifying the powerful presence of God. The Israelites would remain in a given location until the pillar (or cloud) would be lifted from the Tabernacle as a sign that it was time to move on.<br \/>\n<strong>Reflections on the Pillars and Tents in Exodus<\/strong><br \/>\nThe Lord made himself known to his people in unusually immediate and sensational ways during the Exodus. In a way, the pillars of cloud and fire, and the Tents of Meeting (both Moses\u2019 tent and the official Tabernacle), were exemplary thin places. Except for the fact that they weren\u2019t places, strictly speaking. They were physical objects or realities that took up space and inhabited places, but didn\u2019t remain in these places. What is perhaps most striking about these physical manifestations of God is their portability.<br \/>\nYesterday, we noted that Mt. Sinai was a kind of thin place. God made his presence known there in an extraordinary way. But Sinai was not a thin place in the sense that it continued to be a portal to heaven in the eyes of the Jewish people. Today, we see thin places that aren\u2019t quite places. For a while, the pillars and tents were space-time realities through which God revealed himself in certain places. But these manifestations were not stationary places.<br \/>\nMoreover, it\u2019s worth remembering that God\u2019s presence in a place did not necessarily make it hospitable, like a peaceful retreat center. When the Lord descended on Sinai with pyrotechnic splendor, the people were told to keep their distance, and that\u2019s exactly what they wanted. And when God\u2019s glory filled the Tabernacle, even Moses couldn\u2019t enter it. When thin places get very thin, we might need to keep our distance.<br \/>\nThe Book of Exodus suggests that God makes himself known to us in places and spaces, but that they are not stationary thin places were God\u2019s presence can regularly be experienced. Nothing in Exodus denies the existence of such places stationary thin places. But nothing in Exodus commends them, either.<br \/>\nOf course, as the story of Israel progresses, the Tabernacle becomes replaced by the Temple, which exists in a solitary location. In my next post in this series I\u2019ll consider ways in which the Temple might be an exemplary thin place.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Part 4 of series: Thin Places Permalink for this post \/ Permalink for this series In my last post, I examined Mt. Sinai as a thin place, that is, a place where God is experienced with unusual propinquity. (Now there\u2019s a word I haven\u2019t used or even thought of in about thirty years. \u201cPropinquity\u201d means&hellip;<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72],"tags":[],"class_list":["post-763","post","type-post","status-publish","format-standard","hentry","category-thin-places"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>More Thin Places in Exodus - Mark D. Roberts<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/05\/more-thin-places-in-exodus.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"More Thin Places in Exodus - Mark D. Roberts\" \/>\n<meta property=\"og:description\" content=\"Part 4 of series: Thin Places Permalink for this post \/ Permalink for this series In my last post, I examined Mt. Sinai as a thin place, that is, a place where God is experienced with unusual propinquity. 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Roberts","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/05\/more-thin-places-in-exodus.html","og_locale":"en_US","og_type":"article","og_title":"More Thin Places in Exodus - Mark D. Roberts","og_description":"Part 4 of series: Thin Places Permalink for this post \/ Permalink for this series In my last post, I examined Mt. Sinai as a thin place, that is, a place where God is experienced with unusual propinquity. (Now there\u2019s a word I haven\u2019t used or even thought of in about thirty years. \u201cPropinquity\u201d means&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/05\/more-thin-places-in-exodus.html","og_site_name":"Mark D. Roberts","article_published_time":"2009-05-14T04:01:38+00:00","author":"Mark D. Roberts","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/05\/more-thin-places-in-exodus.html","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2009\/05\/more-thin-places-in-exodus.html","name":"More Thin Places in Exodus - Mark D. 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Roberts","description":"Mark D. Roberts: Thoughtfully Christian Reflections on Jesus, the Church, and the World","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73","name":"Mark D. Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/763","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=763"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/763\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=763"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=763"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}