{"id":491,"date":"2008-07-17T01:01:01","date_gmt":"2008-07-17T01:01:01","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2008\/07\/can-we-can-we-all-get-along-section-4.html"},"modified":"2008-07-17T01:01:01","modified_gmt":"2008-07-17T01:01:01","slug":"can-we-can-we-all-get-along-section-4","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2008\/07\/can-we-can-we-all-get-along-section-4.html","title":{"rendered":"Can We, Can We All Get Along? Section 4"},"content":{"rendered":"<p align=\"right\">Part 8 of series: <em>The End of the Presbyterian Church USA? Revisited<br \/>\n<\/em><a href=\"http:\/\/www.markdroberts.com\/htmfiles\/resources\/endofpcusa2008.htm#jul1708\" target=\"_blank\">Permalink for this post<\/a> \/ <a href=\"http:\/\/www.markdroberts.com\/htmfiles\/resources\/endofpcusa2008.htm\" target=\"_blank\">Permalink for this series<\/a><br \/>\n<strong>No, We Can&#8217;t All Get Along <em>as a Unified Denomination<\/em><\/strong><br \/>\nOf course we Presbyterians haven&#8217;t been getting along very well for a long time. We&#8217;ve been fighting over homosexuality for thirty years. This isn&#8217;t just a matter of intransigence or a quest for power. I&#8217;ve shown that those who support gay ordination see it as a matter of fundamental justice, while those who oppose it see it as a matter of fundamental righteousness. If I&#8217;m anywhere  close to correct in this analysis, then it&#8217;s obvious why the PCUSA is so divided today, has been so divided in the past, and will continue to be so divided in the future. We&#8217;re not dealing with relatively insignificant matters of church practice or theological issues about which we can agree to disagree, but with fundamental biblical realities and convictions. We&#8217;re talking here about justice and righteousness, and ultimately about sin and love. It doesn&#8217;t get much bigger than this.<br \/>\nSo, though we who disagree on this issue can get along in a wide variety of contexts, we clearly cannot get along when it comes to the question of who should and should not be ordained. And this is one of the essential functions of a denomination. Thus we can&#8217;t just agree to live and let live when it comes to homosexuality and ordination. If one group of Presbyterians ordains someone and another group of Presbyterians cannot recognize that ordination, then those groups are profoundly divided. Such a division makes denominational connectionalism extremely difficult if not impossible to maintain. It also cripples many efforts at unified mission. And it greatly complicates the ministry of individual churches.<br \/>\nIt seems that the new moderator of the General Assembly, Bruce Reyes-Chow, agrees with me about this, though we come down on opposite sides of the gay ordination issue. Here&#8217;s an <a href=\"http:\/\/www.mod.reyes-chow.com\/2008\/05\/can-we-agree-to.html\" target=\"_blank\">excerpt from one of his blogs<\/a>:<\/p>\n<blockquote><p>For some issues I think this [agreeing to disagree] is entirely possible.  For me I can live with agreeing to disagree on things such as . . .<\/p><\/blockquote>\n<blockquote><\/blockquote>\n<blockquote><\/blockquote>\n<blockquote><p>     How do we engage in evangelism and mission<br \/>\nWhat language we use for God<br \/>\nOur voice\/action in regards to the Middle East<br \/>\nPositions on a myriad of social issues;<\/p><\/blockquote>\n<blockquote><p><img decoding=\"async\" src=\"https:\/\/..\/..\/images\/reyes-chow-bruce-3.jpg\" align=\"right\" height=\"223\" hspace=\"15\" vspace=\"5\" width=\"216\" \/>But when it comes to homosexuality, regardless on which side of the aisle you live on, how long can one be engaged in a community where the position is held in the contrary?  Could we agree to disagree about the ordination of women?  Could we agree to disagree about interracial marriage?  I don&#8217;t think we could, but yet for some reason we believe we can in this case.<br \/>\nThis is not a call for folks who disagree either way to get the heck out of dodge, but it is a little nudge out there to see what folks are thinking.  If in the end, it looks like we are headed in a particular direction or if we are already there, would our efforts be better spent in grace-filled disengagement that allows for new life? Do we keep passionately engaged in the discourse trying to reach some kind of resolution?  Do we sit in the middle with a posture of &#8220;wait and see&#8221; and\/or &#8220;don&#8217;t ask, don&#8217;t tell&#8221;? (Photo: Bruce Reyes-Chow as moderator)<\/p><\/blockquote>\n<p>I&#8217;m grateful for Bruce&#8217;s willingness to raise this issue and to speak so openly. Even though he and I disagree on several things, I find his candor to be a breath of fresh air. And I would be quite glad to team up with him in a variety of ministries, even though I&#8217;m not sure it would be productive for us to serve in the same denomination indefinitely. Along with Bruce, I wonder if our efforts as Presbyterians would &#8220;be better spent in grace-filled disengagement that allows for new life?&#8221;<br \/>\nFor thirty years members of the PCUSA have battled over the ordination of active homosexuals, with one side fighting for justice and the other side fighting for righteousness. Most votes, whether in General Assemblies or in presbyteries, have been relatively close. Whether one side or the other is on top for the moment, the denomination is deeply divided. And this division will continue because, whatever you might think of PCUSA folk, or if you are one, whatever you might think of the other side in this debate, both sides operate with integrity and conviction and persistence given their beliefs about homosexuality. Neither side will surrender its integrity or give up its conviction, even if it&#8217;s currently losing the battle. In the end, either one side will win definitively, and the other side will leave the PCUSA, or both sides will keep on fighting until there is no more PCUSA to fight for. If current trends continue, the end of the PCUSA, one way or another, is both inevitable and imminent.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Part 8 of series: The End of the Presbyterian Church USA? Revisited Permalink for this post \/ Permalink for this series No, We Can&#8217;t All Get Along as a Unified Denomination Of course we Presbyterians haven&#8217;t been getting along very well for a long time. We&#8217;ve been fighting over homosexuality for thirty years. This isn&#8217;t&hellip;<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":["post-491","post","type-post","status-publish","format-standard","hentry","category-pcusa-end-of"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Can We, Can We All Get Along? Section 4 - Mark D. Roberts<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2008\/07\/can-we-can-we-all-get-along-section-4.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Can We, Can We All Get Along? 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Roberts","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2008\/07\/can-we-can-we-all-get-along-section-4.html","og_locale":"en_US","og_type":"article","og_title":"Can We, Can We All Get Along? Section 4 - Mark D. Roberts","og_description":"Part 8 of series: The End of the Presbyterian Church USA? Revisited Permalink for this post \/ Permalink for this series No, We Can&#8217;t All Get Along as a Unified Denomination Of course we Presbyterians haven&#8217;t been getting along very well for a long time. We&#8217;ve been fighting over homosexuality for thirty years. This isn&#8217;t&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2008\/07\/can-we-can-we-all-get-along-section-4.html","og_site_name":"Mark D. Roberts","article_published_time":"2008-07-17T01:01:01+00:00","author":"Mark D. Roberts","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2008\/07\/can-we-can-we-all-get-along-section-4.html","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2008\/07\/can-we-can-we-all-get-along-section-4.html","name":"Can We, Can We All Get Along? Section 4 - Mark D. 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Section 4"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/","name":"Mark D. Roberts","description":"Mark D. Roberts: Thoughtfully Christian Reflections on Jesus, the Church, and the World","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73","name":"Mark D. Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/491","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=491"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/491\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=491"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=491"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=491"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}