{"id":1395,"date":"2011-01-03T01:43:24","date_gmt":"2011-01-03T01:43:24","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2011\/01\/christmas-according-to-dickens-evidence-of-scrooges-transformed-life-stave-v.html"},"modified":"2011-01-03T01:43:24","modified_gmt":"2011-01-03T01:43:24","slug":"christmas-according-to-dickens-evidence-of-scrooges-transformed-life-stave-v","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2011\/01\/christmas-according-to-dickens-evidence-of-scrooges-transformed-life-stave-v.html","title":{"rendered":"Christmas According to Dickens: Evidence of Scrooge&#8217;s Transformed Life: Stave V"},"content":{"rendered":"<p>When we left Ebenezer Scrooge in my last post of this series, he had come to the end of the visits by the Spirits of Christmas past, present, and future. In response to these visits, he promised to be a changed man:<\/p>\n<blockquote><p>&#8220;I will honor Christmas in my heart, and try to keep it all the year. I will live in the Past, the Present, and the Future. The Spirits of all Three shall strive within me. I will not shut out the lessons that they teach.&#8221;<\/p><\/blockquote>\n<p>Stave V, the final section of <i>A Christmas Carol<\/i>, reveals that Scrooge wasn&#8217;t lying or exaggerating. He was indeed a new man.<\/p>\n<p>The first evidence of his transformation is his giddy enjoyment of life. He&#8217;s almost crazy with joy, especially when he finds out that it&#8217;s Christmas day. This stands in stark contrast to the gruff negativity of the former Scrooge.<\/p>\n<p>Apart from silly excitement, what is the first evidence Dickens supplies of Scrooge&#8217;s renewal? Generosity, of course. Charity. Given what we&#8217;ve seen earlier in this series, namely Dickens&#8217;s association of Christmas with helping the poor, we are not surprised that the new Scrooge jumps at the chance to help the family of his clerk, Bob Cratchit, by sending them a giant turkey for their Christmas dinner. Calling this &#8220;charity&#8221; doesn&#8217;t quite get the feel of Scrooge&#8217;s action, however. &#8220;Playful charity&#8221; might be a better description, since he intends to surprise the Cratchits and not even reveal his identity as their patron.<\/p>\n<p>Soon, however, Scrooge&#8217;s benevolence takes a more serious and costly turn. As he&#8217;s walking the streets, wishing everyone he sees a &#8220;Merry Christmas,&#8221; Scrooge spies the two &#8220;portly gentlemen&#8221; who had visited him the previous day, seeking his help for the poor. That was not a pleasant encounter, of course, since Scrooge dismissed the men without the tiniest gift. But the new Scrooge not only greets the two gentlemen warmly, but also offers a surprisingly large financial gift.<\/p>\n<p>The next evidence of Scrooge&#8217;s transformation is easily lost if one reads too quickly. It&#8217;s not often picked up in dramatic presentations of <i>A Christmas Carol<\/i>, though it figures prominently in the 1999 film starring Patrick Stewart as Scrooge. Dickens writes simply, &#8220;He went to church.&#8221; Since we don&#8217;t have more to go on than this, we shouldn&#8217;t imagine that Scrooge has experienced some sort of religious conversion. Yet Dickens hints that, in some way or another, Scrooge has a new interest in God, or at least in religious observance at Christmas time. <\/p>\n<p>Following church, Scrooge visits his nephew Fred, asking to join him and his wife for Christmas dinner. Together they experience, in Dickens&#8217;s inimitable description: &#8220;Wonderful party, wonderful games, wonderful unanimity, won-der-ful happiness!&#8221;<\/p>\n<p>The last scene in <i>A Christmas Carol<\/i> mirrors the opening scene, with Scrooge in his office. He hopes to catch Bob Cratchit coming in late, and his wish is fulfilled. Scrooge uses this opportunity to scare poor Bob half to death with his newfound generosity and Christmas joy. He promises to raise Bob&#8217;s salary and help his family. (Photo: John Leech&#8217;s illustration from the first edition of <i>A Christmas Carol<\/i>. Scrooge and Bob Cratchit enjoy some &#8220;smoking bishop&#8221; as they discuss Cratchit&#8217;s job and family.)<\/p>\n<form><img decoding=\"async\" alt=\"Leech-smoking-bishop-5.jpg\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/94\/import\/photos\/Leech-smoking-bishop-5.jpg\" class=\"mt-image-right\" style=\"float: right;margin: 0pt 0pt 20px 20px\" height=\"415\" width=\"360\" \/><\/form>\n<p>The closing paragraphs of <i>A Christmas Carol<\/i> explain that &#8220;Scrooge was better than his word.&#8221; He became like a second father to Tiny Tim. Moreover, he &#8220;became as good a friend, as good a master, and as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world.&#8221; Yes, from then on Scrooge &#8220;knew how to keep Christmas well,&#8221; but his transformation wasn&#8217;t limited to one day or one season. Rather, he fulfilled his promise &#8220;keep Christmas all year,&#8221; both in his joviality and in his generosity. <\/p>\n<p>So what evidence do we have of Scrooge&#8217;s transformation? Most simply, we see joy, generosity, and childlike playfulness. Earlier in this series I explained how central children were to Dickens&#8217; heart, especially his heart for the poor. The suffering of children touched him more than any other suffering. At the end of <i>A Christmas Carol<\/i>, Dickens shows that if people allow their hearts to be transformed by children, not only will they care for needy children, but also they will become childlike. Even Scrooge&#8217;s generosity has an innocent, playful dimension as he surprises both Bob Cratchit and the portly gentlemen.<\/p>\n<p><b>Theological Reflections<\/b><\/p>\n<p>Once more, I&#8217;m impressed with the extent to which Dickens&#8217; understanding of human life is similar to my own Christian point of view. Transformation, for Dickens and for the Christian, has both internal and external aspects. It&#8217;s a matter both of feeling and of action. The new Scrooge feels new. But he also takes tangible steps to act in new ways in the world, principally through financial generosity and general kindness. This is the sort of thing that happens when a person is transformed, not by Christmas Spirits, but by the Spirit of God.<\/p>\n<p>Though I don&#8217;t want to be a humbug sort of person, I should say that we have no evidence that Scrooge made any attempt to right the social wrongs of his day apart from his commitment to private generosity. We don&#8217;t see Scrooge becoming a crusader for the right of the poor to, say, a decent education. Of course we don&#8217;t see much of anything about Scrooge&#8217;s transformed life. I&#8217;m simply pointing out that Scrooge&#8217;s generosity, however laudatory, is not explicitly tied to any effort to help the poor in more structural ways. His transformation may have changed his private relationships, but it may also have left his politics intact.<\/p>\n<p>I do think Dickens is right in his notion that a softened heart is a childlike heart. Jesus himself says that one must become like a child in order to enter the kingdom of heaven. Though I&#8217;m pretty sure he wasn&#8217;t thinking of playfulness at Christmas, Jesus rightly saw that a life renewed by God has an essential childlike aspect to it. The more our hearts are touched by the Spirit of God, the more we are able to be like children: trusting, free, expressive, spontaneous, enthusiastic, joyful. I&#8217;d like to be this sort of person, even more in 2011 than I was in 2010. I don&#8217;t need any ghostly visitors, however. Yet I do need to pay more attention to the third member of the Trinity, the one we used to call the Holy Ghost. The Spirit of God is able to do in reality what the Spirits of Christmas were able to do in fiction, and much, much more.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>When we left Ebenezer Scrooge in my last post of this series, he had come to the end of the visits by the Spirits of Christmas past, present, and future. In response to these visits, he promised to be a changed man: &#8220;I will honor Christmas in my heart, and try to keep it all&hellip;<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[201],"tags":[],"class_list":["post-1395","post","type-post","status-publish","format-standard","hentry","category-christmas-according-to-dickens"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Christmas According to Dickens: Evidence of Scrooge&#039;s Transformed Life: Stave V - Mark D. 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Roberts","description":"Mark D. Roberts: Thoughtfully Christian Reflections on Jesus, the Church, and the World","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73","name":"Mark D. Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/1395","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=1395"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/1395\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=1395"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=1395"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=1395"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}