{"id":1390,"date":"2010-12-29T01:12:54","date_gmt":"2010-12-29T01:12:54","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2010\/12\/why-did-ebenezer-scrooge-change-stave-iii.html"},"modified":"2010-12-29T01:12:54","modified_gmt":"2010-12-29T01:12:54","slug":"why-did-ebenezer-scrooge-change-stave-iii","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/12\/why-did-ebenezer-scrooge-change-stave-iii.html","title":{"rendered":"Why Did Ebenezer Scrooge Change? Stave III"},"content":{"rendered":"<p>When we last left Ebenezer Scrooge, he had just finished being visited by the first of three Christmas Spirits, the Ghost of Christmas Past. He fell into bed, exhausted. At the beginning of Stave III, Scrooge awakes, ready for the visit of the next of the three Spirits. This visitor is the Ghost of Christmas Present, a giant being who exudes the extravagant joy of Christmas (picture Hagrid in a Santa Suit having just eaten way too many Christmas cookies). Though at first hesitant to look at this Spirit, soon Scrooge shows how his heart has begun to change: &#8220;Spirit,&#8221; said Scrooge submissively, &#8220;conduct me where you will. I went forth last night on compulsion, and I learnt a lesson which is working now. To-night, if you have aught to teach me, let me profit by it.&#8221; (&#8220;The Ghost of Christmas Present&#8221; by John Leech from the first edition of <i>A Christmas Carol<\/i>.)<\/p>\n<form><img decoding=\"async\" alt=\"Leech-Ghost-Present-5.jpg\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/94\/import\/photos\/Leech-Ghost-Present-5.jpg\" class=\"mt-image-right\" style=\"float: right;margin: 0pt 0pt 20px 20px\" height=\"528\" width=\"360\" \/><\/form>\n<p>Like his older brother, the Ghost of Christmas Present shows Ebenezer Scrooge many scenes of Christmas. Here Dickens is at his &#8220;Dickensiest&#8221; in lavish descriptions of food and festivity, all of which accentuate the joyfulness of Christmas. At first an observer of such delights, in time Scrooge begins to participate in the Christmas games as if he were actually present in the celebrations. He does this most of all as he watches the Christmas party of his nephew, Fred, who, in spite of having been mistreated by his uncle the day before, nevertheless wishes Scrooge a Merry Christmas.&nbsp; <\/p>\n<p>What has turned Scrooge into a man who delights in Christmas parties? His observation of genuine celebration leads, it seems, to an openhearted desire to become an enthusiastic celebrator. Dickens believes that festivity, especially of the pure-hearted variety, is contagious.<\/p>\n<h2>The Impact of the Crachit Family<\/h2>\n<p>Yet what touches Scrooge&#8217;s heart in Stave III isn&#8217;t merely his looking upon numerous Christmas parties. One scene in particular has special impact upon his soul. It comes as he observes the family of his clerk, Bob Cratchit. Though this family has little in the way of money, they abound in love and joy. The center of their passion is Tiny Tim, the Cratchit&#8217;s sickly little boy, who walked with a crutch and was supported by &#8220;an iron frame.&#8221; This sweet boy may have a crippled body, but his heart is bigger and stronger than most. He&#8217;s the one, after all, who offers the generous wish: &#8220;God bless us every one!&#8221;<\/p>\n<p>Viewing Tiny Tim in his weakened state, Scrooge asks the Spirit &#8220;if Tiny Tim will live.&#8221; <\/p>\n<blockquote><p>&#8220;If these shadows remain unaltered by the Future,&#8221; the Spirit responds, &#8220;the child will die.&#8221; &nbsp;<\/p>\n<p>&#8220;No, no,&#8221; said Scrooge. &#8220;Oh no, kind Spirit! say he will be spared.&#8221;<\/p><\/blockquote>\n<p>To which the Spirit quotes Scrooges own words from Stave 1: &#8220;If he be like to die, he had better do it, and decrease the surplus population.&#8221; Confronted in this way, &#8220;Scrooge hung his head to hear his own words quoted by the Spirit, and was overcome with penitence and grief.&#8221;<\/p>\n<p>Precisely at this point in the story, Bob Cratchit offers a toast to Mr. Scrooge, &#8220;the Founder of the Feast.&#8221; Even though his family is none too happy to drink to Mr. Scrooge&#8217;s health, they dutifully follow their father&#8217;s lead. Thus compacted into a minute&#8217;s worth of action, Scrooge feels compassion for Tiny Tim, learns that he will die unless something unexpected happens, is confronted by his former hard-heartedness, repents profoundly, and then witnesses the extraordinary grace of his mistreated clerk, Bob Cratchit. Now that&#8217;s a formula for personal transformation!<\/p>\n<p>Dickens uses Tiny Tim, perhaps more than any other character, to warm the icy heart of Ebenezer Scrooge. This reflects Dickens&#8217;s own experience of being touched by children, especially their suffering. I noted earlier in this series that the first sign of tenderness in Scrooge comes as he observes his own childhood loneliness. This prepares him to be compassionate with other children. Dickens once wrote to a friend, &#8220;Certainly there is nothing more touching than the suffering of a child, nothing more overwhelming&#8221; (<i>Annotated Christmas Carol<\/i>, p. 97).<\/p>\n<h2>The Strange Ending of Stave III<\/h2>\n<p>Dickens&#8217; conviction about the suffering of children no doubt explains the bizarre and unexpected conclusion to Stave III. As the Ghost of Christmas Present nears the end of his mission to save Scrooge, he reveals two children hiding beneath his robe. They are &#8220;wretched, abject, frightful, hideous, miserable.&#8221; Who are these emaciated beings? &#8220;This boy is Ignorance. This girl is Want.&#8221; Their presence calls forth compassion from Scrooge, who asks, &#8220;Have they no refuge or resource?&#8221; Once again the spirit hurls Scrooge&#8217;s own words back in his face: &#8220;Are there no prisons? Are there no workhouses?&#8221; And with this, the Ghost of Christmas Past disappears along with his pitiful children.<\/p>\n<p>So what in Stave III contributes to the transformation of Scrooge&#8217;s heart? I&#8217;ll answer this question in my next post and add some theological reflections.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>When we last left Ebenezer Scrooge, he had just finished being visited by the first of three Christmas Spirits, the Ghost of Christmas Past. He fell into bed, exhausted. At the beginning of Stave III, Scrooge awakes, ready for the visit of the next of the three Spirits. This visitor is the Ghost of Christmas&hellip;<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[201],"tags":[],"class_list":["post-1390","post","type-post","status-publish","format-standard","hentry","category-christmas-according-to-dickens"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Why Did Ebenezer Scrooge Change? Stave III - Mark D. Roberts<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/12\/why-did-ebenezer-scrooge-change-stave-iii.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Why Did Ebenezer Scrooge Change? Stave III - Mark D. Roberts\" \/>\n<meta property=\"og:description\" content=\"When we last left Ebenezer Scrooge, he had just finished being visited by the first of three Christmas Spirits, the Ghost of Christmas Past. He fell into bed, exhausted. At the beginning of Stave III, Scrooge awakes, ready for the visit of the next of the three Spirits. This visitor is the Ghost of Christmas&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/12\/why-did-ebenezer-scrooge-change-stave-iii.html\" \/>\n<meta property=\"og:site_name\" content=\"Mark D. Roberts\" \/>\n<meta property=\"article:published_time\" content=\"2010-12-29T01:12:54+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/blog.beliefnet.com\/markdroberts\/files\/import\/photos\/Leech-Ghost-Present-5.jpg\" \/>\n<meta name=\"author\" content=\"Mark D. Roberts\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Why Did Ebenezer Scrooge Change? Stave III - Mark D. Roberts","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/12\/why-did-ebenezer-scrooge-change-stave-iii.html","og_locale":"en_US","og_type":"article","og_title":"Why Did Ebenezer Scrooge Change? Stave III - Mark D. Roberts","og_description":"When we last left Ebenezer Scrooge, he had just finished being visited by the first of three Christmas Spirits, the Ghost of Christmas Past. He fell into bed, exhausted. At the beginning of Stave III, Scrooge awakes, ready for the visit of the next of the three Spirits. This visitor is the Ghost of Christmas&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/12\/why-did-ebenezer-scrooge-change-stave-iii.html","og_site_name":"Mark D. Roberts","article_published_time":"2010-12-29T01:12:54+00:00","og_image":[{"url":"http:\/\/blog.beliefnet.com\/markdroberts\/files\/import\/photos\/Leech-Ghost-Present-5.jpg"}],"author":"Mark D. Roberts","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/12\/why-did-ebenezer-scrooge-change-stave-iii.html","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/12\/why-did-ebenezer-scrooge-change-stave-iii.html","name":"Why Did Ebenezer Scrooge Change? Stave III - Mark D. 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Stave III"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/","name":"Mark D. Roberts","description":"Mark D. Roberts: Thoughtfully Christian Reflections on Jesus, the Church, and the World","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73","name":"Mark D. Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/1390","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=1390"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/1390\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=1390"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=1390"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=1390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}