{"id":1367,"date":"2010-12-17T01:52:47","date_gmt":"2010-12-17T01:52:47","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2010\/12\/christmas-according-to-dickens-the-first-ebenezer-scrooge.html"},"modified":"2010-12-17T01:52:47","modified_gmt":"2010-12-17T01:52:47","slug":"christmas-according-to-dickens-the-first-ebenezer-scrooge","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/12\/christmas-according-to-dickens-the-first-ebenezer-scrooge.html","title":{"rendered":"Christmas According to Dickens: The First “Ebenezer Scrooge”"},"content":{"rendered":"

If I were to tell you that Charles Dickens wrote a story about a solitary, crotchety old man who despised both people and Christmas until some supernatural visitors came to him on Christmas Eve and taught him to have a new perspective on life, you’d probably say, “Yes, of course, Ebenezer Scrooge.” But if I were to tell you I wasn’t thinking of Ebenezer Scrooge at all, but rather of Gabriel Grub, you might be a bit surprised. So go ahead and be surprised, if you wish, because what I’m saying is true.<\/p>\n

Introducing Gabriel Grub, the First “Scrooge”<\/h2>\n

In 1836, seven years before he wrote A Christmas Carol<\/i>, Dickens published a short story as Chapter 29 of The Pickwick Papers<\/i>. “The Story of the Goblins who stole a Sexton” relates the strange experiences of Gabriel Grub, the sexton (caretaker and gravedigger) for a church in a rural village, and a literary cousin of Ebenezer Scrooge. According to Dickens, Gabriel Grub was “an ill-conditioned, cross-grained, surly fellow – a morose and lonely man, who consorted with nobody but himself.” He had “a deep scowl of malice and ill-humor.” Sounds like Scrooge, doesn’t he? (Photo: the churchyard of Elmley Castle Church, Worcestershire, Great Britain)<\/p>\n

\"Elmley-castle-church-snow-5.jpg\"<\/form>\n

One Christmas Eve, Grub decided to go to the churchyard to dig a grave. As he walked through the streets of his village, he watched people making preparations for Christmas parties-parties he wouldn’t even think to attend, should he have been invited. When he saw children playing games, Grub amused himself with the thought of “measles, scarlet fever, thrush, whooping-cough, and a good many other sources of consolations besides.” If his neighbors offered him a Christmas greeting, Grub returned “a short, sullen growl,” not “Humbug!” but its preverbal precursor. When a young lad was singing a Christmas song in the street, Gabriel Grub cornered the boy and “rapped him over the head with his lantern five or six times.” As he began digging a grave, Grub cheered himself with this thought: “A coffin at Christmas! A Christmas box! Ho! ho! ho!” <\/p>\n

But then Gabriel Grub received a surprise visitor, a grinning goblin who taunted him with clever dialogue. Soon this goblin was joined by “a whole troop of goblins” who captured Grub and dragged him down into the earth. Grub found himself in a cavern with the first goblin, the “king of goblins,” and his band. They proceeded to show him a series of scenes that were magically projected in the end of the cavern. The first scene was of a poor family: many children and their mother. The children rejoiced when their father joined them. But then the scene shifted to a bedroom, in which “the fairest and youngest child lay dying.” “Even as the sexton looked upon him with an interest he had never felt or known before, the little boy died.” Yet the family had assurance that their little one was in “happy Heaven.” (The similarity between this scene and that of Bob Cratchit’s family in A Christmas Carol<\/i> is striking.)<\/p>\n

After the magic scene ended, the goblins beat Gabriel Grub, and then showed him another ghostly video. This sequence of viewings and beatings happened many times over, and “many a lesson it taught to Gabriel Grub.” “He saw that men who worked hard, and earned their scanty bread with lives of labour, were cheerful and happy . . . because they bore within their own bosoms the materials of happiness, contentment, and peace.” On the other hand, Gabriel Grub “saw that men like himself, who snarled at the mirth and cheerfulness of others, were the foulest weeds on the fair surface of the earth, and setting all the good of the world against the evil, he came to the conclusion that it was a very decent and respectable sort of world after all.” At this point he fell asleep, only to awake in the churchyard on Christmas morning.<\/p>\n

After his encounter with the goblins, Grub “was an altered man.” Yet “he could not bear the thought of returning to a place where his repentance would be scoffed at, and his reformation disbelieved.” So, Gabriel Grub disappeared from his village for ten years. When he finally returned, he was “a ragged, contented, rheumatic old man.” The moral of the story, according to the narrator, was “that if a man turn sulky and drink by himself at Christmas time, he may make up his mind to be not a bit the better for it: let the spirits be never so good.”<\/p>\n

Gabriel Grub and Ebenezer Scrooge<\/h2>\n

Reading the story of Gabriel Grub is like looking at the charcoal sketches of an artist getting ready to paint a masterpiece. The parallels between “The Story of the Goblins” and A Christmas Carol<\/i> are obvious: a solitary, nasty old man not only refuses to celebrate Christmas, but also spurns the greetings of those who do, and even tries to hurt a boy who sings a Christmas carol. On Christmas Eve, this man receives unexpected supernatural visitors who proceed to show him many scenes of life, including a moving scene of a poor, loving family whose youngest child is terribly ill. In the end, the man is changed by this experience. These are some of the obvious parallels between the story of Gabriel Grub and that of Ebenezer Scrooge.<\/p>\n

Of course there are also many differences between “The Story of the Goblins” and A Christmas Carol<\/i>. One of the most striking differences emerges when we compare conclusions. Whereas Gabriel Grub slunk away out of fear that the townspeople would laugh at him, Ebenezer Scrooge resolved to live a changed life. After the Ghost of Christmas Future revealed to Scrooge his own sorry death, Scrooge exclaimed: “I will honour Christmas in my heart, and try to keep it all the year. I will live in the Past, the Present, and the Future. The Spirits of all Three shall strive within me. I will not shut out the lessons that they teach.” And so he did.<\/p>\n

Yet, in light of the tale of Gabriel Grub, who ran away from town for fear of people’s laughing scorn, let’s read once again from the conclusion to A Christmas Carol<\/i>. Scrooge had just promised to Bob Cratchit that he would raise his salary and help his struggling family. After this Dickens writes:<\/p>\n

Scrooge was better than his word. He did it all, and infinitely more; and to Tiny Tim, who did not die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world. Some people laughed to see the alteration in him, but he let them laugh, and little heeded them; for he was wise enough to know that nothing ever happened on this globe, for good, at which some people did not have their fill of laughter in the outset; and knowing that such as these would be blind anyway, he thought it quite as well that they should wrinkle up their eyes in grins, as have the malady in less attractive forms. His own heart laughed: and that was quite enough for him.<\/p><\/blockquote>\n

Both in “The Story of the Goblins Who Stole a Sexton” and in A Christmas Carol<\/i>, Dickens recognizes that people will laugh when a person is transformed from bad to good. Yet, whereas fear of this response kept Gabriel Grub in bondage, Scrooge was able to transcend it. “His own heart laughed: and that was quite enough for him.” Just as Gabriel Grub recognized that people must have happiness in their hearts, and that this helps them overcome life’s difficulties, so it was with Ebenezer Scrooge.<\/p>\n

But the differences between Grub and Scrooge suggest a tantalizing question: Why did Ebenezer Scrooge change? And why did he change so thoroughly that he didn’t even mind if people were to laugh at him? To these questions I’ll return in my next post in this series. <\/p>\n","protected":false},"excerpt":{"rendered":"

If I were to tell you that Charles Dickens wrote a story about a solitary, crotchety old man who despised both people and Christmas until some supernatural visitors came to him on Christmas Eve and taught him to have a new perspective on life, you’d probably say, “Yes, of course, Ebenezer Scrooge.” But if I…<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[201],"tags":[],"class_list":["post-1367","post","type-post","status-publish","format-standard","hentry","category-christmas-according-to-dickens"],"yoast_head":"\nChristmas According to Dickens: The First "Ebenezer Scrooge" - Mark D. 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Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/1367","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=1367"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/1367\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=1367"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=1367"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=1367"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}