{"id":1366,"date":"2010-12-16T01:03:34","date_gmt":"2010-12-16T01:03:34","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2010\/12\/christmas-according-to-dickens-the-real-business-of-christmas.html"},"modified":"2010-12-16T01:03:34","modified_gmt":"2010-12-16T01:03:34","slug":"christmas-according-to-dickens-the-real-business-of-christmas","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/12\/christmas-according-to-dickens-the-real-business-of-christmas.html","title":{"rendered":"Christmas According to Dickens: The Real Business of Christmas"},"content":{"rendered":"<p>In Monday&#8217;s post I began to explain the impact of Charles Dickens, especially through <i>A Christmas Carol<\/i>, upon our celebrations of Christmas. In fact, it&#8217;s not too much of an exaggeration to describe him, in the words of the <i>London Sunday Telegraph<\/i>, as &#8220;the man who invented Christmas.&#8221;<\/p>\n<p>Dickens&#8217;s influence on our Christmas traditions is keenly felt today in many ways, even though we may not be aware of it. In this post I want to offer one salient example that flows from the pages of <i>A Christmas Carol<\/i> into our lives today. <\/p>\n<h2>Business in Stave One of <i>A Christmas Carol<\/i><\/h2>\n<p>Early in the first stave (chapter), Ebenezer Scrooge receives an unwelcome Christmas Eve visit from his nephew. When his Uncle Scrooge questions the value of Christmas, Fred responds:<\/p>\n<blockquote><p>&#8220;But I am sure I have always thought of Christmas time, when it has come round-apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that-as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!&#8221;<\/p><\/blockquote>\n<p>Even apart from its religious significance, Fred sees Christmas as worthwhile because it is a time of unusual generosity. Of course Scrooge doesn&#8217;t buy into this one bit. (Photo: The two &#8220;portly gentlemen&#8221; from a stage production of A Christmas Carol in Omaha, Nebraska)<\/p>\n<form><img decoding=\"async\" alt=\"portly-gentlemen-5.jpg\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/94\/import\/photos\/portly-gentlemen-5.jpg\" class=\"mt-image-right\" style=\"float: right;margin: 0pt 0pt 20px 20px\" height=\"355\" width=\"360\" \/><\/form>\n<p>No sooner had Fred left his uncle alone than &#8220;two portly gentlemen, pleasant to behold&#8221; dropped in on Mr. Scrooge. One explained his business thus:<\/p>\n<blockquote><p>&#8220;At this festive season of the year, Mr. Scrooge,&#8221; said the gentleman, taking up a pen, &#8220;it is more than usually desirable that we should make some slight provision for the Poor and destitute, who suffer greatly at the present time. Many thousands are in want of common necessaries; hundreds of thousands are in want of common comforts, sir.&#8221;<\/p><\/blockquote>\n<p>When Scrooge was unmoved, the man explained, &#8220;We choose this time, because it is a time, of all others, when Want is keenly felt, and Abundance rejoices.&#8221; Of course Scrooge wants nothing to do with their efforts to make provision for the poor, exclaiming: &#8220;It&#8217;s not my business. . . . It&#8217;s enough for a man to understand his own business, and not to interfere with other people&#8217;s.&#8221; <\/p>\n<p>But some ghostly interference in Scrooge&#8217;s life changed his opinion on the matter of his business, especially at Christmastime. When visited by the ghost of his former partner, Jacob Marley, the ghost lamented his failure to have lived his life well by caring for others. Scrooge attempted to reassure him by saying, &#8220;But you were always a good man of business,&#8221; to which the ghost responded:<\/p>\n<blockquote><p>&#8220;Business!&#8221; cried the Ghost, wringing its hands again. &#8220;Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence, were, all, my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!&#8221;<\/p><\/blockquote>\n<p>Then Marley&#8217;s ghost added an extra note about Christmas:<\/p>\n<blockquote><p>&#8220;At this time of the rolling year,&#8221; the spectre said, &#8220;I suffer most. Why did I walk through crowds of fellow-beings with my eyes turned down, and never raise them to that blessed Star which led the Wise Men to a poor abode? Were there no poor homes to which its light would have conducted me?&#8221;<\/p><\/blockquote>\n<p>Notice that if Jacob Marley had imitated the Wise Men, he wouldn&#8217;t have been led to worship the Christ child, but rather to be generous to the poor. This, rather than the religious meaning of Christmas, is central to Dickens&#8217;s vision of the holiday.<\/p>\n<h2>Business in Stave Five of <i>A Christmas Carol<\/i><\/h2>\n<p>As Scrooge is visited by Marley and his coterie of ghosts, Scrooge&#8217;s heart softens towards all people, especially the poor. Thus when his transformation is complete in Stave 5, the very first thing Scrooge does is to purchase a giant turkey for the family of his poor clerk, Bob Cratchit. Then, as he is walking about on Christmas morning, he runs into the same portly gentlemen who had the unfortunate experience of meeting Scrooge the previous day. Yet, now, things are quite different. Scrooge approaches them, offers them Christmas greetings, and then whispers something in the ear of one of the men, presumably revealing how much he will contribute to their effort to help the poor. Here&#8217;s the following dialogue:<\/p>\n<blockquote><p>&#8220;Lord bless me!&#8221; cried the gentleman, as if his breath were taken away. &#8220;My dear Mr. Scrooge, are you serious?&#8221;<\/p>\n<p>&#8220;If you please,&#8221; said Scrooge. &#8220;Not a farthing less. A great many back-payments are included in it, I assure you. Will you do me that favour?&#8221;<\/p>\n<p>&#8220;My dear sir,&#8221; said the other, shaking hands with him. &#8220;I don&#8217;t know what to say to such munificence-&#8220;<\/p>\n<p>&#8220;Don&#8217;t say anything please,&#8221; retorted Scrooge. &#8220;Come and see me. Will you come and see me?&#8221;<\/p><\/blockquote>\n<p>The primary and most obvious proof of Scrooge&#8217;s transformation in the end of <i>A Christmas Carol<\/i> is not simply his delight in Christmas, nor his attendance at church, nor even his joining his nephew&#8217;s Christmas party. Rather, the proof that Scrooge is a changed man is seen in his exceptional generosity, both with the Cratchit family in particular and with all needy people in general.<\/p>\n<p>So when Dickens concludes that Scrooge &#8220;knew how to keep Christmas well,&#8221; he means more than that he abolished &#8220;Bah! Humbug!&#8221; in favor of &#8220;Merry Christmas!&#8221; Ebenezer Scrooge kept Christmas well by becoming &#8220;as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world.&#8221; This goodness is seen especially in his generosity both at Christmas and throughout the year. He learned the truth that eluded Jacob Marley in this life, namely: &#8220;Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence, were, all, my business.&#8221; These became the business of Ebenezer Scrooge, even as they are now central to the business of Christmas.<\/p>\n<hr>\n<p>P.S. If you&#8217;re like me, you get inundated at this time of year with requests for charitable contributions. This tradition actually can be traced back to the impact of Charles Dickens, especially through <i>A Christmas Carol<\/i>. If you find yourself like the Ebenezer Scrooge of Stave Five, with a desire to be generous in this season, let me offer a bit of benevolent counsel.<\/p>\n<p>First, if you are a Christian, I would encourage you to support the work of your church. You can be quite sure your church needs it, and you can also know with confidence how your giving will be used.<\/p>\n<p>Second, like Charles Dickens, I think it&#8217;s right for those of us who have been blessed financially to share with the poor. There are, of course, many ways to do this. For many years, I have found it helpful to support the work of World Vision. This ministry has a long track record of faithfulness and wisdom in caring for human need throughout the world. <a href=\"http:\/\/www.worldvision.org\/\">Plus, their website makes it easy<\/a> for you to give to special needs. <\/p>\n<p>Third, I&#8217;d encourage to support ministries that are close to your heart. For my wife and me, this means giving special gifts to people we know who are faithful in their various ministries and causes. We are also pleased to support the work<br \/>\nof Foundations for Laity Renewal, the parent organization of Laity Lodge, where I work. In past years we&#8217;ve given to the <a href=\"http:\/\/www.llyc.org\/dates-registration\/support-a-camper\/\">youth camp scholarship fund<\/a>. This year, we&#8217;re excited to support the development of a <a href=\"http:\/\/llfamilycamp.org\/\">new family camp facility<\/a>. <\/p>\n<p>May you follow the lead of Charles Dickens and the transformed Ebenezer Scrooge by sharing with others in this Christmas season! <\/p>\n","protected":false},"excerpt":{"rendered":"<p>In Monday&#8217;s post I began to explain the impact of Charles Dickens, especially through A Christmas Carol, upon our celebrations of Christmas. In fact, it&#8217;s not too much of an exaggeration to describe him, in the words of the London Sunday Telegraph, as &#8220;the man who invented Christmas.&#8221; Dickens&#8217;s influence on our Christmas traditions is&hellip;<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[201],"tags":[],"class_list":["post-1366","post","type-post","status-publish","format-standard","hentry","category-christmas-according-to-dickens"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Christmas According to Dickens: The Real Business of Christmas - Mark D. Roberts<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/12\/christmas-according-to-dickens-the-real-business-of-christmas.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Christmas According to Dickens: The Real Business of Christmas - Mark D. Roberts\" \/>\n<meta property=\"og:description\" content=\"In Monday&#8217;s post I began to explain the impact of Charles Dickens, especially through A Christmas Carol, upon our celebrations of Christmas. 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Roberts","description":"Mark D. Roberts: Thoughtfully Christian Reflections on Jesus, the Church, and the World","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73","name":"Mark D. Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/1366","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=1366"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/1366\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=1366"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=1366"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=1366"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}