{"id":1313,"date":"2010-11-15T01:33:19","date_gmt":"2010-11-15T01:33:19","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html"},"modified":"2010-11-15T01:33:19","modified_gmt":"2010-11-15T01:33:19","slug":"was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html","title":{"rendered":"Was Jesus Divine? Early Christian Perspectives &#8211; Interim Conclusions (Part 2)"},"content":{"rendered":"<p>No matter how Jesus lived, no matter what he said or did, if he had simply died on a Roman cross like so many other Jews in the first century A.D., then that would have been the sad ending to his story. We would never have heard of Jesus. He wouldn&#8217;t even have been a blip on the radar screen of ancient history.<\/p>\n<p>But Jesus&#8217; story didn&#8217;t end with his crucifixion. No matter how you explain the rise of early Christianity, something extraordinary motivated the followers of Jesus not only to remember him, but also to proclaim him as the Jewish Messiah, the Savior of the World, and, yes, as God in the flesh. Even if you deny the historicity of the resurrection &#8211; and there are plenty of historians who do, mostly on the assumption that dead people just don&#8217;t come back from the grave &#8211; you&#8217;ve got to posit some fantastic experience that turned the followers of Jesus from a dejected and defeated bunch of cowards into one of the most effective propaganda machines in all of human history. <\/p>\n<p>Yet the simplest explanation for the incredible rise of early Christianity is the traditional one, though it involves what we call a miracle. Jesus, having been crucified on Friday, was raised from the dead on Sunday. One of the very oldest pieces of Christian tradition we have affirms this fundamental story. In 1 Corinthians 15:1-7, the Apostle Paul passed on the basic outline of the Christian gospel in the same terms as he had received it. Here it is, in a nutshell:<\/p>\n<blockquote><p>For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve (vv. 3-5). <\/p><\/blockquote>\n<p>To this Paul added a curious nugget: &#8220;Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died&#8221; (v. 6). We don&#8217;t know of this appearance from any other ancient source. Paul&#8217;s point seems to be: &#8220;Look, lots of people saw Jesus alive after his death. And, as you know, most of them are still alive. You can ask them yourselves about the resurrection of Jesus.&#8221; (Photo: The resurrection scene from the Isenheim Altarpiece by Matthias Gr\u00fcnewald, 1505-1515).<\/p>\n<form><img decoding=\"async\" alt=\"grunewald-resurrection-5.jpg\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/94\/import\/photos\/grunewald-resurrection-5.jpg\" class=\"mt-image-right\" style=\"float: right;margin: 0pt 0pt 20px 20px\" height=\"432\" width=\"276\" \/><\/form>\n<p>Christians of a more progressive stripe, supported by the efforts of some New Testament scholars, have tried to explain the rise of early Christianity without appeal to an actual resurrection. They&#8217;ve claimed that the language of resurrection was simply a mythological or poetic way to talk about the rising of the spirit of Jesus among his early followers. But such fly in the face of the obvious meaning of the New Testament texts. Moreover, they make no sense in the context of first-century Judaism, as N.T. Wright has conclusively shown in his epic treatment of this subject, The Resurrection of the Son of God. Though the earliest Christians might have been mistaken, of course, they surely believed that Jesus had really been raised from having been really dead. (He was not raised like Lazarus, however, to the same sort of existence as before. Rather, Jesus had entered what we might call some new reality. Paul uses the language of &#8220;spiritual body&#8221; rather than &#8220;new reality&#8221; in 1 Corinthians 15.)<\/p>\n<p>Later in 1 Corinthians 15, Paul deals with the problem of people denying the resurrection from the dead, including the resurrection of Jesus. &#8220;If there is no resurrection of the dead,&#8221; he explains, &#8220;then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain&#8221; (vv. 13-14). Take the resurrection away from early Christianity and all you&#8217;ve got left is vanity.<\/p>\n<p>Now if you&#8217;ve been reading this series from the beginning, you may wonder why I&#8217;m making such a big deal of the resurrection. After all, in an earlier post I rejected the argument that moved from the resurrection of Jesus to his deity. Now I seem to be resurrecting that argument (sorry!). What&#8217;s going on?<\/p>\n<p>I am not claiming that the resurrection of Jesus immediately proved that he was God. The early Christians didn&#8217;t make this argument, nor did they believe this way (except, perhaps, for &#8220;Doubting&#8221; Thomas). What the resurrection proved was that God had vindicated Jesus. It proved that the message and ministry of Jesus weren&#8217;t for naught, but were in fact the means by which God was bringing his kingdom to earth. The resurrection showed that Jesus wasn&#8217;t just full of hot air &#8211; or full of himself &#8211; when he forgave sins, or when he spoke of his death as a new exodus. For early Christians, the resurrection was God&#8217;s stamp of approval on Jesus.<\/p>\n<p>But if, therefore, God validated the ministry of Jesus, then it was right for Jesus to have spoken with God&#8217;s own authority, and to have forgiven sins without recourse to the temple, and to have beckoned people to come to him as if he were the embodiment of divine Wisdom, and so forth. So, though one mustn&#8217;t jump immediately from resurrection to deity, the path from one to the other was clear enough for many of the earliest Christians to believe that he was divine, even though they were fervent monotheists. <\/p>\n<p>In my next post, I&#8217;ll offer a few more interim conclusions about the divinity of Jesus in early Christianity.&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>No matter how Jesus lived, no matter what he said or did, if he had simply died on a Roman cross like so many other Jews in the first century A.D., then that would have been the sad ending to his story. We would never have heard of Jesus. He wouldn&#8217;t even have been a&hellip;<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[192],"tags":[],"class_list":["post-1313","post","type-post","status-publish","format-standard","hentry","category-jesus-was-jesus-divine"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Was Jesus Divine? Early Christian Perspectives - Interim Conclusions (Part 2) - Mark D. Roberts<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Was Jesus Divine? Early Christian Perspectives - Interim Conclusions (Part 2) - Mark D. Roberts\" \/>\n<meta property=\"og:description\" content=\"No matter how Jesus lived, no matter what he said or did, if he had simply died on a Roman cross like so many other Jews in the first century A.D., then that would have been the sad ending to his story. We would never have heard of Jesus. He wouldn&#8217;t even have been a&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html\" \/>\n<meta property=\"og:site_name\" content=\"Mark D. Roberts\" \/>\n<meta property=\"article:published_time\" content=\"2010-11-15T01:33:19+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/blog.beliefnet.com\/markdroberts\/files\/import\/photos\/grunewald-resurrection-5.jpg\" \/>\n<meta name=\"author\" content=\"Mark D. Roberts\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Was Jesus Divine? Early Christian Perspectives - Interim Conclusions (Part 2) - Mark D. Roberts","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html","og_locale":"en_US","og_type":"article","og_title":"Was Jesus Divine? Early Christian Perspectives - Interim Conclusions (Part 2) - Mark D. Roberts","og_description":"No matter how Jesus lived, no matter what he said or did, if he had simply died on a Roman cross like so many other Jews in the first century A.D., then that would have been the sad ending to his story. We would never have heard of Jesus. He wouldn&#8217;t even have been a&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html","og_site_name":"Mark D. Roberts","article_published_time":"2010-11-15T01:33:19+00:00","og_image":[{"url":"http:\/\/blog.beliefnet.com\/markdroberts\/files\/import\/photos\/grunewald-resurrection-5.jpg"}],"author":"Mark D. Roberts","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html","name":"Was Jesus Divine? Early Christian Perspectives - Interim Conclusions (Part 2) - Mark D. Roberts","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html#primaryimage"},"image":{"@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html#primaryimage"},"thumbnailUrl":"http:\/\/blog.beliefnet.com\/markdroberts\/files\/import\/photos\/grunewald-resurrection-5.jpg","datePublished":"2010-11-15T01:33:19+00:00","dateModified":"2010-11-15T01:33:19+00:00","author":{"@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73"},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html#primaryimage","url":"http:\/\/blog.beliefnet.com\/markdroberts\/files\/import\/photos\/grunewald-resurrection-5.jpg","contentUrl":"http:\/\/blog.beliefnet.com\/markdroberts\/files\/import\/photos\/grunewald-resurrection-5.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/11\/was-jesus-divine-early-christian-perspectives-interim-conclusions-part-2.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/markdroberts"},{"@type":"ListItem","position":2,"name":"Was Jesus Divine? Early Christian Perspectives &#8211; Interim Conclusions (Part 2)"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/","name":"Mark D. Roberts","description":"Mark D. Roberts: Thoughtfully Christian Reflections on Jesus, the Church, and the World","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73","name":"Mark D. Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/1313","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=1313"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/1313\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=1313"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=1313"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=1313"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}