{"id":1168,"date":"2010-07-02T01:40:04","date_gmt":"2010-07-02T01:40:04","guid":{"rendered":"http:\/\/blog.beliefnet.com\/markdroberts\/2010\/07\/the-language-of-jesus-confession-and-context.html"},"modified":"2010-07-02T01:40:04","modified_gmt":"2010-07-02T01:40:04","slug":"the-language-of-jesus-confession-and-context","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/07\/the-language-of-jesus-confession-and-context.html","title":{"rendered":"The Language of Jesus: Confession and Context"},"content":{"rendered":"<p>In yesterday&#8217;s post, I explained that I was beginning a series that seeks to answer the questions: What language did Jesus speak? Why does it matter? Before I delve into these questions, however, I need to make a confession and offer a bit of context.<\/p>\n<p>C<b>onfession &#8211; My Scholarly Credentials (or Lack Thereof<\/b>)<\/p>\n<p>I am not an expert in the study of ancient languages. I&#8217;m not a historian of the languages in the Ancient Near East. Nor am I a sociolinguist (who studies the relationship of languages and societies). Nor am I an expert in the cultures of first-century Palestine, where Jesus lived and spoke. In what I write in this series on the language of Jesus, I am standing on the shoulders of many fine scholars. I am also, therefore, open to correction from those who are experts in the academic disciplines that help us to determine the language or languages spoken by Jesus. In several ways, these experts have helped my thinking to mature since I first wrote about the language of Jesus six years ago.<\/p>\n<p><span class=\"mt-enclosure mt-enclosure-image\"><img decoding=\"async\" alt=\"harvard-divinity-school-5.jpg\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/94\/import\/photos\/harvard-divinity-school-5.jpg\" class=\"mt-image-right\" style=\"margin: 0pt 0pt 20px 20px;float: right\" height=\"270\" width=\"360\" \/><\/span>Yet I do have more knowledge about these subjects than the average man on the street. During my doctoral work in New Testament, I did learn a great deal about the life of Palestinian Jews in the time of Jesus, and I have kept on learning about this subject during the last twenty years since I finished my Ph.D. As a grad student, I studied all three languages that Jesus might have spoken: Greek, Hebrew, and Aramaic. I had plenty of Greek (five years) and Hebrew (2 \u00bd years), but only one semester of Aramaic. That&#8217;s enough to help me understand the technical discussions surrounding the question of Jesus&#8217; language, but not enough to allow me to translate things into Aramaic. (In the last few years, I&#8217;ve received a couple of requests for this sort of translation, no doubt because someone read my piece on the language of Jesus and figured I was proficient in Aramaic.) (Photo: Harvard Divinity School, where I took most of my language classes.)<\/p>\n<p>Finally, I should mention again that I have no particular bias in this conversation about the language(s) of Jesus. Yes, I have gone on record saying that I think Aramaic was his first language. But it wouldn&#8217;t trouble me to be wrong about this. In fact, my opinion is a little more nuanced now than it was six years ago. No matter which language or languages Jesus spoke, I have confidence in the historical authenticity of the Gospels and believe about Jesus everything contained in the Nicene Creed and the Symbol of Chalcedon. That&#8217;s a technical way of saying that I am an orthodox Christian.<\/p>\n<p><b>Context &#8211; What is Aramaic?<\/b><\/p>\n<p>If you&#8217;ve been hanging around churches for as long as I have, you&#8217;ve probably heard the word &#8220;Aramaic.&#8221; It was used often during the time when Mel Gibson released <i>The Passion of the Christ<\/i>, since most of the movie script was in Aramaic. But that didn&#8217;t exactly make &#8220;Aramaic&#8221; a household word. Before we try to figure out which language(s) Jesus spoke, it would be good to have some basic notion of Aramaic, since it is a leading candidate for the starring role in this drama.<\/p>\n<p>Aramaic is a Semitic language, related to Hebrew, Arabic, and similar languages. According to an expert linguist whom I consulted, Hebrew and Aramaic are related much as French and Spanish or Cantonese and Mandarin. During the time of the Assyrian Empire (8th century BC), Aramaic became used throughout the Ancient Near East as the language of diplomacy. In the time of the Persian Empire (6th-4th century BC), Aramaic was the predominant language of the region. Since Palestine was part of the Persian Empire, Jews for whom Hebrew was a primary language began to speak Aramaic, especially those of the upper classes. By the time of Jesus, Aramaic was the most common language in Palestine, though Hebrew may have been dominant in Judea. Greek usage was also widespread in those regions during the first century A.D.<\/p>\n<p>The widespread use of Aramaic among Jews is illustrated by the fact that portions of the Old Testament are in Aramaic, not Hebrew (Ezra 4:8-6:18; 7:12-26; Daniel 2:4-7:28; Jeremiah 10:11). This means, for example, that one of the most important passages in the Old Testament for our understanding of Jesus appears in Aramaic. Daniel&#8217;s vision of &#8220;one like a son of man&#8221; is described in Aramaic (<i>kebar &#8216;enash<\/i>; 7:13). Moreover, around the time of Jesus, though probably after his death, the Hebrew scrolls of the Old Testament were translated into Aramaic for use in the synagogues, because so many Jews did not understand Hebrew.) <\/p>\n<p>During and before the time of Jesus, there wasn&#8217;t just one version of Aramaic being used in Palestine and beyond. Some Aramaic was official and formal. This is preserved, as you would expect, in official documents and inscriptions. Some was informal and common. This was spoken and has mostly been lost to modern scholars. The fact that Aramaic was used by Jews in Palestine is supported by its use in some of the Dead Sea Scrolls (which are mostly in Hebrew, however), and in some ancient documents and inscriptions. Even many grave inscriptions around Jerusalem are in Aramaic, not Hebrew. It&#8217;s most likely that in Galilee, where Jesus was raised and where he began his ministry, Aramaic was the most common language of the people, though many would have been able to understand Hebrew and to get along in Greek as well.<\/p>\n<p>In my next post in this series I&#8217;ll look at the evidence for Jesus&#8217; use of Aramaic.&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In yesterday&#8217;s post, I explained that I was beginning a series that seeks to answer the questions: What language did Jesus speak? Why does it matter? Before I delve into these questions, however, I need to make a confession and offer a bit of context. Confession &#8211; My Scholarly Credentials (or Lack Thereof) I am&hellip;<\/p>\n","protected":false},"author":214,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[183],"tags":[],"class_list":["post-1168","post","type-post","status-publish","format-standard","hentry","category-jesus-the-language-of-jesus"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Language of Jesus: Confession and Context - Mark D. 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Roberts","article_published_time":"2010-07-02T01:40:04+00:00","og_image":[{"url":"http:\/\/blog.beliefnet.com\/markdroberts\/files\/import\/photos\/harvard-divinity-school-5.jpg"}],"author":"Mark D. Roberts","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/07\/the-language-of-jesus-confession-and-context.html","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/2010\/07\/the-language-of-jesus-confession-and-context.html","name":"The Language of Jesus: Confession and Context - Mark D. 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Roberts","description":"Mark D. Roberts: Thoughtfully Christian Reflections on Jesus, the Church, and the World","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/1ff094a57b7e41f534434b1723df3d73","name":"Mark D. Roberts","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-content\/wphb-cache\/gravatar\/f2d\/f2ddf5f080861f66ea230384f9d1bab2x96.jpg","caption":"Mark D. Roberts"},"description":"The Rev. Dr. Mark D. Roberts is a pastor, author, retreat leader, speaker, and blogger. Since October 2007 he has been the Senior Director and Scholar-in-Residence for Laity Lodge, a multifaceted ministry in the Hill Country of Texas. Before coming to Laity Lodge, he was for sixteen years the Senior Pastor of Irvine Presbyterian Church in Irvine, California (a city in Orange County about forty miles south of Los Angeles). Before his time at Irvine Pres, Mark served on the staff of the First Presbyterian Church of Hollywood as Associate Pastor of Education. (Thanks to Janel Pahl for taking the photo to the right.) Mark studied at Harvard University, receiving a B.A. in Philosophy, an M.A. in the Study of Religion, and a Ph.D. in New Testament and Christian Origins. He has taught classes in New Testament for Fuller Theological Seminary and San Francisco Theological Seminary. Mark has written several books, including No Holds Barred: Wrestling with God in Prayer (WaterBrook, 2005), Dare to Be True (WaterBrook, 2003), Jesus Revealed (WaterBrook, 2002), After \"I Believe\" (Baker, 2002), and Ezra, Nehemiah, Esther (Word, 1993). His most recent book is Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John (Crossway, 2007). He is currently working on a commentary on Ephesians that will be published by Zondervan in 2014. Mark writes a devotional for The High Calling of Our Daily Work, a website associated with Laity Lodge. His \"Daily Reflections\" can be viewed online or sent as a daily email. If you wish to receive this email, just visit TheHighCalling.org and sign up. Mark serves on the editorial board of Worship Leader magazine, where he publishes articles and reviews, including his regular column \"Lyrical Poetry.\" Additionally, he has published dozens of articles in leading magazines and journals. He often speaks for churches and other Christian groups, and has been interviewed on over seventy-five radio programs nationwide. Mark is married to Linda, who is a Marriage and Family Therapist, a Spiritual Director, and a retreat speaker. They have two children, Nathan and Kara.For Publicity Photos and Bio Statements for Mark, please check here. Mark's Dossier Professional History: Senior Director and Scholar-in Residence, Laity Lodge, October 2007 to present. Senior Pastor Irvine Presbyterian Church, June 1991 to September 2007 Adjunct Assistant Professor Fuller Theological Seminary, 1994 to 2007. Courses: New Testament Theology and Exegesis. Adjunct Instructor San Francisco Theological Seminary, 1995 to 2001. Courses: New Testament Greek and Exegesis Associate Pastor of Education First Presbyterian Church of Hollywood, 1987-1991 Teaching Fellow Harvard University, 1980-1983 Education: Ph.D. in the Study of Religion. Harvard University, 1992. Area: New Testament and Christian Origins M.A. in the Study of Religion Harvard University, 1984. A.B. magna cum laude in Philosophy Harvard University, 1979. Phi Beta Kappa; Danforth Fellowship Books: Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John. Crossway, 2007 No Holds Barred: Wrestling with God in Prayer. WaterBrook, 2005 Dare to Be True: Living in the Freedom of Complete Honesty. WaterBrook, 2003. Jesus Revealed: Know Him Better to Love Him Better. WaterBrook, 2002. After \"I Believe\": Experiencing Authentic Christian Living. Baker, 2002. Ezra, Nehemiah, Esther in the Communicator's Commentary Series. Word, 1993. Contacting Mark: You can reach Mark at: E-mail: mark@markdroberts.com mroberts@laitylodge.org Phone: Laity Lodge: (830) 792-1216 Address: Laity Lodge 719 Earl Garrett Kerrville, TX 78028","url":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/author\/mroberts"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/1168","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/comments?post=1168"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/posts\/1168\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/media?parent=1168"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/categories?post=1168"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/markdroberts\/wp-json\/wp\/v2\/tags?post=1168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}