{"id":730,"date":"2006-02-21T06:03:57","date_gmt":"2006-02-21T06:03:57","guid":{"rendered":"http:\/\/blog.beliefnet.com\/jesuscreed\/2006\/02\/emerging-peter-yes-social.html"},"modified":"2006-02-21T06:03:57","modified_gmt":"2006-02-21T06:03:57","slug":"emerging-peter-yes-social","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/02\/emerging-peter-yes-social.html","title":{"rendered":"Emerging Peter: Yes, Social"},"content":{"rendered":"<p>Yesterday we looked at 1 Peter&#8217;s readers: &#8220;aliens and strangers.&#8221; We laid out the two major options, and in this post I want to provide an argument for why I think these two terms describe the social location of Peter&#8217;s readers. In other words, that they are &#8220;resident aliens&#8221; (socially speaking) and &#8220;temporary residents&#8221; (socially speaking). How to prove such?<!--more|inline--><br \/>\nWe begin with this: why should we think these terms are not anything but descriptions of their social location? This question is a little bigger than some think. For some it is assumed that these are wonderful terms for our lives as a journey, as a pilgrimage. The problem is that it is hard to prove such a view, no matter how much you and I might like John Bunyan&#8217;s <em>The Pilgrim&#8217;s Progress<\/em>.<br \/>\nSecond, there is no doubt what these terms mean at the literal level: aliens (as in resident aliens) and strangers (a class of workers, as in temporary residents).<br \/>\nSo, this means this: Is there evidence these terms are <em>metaphorical<\/em> in this text? Words are taken literally unless there is evidence for them not being metaphorical. If you&#8217;ve ever spent any time with Philo of Alexandria, you will know what I mean: what you thought was just normal description (Abraham came to the Land) becomes a whole different world for Philo (the journey into wisdom and mind and the like).<br \/>\nSo, let&#8217;s list the rules given by G.B. Caird in his book, <em>The Language and Imagery of the Bible<\/em>, on how to detect a metaphor:<br \/>\n1. Explicit indicator that a term is a metaphor: Does Peter use &#8220;like&#8221; or &#8220;this is an allegory&#8221;? No, he doesn&#8217;t do this with our terms in 1:1 or 2:11-12.<br \/>\n2. Impossible to interpret literally: Are Peter&#8217;s terms &#8220;resident aliens and temporary residents&#8221; impossible to be literal? No, in fact, they aren&#8217;t. There is nothing that rules that meaning out of bounds.<br \/>\n3. Correpondence between term and reality: Yes, in fact, there is correspondence here. The terms &#8220;resident aliens and temporary residents&#8221; makes sense.<br \/>\n4. High development of image: No, in fact, Peter does not develop the image of a pilgrimage and does not explain their condition as one of a pilgrimage in any other way. Now, let&#8217;s admit that Peter sees &#8220;salvation&#8221; as something that happens in the future, and he is clearly taken with a hope for God&#8217;s redemptive future. So, he could have a pilgrimage theme at work; does he? Show me, is the proper response.<br \/>\nSo, I conclude this: the meaning of Peter&#8217;s terms are clear in any other context; there is no evidence in 1 Peter that he understands these terms as metaphors; and there is every reason to think these terms are literal descriptions of his readers&#8217; social location.<br \/>\nI rest my case with this observation: until there is evidence indicating that Peter understands &#8220;resident aliens and temporary residents&#8221; as metaphors for a pilgrimage theme, we are bound to understand them as descriptions of his readers&#8217; social location.<br \/>\nPeter&#8217;s readers were resident aliens and temporary residents (as migrant workers) in NW Asia Minor. This conclusion makes a difference.<br \/>\nAnd the question they are asking him is this: Peter, how should we live? Should we revolt? bolt? work? or what?<br \/>\nPeter&#8217;s answer, as the letter unfolds, is &#8220;be followers of Jesus, live as a community in such a way that the powerful will take notice, transform secular space into ecclesial space that forms an alternative, but be good citizens, contribute to the community, etc..&#8221; The solution of Peter is the emerging one: create an alternative to the powerful, to the oppressors, and to the mighty. And do this as a community of faith. Answer back with a community apologetic that is unimpeachable.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yesterday we looked at 1 Peter&#8217;s readers: &#8220;aliens and strangers.&#8221; We laid out the two major options, and in this post I want to provide an argument for why I think these two terms describe the social location of Peter&#8217;s readers. In other words, that they are &#8220;resident aliens&#8221; (socially speaking) and &#8220;temporary residents&#8221; (socially&hellip;<\/p>\n","protected":false},"author":298,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,17],"tags":[],"class_list":["post-730","post","type-post","status-publish","format-standard","hentry","category-emerging-movement","category-missional"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Emerging Peter: Yes, Social - Jesus Creed<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/02\/emerging-peter-yes-social.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Emerging Peter: Yes, Social - Jesus Creed\" \/>\n<meta property=\"og:description\" content=\"Yesterday we looked at 1 Peter&#8217;s readers: &#8220;aliens and strangers.&#8221; We laid out the two major options, and in this post I want to provide an argument for why I think these two terms describe the social location of Peter&#8217;s readers. In other words, that they are &#8220;resident aliens&#8221; (socially speaking) and &#8220;temporary residents&#8221; (socially&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/02\/emerging-peter-yes-social.html\" \/>\n<meta property=\"og:site_name\" content=\"Jesus Creed\" \/>\n<meta property=\"article:published_time\" content=\"2006-02-21T06:03:57+00:00\" \/>\n<meta name=\"author\" content=\"xscot mcknight\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Emerging Peter: Yes, Social - Jesus Creed","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/02\/emerging-peter-yes-social.html","og_locale":"en_US","og_type":"article","og_title":"Emerging Peter: Yes, Social - Jesus Creed","og_description":"Yesterday we looked at 1 Peter&#8217;s readers: &#8220;aliens and strangers.&#8221; We laid out the two major options, and in this post I want to provide an argument for why I think these two terms describe the social location of Peter&#8217;s readers. 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