{"id":686,"date":"2006-02-26T06:00:17","date_gmt":"2006-02-26T06:00:17","guid":{"rendered":"http:\/\/blog.beliefnet.com\/jesuscreed\/2006\/02\/grace-grinding-and-settler-the.html"},"modified":"2006-02-26T06:00:17","modified_gmt":"2006-02-26T06:00:17","slug":"grace-grinding-and-settler-the","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/02\/grace-grinding-and-settler-the.html","title":{"rendered":"Grace Grinding and Settler Theology"},"content":{"rendered":"<p>Duane Young sent me this from Brennan Manning. It touches upon an old set of posts I did on &#8220;grace grinding&#8221;: the use of grace to grind folks down rather than to heal them. Where do you place yourself: settler or pioneer?<!--more|inline--><br \/>\nSETTLERS AND PIONEERS<br \/>\nThere are two visions of life, two kinds of people.  The first see life as a possession to be carefully guarded.  They are called settlers.  The second see life as a wild, fantastic, explosive gift.  They are called pioneers.<br \/>\nThese two types give rise to two kinds of theology:  Settler Theology and Pioneer Theology.  According to Wes Seeliger in his book, Western Theology, the first kind, Settler Theology, is an attempt to answer all the questions, define and housebreak some sort of Supreme Being, establish the status quo on golden tablets in cinemascope.  Pioneer Theology is an attempt to talk about what it means to receive the strange gift of life.  The Wild West is the setting for both theologies.<br \/>\nIn Settler Theology, the church is the courthouse.  It is the center of town life.  The old stone structure dominates the town square.  Its windows are small and this makes things dark inside.  Within the courthouse walls, records are kept, taxes collected, trials held for bad guys.  The courthouse is the settler\u2019s symbol of law, order, stability, and\u2014most importantly\u2014security.  The mayor\u2019s office is on the top floor.  His eagle eye ferrets out the smallest details of town life.<br \/>\nIn Pioneer Theology, the church is the covered wagon.  It\u2019s a house on wheels, always on the move.  The covered wagon is where the pioneers eat, sleep, fight, love and die.  It bears the marks of life and movement\u2014it creaks, is scarred with arrows, bandaged with baling wire.  The covered wagon is always where the action is.  It moves toward the future and doesn\u2019t bother to glorify its own ruts.  The old wagon isn\u2019t comfortable, but the pioneers don\u2019t mind.  They are more into adventure than comfort.<br \/>\nIn Settler Theology, God is the mayor.  He is a sight to behold.  Dressed like a dude from back East, he lounges in an over-stuffed chair in his courthouse office.  He keeps the blinds drawn.  No one sees him or knows him directly, but since there is order in town, who can deny that he is there?  The mayor is predictable and always on schedule.  The settlers fear the mayor, but look to him to clear the payroll and keep things going.  Peace and quiet are the mayor\u2019s main concerns.  That\u2019s why he sends the sheriff to check on the pioneers who ride into town.<br \/>\nIn Pioneer Theology, God is the trail boss.  He is rough and rugged, full of life.  He chews tobacco, drinks straight whiskey.  The trail boss lives, eats, sleeps, fights with his people.  Their sell-being is his concern.  Without him the wagon wouldn\u2019t move; living as a free man would be impossible.  The trail boss often gets down in the mud with the pioneers to help push the wagon, which often gets stuck.  He prods the pioneers when they get soft and want to turn back.  His fist is an expression of his concern.<br \/>\nIn Settler Theology, Jesus is the sheriff.  He\u2019s the guy who is sent by the mayor to enforce the rules.  He wears a white hat, drinks milk, outdraws the bad guys.  The sheriff decides who is thrown into jail.  There is a saying in town that goes: those who believe the mayor sent the sheriff, and follow the rules, they won\u2019t stay in Boothill when it comes their time.<br \/>\nIn Pioneer Theology, Jesus is the scout.  He rides out ahead to find our which way the pioneers should go.  He lives all the dangers of the trail.  The scout suffers every hardship, is attacked by the Indians.  Through his words and actions he reveals the true intentions of the trail boss.  By looking at the scout, those on the trail learn what it means to be a pioneer.<br \/>\nIn Settler Theology, the Holy Spirit is the saloon girl.  Her job is to comfort the settlers.  They come to her when they feel lonely, or when life gets dull or dangerous.  She tickles them under the chin and makes everything okay again.  The saloon girl squeals to the sheriff when someone starts disturbing the peace.<br \/>\nIn Pioneer Theology, the Holy Spirit is the buffalo hunter.  He rides along with the covered wagon and furnishes fresh meat for the pioneers.  Without it they would die.  The buffalo hunter is a strange character\u2014sort of a wild man.  The pioneers can never tell what he will do next.<br \/>\nHe scares the hell out of the settlers.  He has a big black gun that goes off like a cannon.  He rides into town on Sunday to shake up the settlers.  You see, every Sunday morning, the settlers have a little ice cream party in the courthouse.  With his gun in hand the buffalo hunter sneaks up to one of the courthouse windows.  He fires a tremendous blast that rattles the whole courthouse. Men jump out of their skin, women scream, dogs bark.  Chuckling to himself, the buffalo hunter rides back to the wagon train shooting up the town as he goes.<br \/>\nIn Settler Theology, the Christian is the settler.  He fears the open, unknown frontier.  His concern is to stay on good terms with the mayor and keep out of the sheriff\u2019s way. \u201cSafety first\u201d is his motto.  To him the courthouse is a symbol of security, peace, order, and happiness. He keeps his money in the bank.  The banker is his best friend.  The settler never misses an ice cream party.<br \/>\nIn Pioneer Theology, the Christian is the pioneer.  He is a man of daring, hungry for a new life.  He rides hard, knows how to use a gun when necessary.  The pioneer feels sorry for the settlers and tries to tell them of the joy and fulfillment of life on the trail.  He dies with his boots on.<br \/>\nIn Settler Theology, the clergyman is the banker.  Within his vault are locked the values of the town.  He is a highly respected man.  He has a gun, but keeps it hidden in his desk.  He feels that he and the sheriff have a lot in common.  After all, they both protect the bank.<br \/>\nIn Pioneer Theology, the clergyman is the cook.  He doesn\u2019t furnish the meat.  He just dishes up what the buffalo hunter provides.  This is how he supports the movement of the wagon.   He never confuses his job with that of the trail boss, scout, or the buffalo hunter.  He sees himself as just another pioneer who has learned how to cook.  The cook\u2019s job is to help the pioneers pioneer.<br \/>\nIn Settler Theology, faith is trusting in the safety of the town: obeying the laws, keeping your nose clean, believing the mayor is in the courthouse.<br \/>\nIn Pioneer Theology, faith is the spirit of adventure:  the readiness to move out, to risk everything on the trail.  Faith is obedience to the restless voice of the trail boss.<br \/>\nIn Settler Theology, sin is breaking one of the town\u2019s ordinances.<br \/>\nIn Pioneer Theology, sin is wanting to turn back.<br \/>\nIn Settler Theology, salvation is living close to home and hanging around the courthouse.<br \/>\nIn Pioneer Theology, salvation is being more afraid of sterile town life than death on the trail.  Salvation is joy at the thought of another day to push on into the unknown.  It is trusting the trail boss and following his scout while living on the meat furnished by the buffalo hunter.<br \/>\n&#8212;<em>Lion and Lamb: the Relentless Tenderness of Jesus<\/em>, Brennan Manning,     Chapter 3, Fleming H. Revell Company, Old Tappan, NJ, 1986.3<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Duane Young sent me this from Brennan Manning. It touches upon an old set of posts I did on &#8220;grace grinding&#8221;: the use of grace to grind folks down rather than to heal them. Where do you place yourself: settler or pioneer?<\/p>\n","protected":false},"author":298,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-686","post","type-post","status-publish","format-standard","hentry","category-embracing-grace"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Grace Grinding and Settler Theology - Jesus Creed<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/02\/grace-grinding-and-settler-the.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Grace Grinding and Settler Theology - Jesus Creed\" \/>\n<meta property=\"og:description\" content=\"Duane Young sent me this from Brennan Manning. 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