{"id":6380,"date":"2010-06-09T05:31:31","date_gmt":"2010-06-09T05:31:31","guid":{"rendered":"http:\/\/blog.beliefnet.com\/jesuscreed\/2010\/06\/deliverance-of-god-4-matt-edwa.html"},"modified":"2010-06-09T05:31:31","modified_gmt":"2010-06-09T05:31:31","slug":"deliverance-of-god-4-matt-edwa","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2010\/06\/deliverance-of-god-4-matt-edwa.html","title":{"rendered":"Deliverance of God 4 (Matt Edwards)"},"content":{"rendered":"<p>This is an incredible series being offered to us by Matt Edwards: a nine part summary and response to Douglas Campbell&#8217;s mega-book, <em><strong><a href=\"http:\/\/www.amazon.com\/gp\/product\/0802831265?ie=UTF8&amp;tag=jescre-20&amp;linkCode=as2&amp;camp=1789&amp;creative=390957&amp;creativeASIN=0802831265\">The Deliverance of God: An Apocalyptic Rereading of Justification in Paul<\/a><img decoding=\"async\" src=\"https:\/\/www.assoc-amazon.com\/e\/ir?t=jescre-20&amp;l=as2&amp;o=1&amp;a=0802831265\" width=\"1\" height=\"1\" border=\"0\" alt=\"\" style=\"border:none !important;margin:0px !important\" \/><br \/>\n<\/strong><\/em>. Thanks to Matt Edwards.<\/p>\n<div><!--StartFragment--><\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"text-align:center;text-indent:.5in\"><b><i><span style=\"font-size:14.0pt\">The Deliverance of God<\/span><\/i><\/b><b><span style=\"font-size:14.0pt\"> 4&#8211;Inconsistent<br \/>\nAnthropology in Justification Theory<\/span><\/b><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">We are evaluating Douglas<br \/>\nCampbell&#8217;s rereading of Romans 1-4 as presented in <i>The Deliverance of God: An Apocalyptic Rereading of Justification in<br \/>\nPaul<\/i>. In the book, Campbell rejects &#8220;justification theory&#8221; (JT), the<br \/>\ntraditional way of understanding Romans 1-4. He describes JT as having two<br \/>\nphases&#8211;&#8220;the rigorous contract&#8221; (in which God&#8217;s ethical demands are made clear<br \/>\nto all people, all people are found to have fallen short of these demands, and<br \/>\nall people are declared worthy of God&#8217;s retributive justice) and &#8220;the appropriation<br \/>\nof salvation&#8221; (in which God, in his grace, offers a more manageable criterion<br \/>\nfor salvation, &#8220;faith&#8221;). Most western Christians interpret Romans 1-4 according<br \/>\nto JT.<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Campbell has suggested three steps<br \/>\nthat JT advocates need to take in response to his rereading: (1) demonstrate<br \/>\nthat JT is a valid option for Paul, (2) answer his critique, and (3) show how<br \/>\nJT is a better interpretive option than his rereading. We have undertaken step<br \/>\n(1) in a previous post, and over the next few posts we will be undertaking step<br \/>\n(2). When we are finished, I will suggest an approach to step (3).<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Campbell argues that the<br \/>\nanthropology of JT is inconsistent. He summarizes, &#8220;Justification theory<br \/>\npresupposes in humans an inherent ability to deduce and appropriately fulfill<br \/>\nthe truth of certain axioms and, at the same time, a profound universal<br \/>\nsinfulness&#8211;that is, fundamental and simultaneous capacity and incapacity.&#8221; (44)<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Campbell suggests that Luther&#8217;s<br \/>\nbrilliance was in his ability to merge two divergent themes in Christian<br \/>\nthought&#8211;the optimistic anthropology of Pelagius and the pessimistic<br \/>\nanthropology of post-396 CE Augustine. Like Pelagius, Luther argued that human<br \/>\nbeings have the ability to understand God&#8217;s ethical demands and that they would<br \/>\nbe rewarded for doing so. However, he also argued, like post-396 CE Augustine,<br \/>\nthat human beings are deeply sinful and thus unable to obey God&#8217;s commands.<br \/>\nWhile clever, Luther&#8217;s synthesis is fundamentally contradictory. Campbell<br \/>\nwrites:<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">&#8220;Can we posit significantly<br \/>\nseparate ethical thought processes within the same basic human faculty, one<br \/>\npure and uncorrupted, the other impure and corrupted? Can we claim that one<br \/>\npart of the is faculty, along with its activity, is pristine but one part<br \/>\ndeeply flawed? This seems incoherent and consequently unsustainable.<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Hence the claim that in the first<br \/>\nphase of Justification individuals possess both capacity and incapacity seems<br \/>\nfundamentally incoherent. The model&#8217;s all-important anthropology is essentially<br \/>\ngarbled. (It is also worth emphasizing that this conundrum will be the deeper,<br \/>\nthe more any &#8216;depravity&#8217; or &#8216;original sin&#8217; is emphasized within the ontology of<br \/>\nthe non-Christian.)&#8221; (45)<\/p>\n<p><b><span>What do you think about this argument? How strong is it? If human beings<br \/>\nare depraved in their reasoning, how can they discern God and his laws so as to<br \/>\nbe &#8220;without excuse&#8221; (Romans 1:20)? On the other hand, if human beings have the<br \/>\ncapacity to understand and obey, why did Jesus die (Galatians 2:21)? Does JT<br \/>\nneed both capacity and incapacity? Is this incoherent?<\/span><\/b><!--EndFragment-->\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>This is an incredible series being offered to us by Matt Edwards: a nine part summary and response to Douglas Campbell&#8217;s mega-book, The Deliverance of God: An Apocalyptic Rereading of Justification in Paul . Thanks to Matt Edwards. The Deliverance of God 4&#8211;Inconsistent Anthropology in Justification Theory We are evaluating Douglas Campbell&#8217;s rereading of Romans&hellip;<\/p>\n","protected":false},"author":70,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6380","post","type-post","status-publish","format-standard","hentry","category-gospel"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Deliverance of God 4 (Matt Edwards) - Jesus Creed<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2010\/06\/deliverance-of-god-4-matt-edwa.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Deliverance of God 4 (Matt Edwards) - Jesus Creed\" \/>\n<meta property=\"og:description\" content=\"This is an incredible series being offered to us by Matt Edwards: a nine part summary and response to Douglas Campbell&#8217;s mega-book, The Deliverance of God: An Apocalyptic Rereading of Justification in Paul . 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