{"id":6097,"date":"2010-04-20T06:02:55","date_gmt":"2010-04-20T06:02:55","guid":{"rendered":"http:\/\/blog.beliefnet.com\/jesuscreed\/2010\/04\/the-story-of-genesis-rjs.html"},"modified":"2010-04-20T06:02:55","modified_gmt":"2010-04-20T06:02:55","slug":"the-story-of-genesis-rjs","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2010\/04\/the-story-of-genesis-rjs.html","title":{"rendered":"Telling Our Story &#8211; The Story of Genesis (RJS)"},"content":{"rendered":"<p style=\"text-align: justify\">Last week David Opderbeck posted some thoughts on <a href=\"http:\/\/biologos.org\/blog\/a-historical-adam\/\">A &#8220;Historical&#8221; Adam?<\/a> on the BioLogos blog Science and the Sacred. <\/p>\n<p style=\"text-align: justify\">The second paragraph of his post puts forth a concern of many:<\/p>\n<blockquote>\n<p style=\"text-align: justify\">My concerns are theological.  Significant  parts of the Christian<br \/>\nTradition have always taught that human beings are incapable of not<br \/>\nsinning; that this incapability is a form of corruption and not an<br \/>\ninherent human weakness that can be overcome by merely human effort; and<br \/>\nthat this corruption was passed on organically from Adam to his<br \/>\ndescendants.  If we elide any historical Adam and any &#8220;real&#8221; mechanism<br \/>\nfor the transmission of original sin, this raises some important<br \/>\ndifficulties for many Christians.  In the recent past, this move has<br \/>\noften led to Pelagian views of human nature, and then to merely<br \/>\nexistentialist views of Christian faith that cease to be meaningfully<br \/>\n&#8220;Christian.&#8221;  In addition, whatever approach one takes to the question<br \/>\nof Biblical &#8220;inerrancy,&#8221; it seems to many Christians, including myself,<br \/>\nthat the Biblical narrative is difficult to hold together without a<br \/>\n&#8220;real&#8221; primal event of sin by humanity&#8217;s progenitors.<\/p>\n<\/blockquote>\n<p style=\"text-align: justify\">David continues on in the post to give a plausible view containing a historical Adam &#8211; not a single pair &#8211; but a unique Adam within a larger community. After all, he suggests, &#8220;Biblical genealogy&nbsp; &#8230; primarily concerns <em>spiritual-representative<\/em><br \/>\nrelationships.&#8221; Israel is descended from Abraham and Sarah &#8211; but not Abraham and Sarah alone. Can we all be descendants of Adam and Eve &#8211; but not Adam and Eve alone? <\/p>\n<p style=\"text-align: justify\">The scenario David considers is an interesting one &#8211; and one I consider to be possible. In shorter form I have made similar suggestions in the past. But the post, and especially the opening paragraph gave a twist to my thinking about the story of Genesis. <\/p>\n<p style=\"text-align: justify\"><i><b>What is the point of the story of Genesis 3? Is it a story that explains the corruption of humanity from that point forward? In other words &#8211; is this the story of Original Sin?<\/b><\/i><\/p>\n<p><!--more--><\/p>\n<p style=\"text-align: justify\">I would like to put forward an observation and open a discussion.<\/p>\n<p style=\"text-align: justify\">The idea of Original Sin is wide spread, but not universal, in the church. Peter Bouteneff, in his book <em><strong><a href=\"http:\/\/www.amazon.com\/gp\/product\/0801032334?ie=UTF8&amp;tag=jescre-20&amp;linkCode=as2&amp;camp=1789&amp;creative=390957&amp;creativeASIN=0801032334\">Beginnings: Ancient Christian Readings of the Biblical Creation Narratives<\/a><\/strong><\/em> argues that the western view of original sin is not found in the early church Fathers. The reading of Genesis did not include this view of corruption introduced by Adam&#8217;s sin. The Augustinian view is not found in the Eastern church.<\/p>\n<p style=\"text-align: justify\">Genesis is our story &#8211; the story of beginnings. It is first and foremost a story of God&#8217;s interaction with his people created in his image. Genesis 3-11, and in fact the entire Old Testament, is in essence a story of failure after failure. God is faithful &#8211; humans are not. Sin has consequences.&nbsp; Adam and Eve are placed in a garden in a covenant with God &#8211; and they fail. In Genesis 4 Cain fails and he is cursed from the ground. In Genesis 6 everyone has failed &#8211; except Noah. In Genesis 11 mankind fails. The cycle continues throughout the Old Testament. No one in the OT ever blames Adam &#8212; or posits<br \/>\nconnection to Adam for sin &#8212; all it does is blame humans for sins, for failure to maintain faith with God. <\/p>\n<p style=\"text-align: justify\">I agree with David &#8211; human beings are incapable of not<br \/>\nsinning and this is not an<br \/>\ninherent human weakness that can be overcome by merely human effort. But does scripture really teach that it is a form of corruption brought about by the sin of Adam? After all, the sin of Adam and Eve was not the first sin. They didn&#8217;t get the bright idea on their own &#8211; they were tempted. The serpent had already fallen and evil was already in God&#8217;s creation &#8211; a creation he declared &#8220;very good.&#8221; If we follow Revelation and see the serpent as Satan &#8211; well Satan had already fallen. It is also worth noting that all snakes were cursed for the role of the snake in Genesis 3. The physical snake is considered culpable &#8211; and his earthly offspring bore the consequence. The story gives no indication that this was a &#8220;demon possession&#8221; without responsibility. With<br \/>\nrespect to the topic of this post it brings me to an important<br \/>\nquestion.<\/p>\n<p style=\"text-align: justify\"><i><b>Could Adam and Eve have remained in a state of innocence? Could they, by human effort, have not sinned?<\/b><\/i><\/p>\n<p style=\"text-align: justify\">I suggest not &#8211; and that Jesus Christ was part of the story from the beginning. We tell the story starting not with Adam but with Jesus in line with John 1.<\/p>\n<blockquote>\n<p style=\"text-align: justify\">In the beginning was the Word, and the Word was with God, and the Word<br \/>\nwas God. He was in the beginning with God. All things came into being<br \/>\nthrough Him, and apart from Him nothing came into being that has come<br \/>\ninto being. In Him was life, and the life was the Light of men. The<br \/>\nLight shines in the darkness, and the darkness did not comprehend it.<br \/>\n&#8230;  And the Word became flesh, and dwelt among us, and we saw His<br \/>\nglory, glory as of the only begotten from the Father, full of grace and<br \/>\ntruth.<\/p>\n<\/blockquote>\n<p style=\"text-align: justify\">The story of the New Testament &#8211; the Gospel of Jesus Christ &#8211; is a story<br \/>\nof God&#8217;s action breaking the cycle of human inability. God did for us<br \/>\nwhat we could not do for ourselves &#8211; what no created sentient being could do for themselves &#8211; and breaks the cycle of failure. As Paul,<br \/>\nsaid, <i>For while we were still helpless, at the right time Christ died<br \/>\nfor the<br \/>\nungodly<\/i>. How this works out &#8211; and there is more to it than a one line<br \/>\nsentence can relate &#8211; is worth much discussion. <\/p>\n<p style=\"text-align: justify\"><i><b>What do you think?<\/b><\/i><\/p>\n<p style=\"text-align: justify\">If you wish you may contact me at rjs4mail[at]att.net.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Last week David Opderbeck posted some thoughts on A &#8220;Historical&#8221; Adam? on the BioLogos blog Science and the Sacred. The second paragraph of his post puts forth a concern of many: My concerns are theological. Significant parts of the Christian Tradition have always taught that human beings are incapable of not sinning; that this incapability&hellip;<\/p>\n","protected":false},"author":297,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[75,1],"tags":[],"class_list":["post-6097","post","type-post","status-publish","format-standard","hentry","category-adam","category-gospel"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Telling Our Story - The Story of Genesis (RJS) - Jesus Creed<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2010\/04\/the-story-of-genesis-rjs.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Telling Our Story - The Story of Genesis (RJS) - Jesus Creed\" \/>\n<meta property=\"og:description\" content=\"Last week David Opderbeck posted some thoughts on A &#8220;Historical&#8221; Adam? on the BioLogos blog Science and the Sacred. 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