{"id":5364,"date":"2009-07-13T00:05:18","date_gmt":"2009-07-13T00:05:18","guid":{"rendered":"http:\/\/blog.beliefnet.com\/jesuscreed\/2009\/07\/how-old-is-evangelicalism-will.html"},"modified":"2009-07-13T00:05:18","modified_gmt":"2009-07-13T00:05:18","slug":"how-old-is-evangelicalism-will","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2009\/07\/how-old-is-evangelicalism-will.html","title":{"rendered":"How Old is Evangelicalism? William Andrew Tooley"},"content":{"rendered":"<p><i>&nbsp;<\/i><b>How Old Is Evangelicalism?<span>&nbsp; <\/span><br \/>\nAndrew Tooley<\/p>\n<p><\/b><\/p>\n<p class=\"x_MsoNormal\"><i>There is a dustup these days about the origins<br \/>\nof evangelicalism: is it to be traced to the Reformation or to the 18th<br \/>\nCentury? (Never mind that many just say it goes back to the New<br \/>\nTestament itself!)<span>&nbsp;<br \/>\n<\/span>Andy Tooley, a friend of ours and this blog, is a student of<br \/>\nDavid Bebbington, who is Britain&#8217;s leading light on the history of<br \/>\nevangelicalism, and currently works for the Institute for the Study of<br \/>\nAmerican Evangelicals at Wheaton College. He wrote a niece piece on evangelicalism and emerging (<a href=\"http:\/\/www.catalystresources.org\/issues\/341Tooley.htm\"><b>link here<\/b><\/a>). Bebbington anchors<br \/>\nevangelicalism (as we now know it) in the 18th Century where some major<br \/>\ninfluences reshaped Protestantism. Recently some scholars put<br \/>\nBebbington&#8217;s theories to the test. Thanks to Andy for this post.<\/i><br \/>\n<span>&nbsp;<\/span><br \/>\nIn a recent review of Michael Haykin and Ken Stewart&#8217;s edited volume<br \/>\nentitled The Advent of Evangelicalism, editor at large <a href=\"http:\/\/www.christianitytoday.com\/ct\/2009\/juneweb-only\/126-12.0.html?start=1\">Collin Hansen at <i>Christianity Today<\/i><\/a> rightly observes that some sixteen authors<br \/>\ndiscuss several problems with <a href=\"http:\/\/en.wikipedia.org\/wiki\/David_Bebbington\">David Bebbington&#8217;s<\/a> descriptive framework in the<br \/>\nbook.<span>&nbsp;<\/span><span> <\/span>What Hansen does not point out,<br \/>\nhowever, is that <i>nearly all of the contributors end their examinations<br \/>\nby confirming the relative soundness of the quadrilateral and, most<br \/>\nimportantly, affirming Bebbington&#8217;s thesis that evangelicalism was a<br \/>\nnew movement that emerged in the eighteenth-century.<span>&nbsp; <\/span><\/i><br \/>\n[The now well-known Bebbington quadrilateral is that evangelicalism is<br \/>\ncharacterized by Bible, cross, conversion, and active Christian living.]<br \/>\n<span>&nbsp;<\/span><br \/>\n<span><\/span>Interestingly, and revealingly, Hansen also chooses to grant authority<br \/>\nto a contributor who is not widely recognized to be an expert on the<br \/>\ntopic on which he has chosen to write.<\/p>\n<p><!--StartFragment--><font><font><span><font>He then incorrectly suggests<br \/>\nthat this contributor makes the strongest argument as to why evangelicalism is<br \/>\nnot an eighteenth-century innovation<\/font>.<\/span><br \/>\n<span>&nbsp;<br \/>\n<\/span><\/font>Hansen emphasizes this, I believe, because both he and this<br \/>\ncontributor are interested in shoring up Reformed theology and a<br \/>\nparticular type of Reformed Evangelicalism, a trait they share with the<br \/>\neditors of the book.<\/font><!--EndFragment--><\/p>\n<p class=\"x_MsoNormal\"><span><\/span>In the penultimate<br \/>\nparagraph of Hansen&#8217;s review he lists a series of &#8220;ifs&#8221; with which I<br \/>\ndisagree. Why is Evangelicalism less credible <i>if it <\/i>is not completely<br \/>\nrooted in the Reformation?<span>&nbsp;<br \/>\n<\/span>Why also is it less credible <i>if it <\/i>happens to be more deeply<br \/>\nrooted in the various Enlightenment movements of the 18th century than<br \/>\none would like or have thought?<span>&nbsp;<br \/>\n<\/span>Perhaps my failure to agree with Hansen on these &#8220;what if&#8221;<br \/>\nscenarios stems from my belief that the mixing of culture, in this case<br \/>\nthe English and Scottish enlightenments, with Christian belief and<br \/>\npractice is not only inevitable, but it possesses the potential to<br \/>\nbring vitality to Christianity. <br \/>\n<span><\/span><\/p>\n<p class=\"x_MsoNormal\">And I believe this mixture that characterized the emergence of Evangelicalism during the Great Awakenings of the 18<sup>th<\/sup> century did indeed bring a new vitality to Protestant Christianity as it became much more focused on activism through<br \/>\na devotion to missions.<\/p>\n<p class=\"x_MsoNormal\">There is, of course, much more to be said, but Hansen&#8217;s review presents its readers with an incorrect picture of Evangelicalism and the dangers facing it if it is indeed an 18th Century innovation.<\/p>\n<p class=\"x_MsoNormal\"><\/p>\n<p><!--EndFragment--><\/p>\n<p class=\"MsoNormal\"><!--EndFragment--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp;How Old Is Evangelicalism?&nbsp; Andrew Tooley There is a dustup these days about the origins of evangelicalism: is it to be traced to the Reformation or to the 18th Century? (Never mind that many just say it goes back to the New Testament itself!)&nbsp; Andy Tooley, a friend of ours and this blog, is a&hellip;<\/p>\n","protected":false},"author":70,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5364","post","type-post","status-publish","format-standard","hentry","category-evangelicalism"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>How Old is Evangelicalism? 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