{"id":5124,"date":"2009-06-11T00:07:59","date_gmt":"2009-06-11T00:07:59","guid":{"rendered":"http:\/\/blog.beliefnet.com\/jesuscreed\/2009\/06\/world-christianity-and-america-1.html"},"modified":"2009-06-11T00:07:59","modified_gmt":"2009-06-11T00:07:59","slug":"world-christianity-and-america-1","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2009\/06\/world-christianity-and-america-1.html","title":{"rendered":"World Christianity and America 2"},"content":{"rendered":"<p><span class=\"mt-enclosure mt-enclosure-image\"><img decoding=\"async\" alt=\"Noll.jpg\" src=\"http:\/\/blog.beliefnet.com\/jesuscreed\/files\/import\/imgs\/Noll.jpg\" class=\"mt-image-right\" style=\"margin: 0pt 0pt 20px 20px;float: right\" height=\"224\" width=\"182\" \/><\/span>We don&#8217;t get the issues (behind the book) on the table with descriptive clarity until chp 4 in Mark Noll&#8217;s new book, <em><strong><a href=\"http:\/\/www.amazon.com\/gp\/product\/0830828478?ie=UTF8&amp;tag=jescre-20&amp;linkCode=as2&amp;camp=1789&amp;creative=390957&amp;creativeASIN=0830828478\">The New Shape of World Christianity: How American Experience Reflects Global Faith<\/a><img decoding=\"async\" src=\"https:\/\/www.assoc-amazon.com\/e\/ir?t=jescre-20&amp;l=as2&amp;o=1&amp;a=0830828478\" alt=\"\" style=\"border: medium none  ! important;margin: 0px ! important\" border=\"0\" height=\"1\" width=\"1\" \/><\/strong><\/em>, and in my estimation Noll is making a proposal that flies in the face of a plenty of popular thinkers today.<\/p>\n<p><b>What is your general view of the missionary movement of American Christianity? <\/b><b>What are the negatives and positives of the American missionary movement? <\/b><b>Does the church have the obligation and the vocation to spread the gospel? Is missionary work the best way to do that? What is missionary work &#8212; in your view? <\/b><\/p>\n<p>What about missionaries? What about American evangelical missionaries traveling around the world, gospeling and bringing with them their American ways? These are the questions behind Noll&#8217;s book, and he sets out three basic options for how folks are examining the relationship of American Christianity to the world&#8217;s cultures:<\/p>\n<p>First, some think the whole thing smacks of <i>manipulation and colonialism (which always evokes the term &#8220;exploitation&#8221;).<\/i> In other words, some interpret the whole missionary enterprise as capturing the world for America.<\/p>\n<p>Second, some think of missionary work as <i>influencing cultures and the world<\/i> but not in a manipulative sense; instead, the emphasis will be on these cultures choosing to participate in the missionary work and the gospel.<\/p>\n<p>Third, others think in less than causation and more in correlation terms. Noll&#8217;s own thesis &#8212; and this is important for the whole series we are doing about his book &#8212; is that it is <i>shared and common historical experience<\/i> that led to similarities between American and world Christianities.<\/p>\n<p>Noll uses <i>The Jesus Film<\/i> as an example of how to examine the appropriate of these terms, or one might say how these three views can explain the film&#8217;s universal presence and impact. If I were teaching a class, I&#8217;d ask the class to converse about how each view would explain the film.<\/p>\n<p><!--more--><br \/>\n<!-- Begin TwitThis (http:\/\/twitthis.com\/) --><\/p>\n<p>&lt;!&#8211;<br \/>\ndocument.write(&#039;<a href=\";\"><img decoding=\"async\" src=\"https:\/\/s3.chuug.com\/chuug.twitthis.resources\/twitthis_grey_72x22.gif\" alt=\"TwitThis\" style=\"border:none\" \/><\/a>&#8216;);<br \/>\n\/\/&#8211;&gt;<\/p>\n<p><!-- \/End --><br \/>\nLet&#8217;s get some numbers in our head, and this one shocked me: in 1800 there were less than 100 foreign missionaries; in 1914 there were over 21,000! The 19th Century is the Century of missionary work. In 1800 Christians were 23.1% of the world; in 1914 that number had become 34.9%. In 1800 there were 28 million non-white Christians; in 1914 there were 149 million! In 1800 67 languages had the Bible; in 1914 676 languages did!<\/p>\n<p>Noll examines the American Christian evangelical experience in three terms: identity, power, and culture &#8212; with good examples of the importance of each.<\/p>\n<p>One of his more significant conclusions &#8212; at least for me &#8212; is that evangelicalism reflects an anti-traditionalism, a lack of institutional authority, and a need to thrive in new environments. Evangelicals tend to follow charismatic leaders instead of the power of tradition.<\/p>\n<p>Evangelicalism has made &#8220;power&#8221; problematic and this has led to lack of unity and to schisms. It&#8217;s belief in the Bible does not acknowledge the power of interpretive choice and therefore of a lack of tradition that guides interpretation.<\/p>\n<p>Culturally, evangelicalism has not always recognized its own cultural adaptability and, in fact, its entrapment in culture. But its adaptability permits powerful capacities to incarnate the gospel in a variety of cultures &#8212; and he examines how Koreans have translated the Bible&#8217;s use of the word &#8220;God.&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>We don&#8217;t get the issues (behind the book) on the table with descriptive clarity until chp 4 in Mark Noll&#8217;s new book, The New Shape of World Christianity: How American Experience Reflects Global Faith, and in my estimation Noll is making a proposal that flies in the face of a plenty of popular thinkers today.&hellip;<\/p>\n","protected":false},"author":70,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,17],"tags":[],"class_list":["post-5124","post","type-post","status-publish","format-standard","hentry","category-evangelicalism","category-missional"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - 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