{"id":1481,"date":"2006-10-25T02:30:41","date_gmt":"2006-10-25T02:30:41","guid":{"rendered":"http:\/\/blog.beliefnet.com\/jesuscreed\/2006\/10\/sumner-months-3.html"},"modified":"2006-10-25T02:30:41","modified_gmt":"2006-10-25T02:30:41","slug":"sumner-months-3","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/10\/sumner-months-3.html","title":{"rendered":"Sumner Months 3"},"content":{"rendered":"<p>When it comes to being made in God&#8217;s &#8220;image,&#8221; what I call being an Eikon of God, Sarah Sumner&#8217;s <em>Men and Women in the Church<\/em> opens up 1 Corinthians 11:7 and dwells on Augustine&#8217;s interpretation, and suggests that Augustine&#8217;s theory here had a large influence on the Church. <!--more|inline--><br \/>\nDo you run into women who think they are incomplete without a man? Do you know experiences\/conversation where women don&#8217;t think they are the &#8220;image of God&#8221;? Has Augustine&#8217;s theory (that women do not singularly bear the image of God) shown up where you are? Let me ask this question in a different way, but it is the big one:<br \/>\nDoes the Church&#8217;s treatment of women lead to a consciousness on the part of women that they are actually &#8220;not&#8221; the image of God even though my today would affirm they are the image of God?<br \/>\n<strong>A procedural point<\/strong>: yesterday two comments concerned how long some comments are. You know I agree with these concerns. The fact is that long comments put off other readers because some say &#8220;if I can&#8217;t read this long comment then I can&#8217;t comment at all.&#8221; Keep to the point; get to the point; keep it short on the point. Strive for two paragraphs. Think of what you need to say the most; say that.<br \/>\nHere&#8217;s 1 Cor 11:7 (TNIV):<br \/>\n<em>A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man<\/em>.<br \/>\nSumner observes that &#8220;he&#8221; is the &#8220;image&#8221; of God while she is the &#8220;glory of man.&#8221; This led Augustine to comment on the text with two major implications:<br \/>\nFirst, that only Adam is the image of God; Eve is &#8220;image&#8221; only when in union with Adam. This drives the woman to be married to the man\/male in order to form a complete identity.<br \/>\nSecond, the &#8220;image&#8221; of God is the &#8220;rational&#8221; part of humans (males); females are more concerned with lower things while males with higher things. Women can &#8220;bear&#8221; the image of God; a man &#8220;is&#8221; the image of God. Women cover their heads in worship to cover their lower-focused heads\/minds; men don&#8217;t cover their heads because they are focused on higher things.<br \/>\nThus, Augustine separates &#8220;humanity&#8221; from &#8220;image of God.&#8221;<br \/>\nSumner responds to Augustine with three points:<br \/>\n1. 1 Cor 11:7 does not mean that women do not bear the image of God.<br \/>\n2. 1 Cor 11:7 does not mean women acquire the image of God through marriage.<br \/>\n3. 1 Cor 11:7 does not mean women are less rational.<br \/>\nMost importantly, 1 Cor 11:7 emphasizes, not Image of God, but the <em>glory <\/em>element. Women differ from men in that the woman brings glory to her husband, and the husband to God. Both are in fact Eikons of God.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>When it comes to being made in God&#8217;s &#8220;image,&#8221; what I call being an Eikon of God, Sarah Sumner&#8217;s Men and Women in the Church opens up 1 Corinthians 11:7 and dwells on Augustine&#8217;s interpretation, and suggests that Augustine&#8217;s theory here had a large influence on the Church.<\/p>\n","protected":false},"author":298,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,32],"tags":[],"class_list":["post-1481","post","type-post","status-publish","format-standard","hentry","category-books","category-women-and-ministry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Sumner Months 3 - Jesus Creed<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/10\/sumner-months-3.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sumner Months 3 - Jesus Creed\" \/>\n<meta property=\"og:description\" content=\"When it comes to being made in God&#8217;s &#8220;image,&#8221; what I call being an Eikon of God, Sarah Sumner&#8217;s Men and Women in the Church opens up 1 Corinthians 11:7 and dwells on Augustine&#8217;s interpretation, and suggests that Augustine&#8217;s theory here had a large influence on the Church.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/10\/sumner-months-3.html\" \/>\n<meta property=\"og:site_name\" content=\"Jesus Creed\" \/>\n<meta property=\"article:published_time\" content=\"2006-10-25T02:30:41+00:00\" \/>\n<meta name=\"author\" content=\"xscot mcknight\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Sumner Months 3 - Jesus Creed","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/10\/sumner-months-3.html","og_locale":"en_US","og_type":"article","og_title":"Sumner Months 3 - Jesus Creed","og_description":"When it comes to being made in God&#8217;s &#8220;image,&#8221; 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