{"id":1070,"date":"2006-06-15T04:30:09","date_gmt":"2006-06-15T04:30:09","guid":{"rendered":"http:\/\/blog.beliefnet.com\/jesuscreed\/2006\/06\/a-cut-above.html"},"modified":"2006-06-15T04:30:09","modified_gmt":"2006-06-15T04:30:09","slug":"a-cut-above","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/06\/a-cut-above.html","title":{"rendered":"A Cut Above?"},"content":{"rendered":"<p>Sorry, the title to this post is some old humor about circumcision. While 4:4-8 could be seen as the show-stopper for the New Perspective, 4:9 actually turns the lights on for its show. How so? Because, after positing a &#8220;faith&#8221; vs. a &#8220;reckoning&#8221; system, Paul turns the lights once again on Jewish privilege.<!--more|inline--><br \/>\nHere&#8217;s his question: Is this blessedness (that extended to Abraham and David) for the <em>circumcised<\/em> or also for the <em>uncircumcised<\/em>? Which means: Is the blessing of God for one nation, those who are the fleshly descendants of Abraham, or is the blessing for all? Since his readers will say &#8220;for all,&#8221; Paul nows shows why.<br \/>\nWhy? Because Abraham got that blessing when he believed. Circumcision did not come along until afterwards, and it was only a &#8220;seal&#8221; of the &#8220;faith&#8221; that Abraham already had. Which means that Abraham has to be seen as a &#8220;believer&#8221; (one with &#8220;faith&#8221;) rather than a &#8220;law-doer&#8221; (which is what focusing on circumcision will get you). The people of God are those who descend from Abraham&#8217;s faith not from Abraham&#8217;s circumcision, and that means &#8220;all.&#8221;<br \/>\nThe question of 4:9 is very important, for it shows that Paul&#8217;s concern is with Jewish privilege and not simply assertion of self via obedience of the Torah or merit.<br \/>\nTomorrow, 4:13-15, as we work through N.T. Wright&#8217;s commentary on Romans.,<br \/>\nNotice what Paul says in 4:14: &#8220;If it is the adherents of the law how are to be heirs, <em>faith<\/em> is null and the <em>promise<\/em> is void.&#8221; Why? Because faith and promise are found in Genesis 12 and 15, well before circumcision (Law), which comes up in Genesis 17.<br \/>\nEven more, this shows that Abraham was &#8220;justified&#8221; while still uncircumcised, showing they are two independent things. Faith, blessings, and justification are independent of circumcision. Therefore, the blessing is not only for the circumcised but for <em>everyone who believes<\/em> (as did Abraham).<br \/>\nCircumcision, then, points toward faith and covenant membership by faith.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sorry, the title to this post is some old humor about circumcision. While 4:4-8 could be seen as the show-stopper for the New Perspective, 4:9 actually turns the lights on for its show. How so? Because, after positing a &#8220;faith&#8221; vs. a &#8220;reckoning&#8221; system, Paul turns the lights once again on Jewish privilege.<\/p>\n","protected":false},"author":298,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[34],"tags":[],"class_list":["post-1070","post","type-post","status-publish","format-standard","hentry","category-romans"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>A Cut Above? - Jesus Creed<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/06\/a-cut-above.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A Cut Above? - Jesus Creed\" \/>\n<meta property=\"og:description\" content=\"Sorry, the title to this post is some old humor about circumcision. While 4:4-8 could be seen as the show-stopper for the New Perspective, 4:9 actually turns the lights on for its show. How so? Because, after positing a &#8220;faith&#8221; vs. a &#8220;reckoning&#8221; system, Paul turns the lights once again on Jewish privilege.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/06\/a-cut-above.html\" \/>\n<meta property=\"og:site_name\" content=\"Jesus Creed\" \/>\n<meta property=\"article:published_time\" content=\"2006-06-15T04:30:09+00:00\" \/>\n<meta name=\"author\" content=\"xscot mcknight\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"A Cut Above? - Jesus Creed","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/jesuscreed\/2006\/06\/a-cut-above.html","og_locale":"en_US","og_type":"article","og_title":"A Cut Above? - Jesus Creed","og_description":"Sorry, the title to this post is some old humor about circumcision. While 4:4-8 could be seen as the show-stopper for the New Perspective, 4:9 actually turns the lights on for its show. How so? 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