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<oembed><version>1.0</version><provider_name>Jesus Creed</provider_name><provider_url>https://www.beliefnet.com/columnists/jesuscreed</provider_url><author_name>xscot mcknight</author_name><author_url>https://www.beliefnet.com/columnists/jesuscreed/author/xscot-mcknight</author_url><title>Paul's Pregnant Text - Jesus Creed</title><type>rich</type><width>600</width><height>338</height><html>&lt;blockquote class="wp-embedded-content" data-secret="iWqbGVVi51"&gt;&lt;a href="https://www.beliefnet.com/columnists/jesuscreed/2006/06/pauls-pregnant-text.html"&gt;Paul&#x2019;s Pregnant Text&lt;/a&gt;&lt;/blockquote&gt;&lt;iframe sandbox="allow-scripts" security="restricted" src="https://www.beliefnet.com/columnists/jesuscreed/2006/06/pauls-pregnant-text.html/embed#?secret=iWqbGVVi51" width="600" height="338" title="&#x201C;Paul&#x2019;s Pregnant Text&#x201D; &#x2014; Jesus Creed" data-secret="iWqbGVVi51" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"&gt;&lt;/iframe&gt;&lt;script type="text/javascript"&gt;
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</html><description>Romans 3:21-26 is the most significant text in the history of Christian theology, for it shaped Augustine, Luther and Calvin, Barth, and nearly every major theologian in history. It is true that today there is a significant questioning going on about what role this text ought to play in our theological schemes, but that questioning&hellip;</description></oembed>
